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quite out of sight the poor man got down from the tree, and was curious to know what really was secretly hidden in the mountain. So he went up to it and said, “Semsi mountain, Semsi mountain, open,” and the mountain opened to him also. The he went inside, and the whole mountain was a cavern full of silver and gold, and behind lay great piles of pearls and sparkling jewels, heaped up like corn. The poor man hardly knew what to do, and whether he might take any of these treasures for himself or not; but at last he filled his pockets with gold, but he left the pearls and precious stones where they were. When he came out again he also said, “Semsi mountain, Semsi mountain, shut thyself;” and the mountain closed itself, and he went home with his barrow.

And now he had no more cause for anxiety, but could buy bread for his wife and children with his gold, and wine into the bargain. He lived joyously and uprightly, gave help to the poor, and did good to everyone. When, however, the money came to an end he went to his brother, borrowed a measure that held a bushel, and brought himself some more, but did not touch any of the most valuable things. When for the third time he wanted to fetch something, he again borrowed the measure of his brother. The rich man had, however, long been envious of his brother’s possessions, and of the handsome way of living which he had set on foot, and could not understand from whence the riches came, and what his brother wanted with the measure. Then he thought of a cunning trick, and covered the bottom of the measure with pitch, and when he got the measure back a piece of money was sticking in it. He at once went to his brother and asked him, “What hast thou been measuring in the bushel measure?”

“Corn and barley,” said the other. Then he showed him the piece of money, and threatened that if he did not tell the truth he would accuse him before a court of justice. The poor man then told him everything, just as it happened. The rich man, however, ordered his carriage to be made ready, and drove away, resolved to use the opportunity better than his brother had done, and to bring back with him quite different treasures.

When he came to the mountain he cried, “Semsi mountain, Semsi mountain, open.” The mountain opened, and he went inside it. There lay the treasures all before him, and for a long time he did not know which to clutch at first. At length he loaded himself with as many precious stones as he could carry. He wished to carry his burden outside, but, as his heart and soul were entirely full of the treasures, he had forgotten the name of the mountain, and cried, “Simeli mountain, Simeli mountain, open.” That, however, was not the right name, and the mountain never stirred, but remained shut. Then he was alarmed, but the longer he thought about it the more his thoughts confused themselves, and his treasures were no more of any use to him. In the evening the mountain opened, and the twelve robbers came in, and when they saw him they laughed, and cried out, “Bird, have we caught thee at last! Didst thou think we had never noticed that thou hadst been in here twice? We could not catch thee then; this third time thou shalt not get out again!”

Then he cried, “It was not I, it was my brother,” but let him beg for his life and say what he would, they cut his head off.

Going A-Travelling

There was once a poor woman who had a son, who much wished to travel, but his mother said, “How canst thou travel? We have no money at all for thee to take away with thee.”

Then said the son, “I will manage very well for myself; I will always say, Not much, not much, not much.”

So he walked for a long time and always said, “Not much, not much, not much.” Then he passed by a company of fishermen and said, “God speed you! not much, not much, not much.”

“What sayst thou churl, ‘not much?’ ” And when the net was drawn out they had not caught much fish. So one of them fell on the youth with a stick and said, “Hast thou never seen me threshing?”

“What ought I to say, then?” asked the youth.

“Thou must say, ‘Get it full, get it full.’ ”

After this he again walked a long time, and said, “Get it full, get it full,” until he came to the gallows, where they had got a poor sinner whom they were about to hang. Then said he, “Good morning; get it full, get it full.”

“What sayst thou, knave, get it full? Dost thou want to make out that there are still more wicked people in the world is not this enough?” And he again got some blows on his back.

“What am I to say, then?” said he.

“Thou must say, may God have pity on the poor soul.”

Again the youth walked on for a long while and said, “May God have pity on the poor soul!” Then he came to a pit by which stood a knacker who was cutting up a horse. The youth said, “Good morning; God have pity on the poor soul!”

“What dost thou say, thou ill-tempered knave?” and the knacker gave him such a box on the ear, that he could not see out of his eyes.

“What am I to say, then?”

“Thou must say, ‘There lies the carrion in the pit!’ ”

So he walked on, and always said, “There lies the carrion in the pit, there lies the carrion in the pit.” And he came to a cart full of people, so he said, “Good morning, there lies the carrion in the pit!” Then the cart pushed him into

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