The Art of War by Zi Sun (recommended ebook reader .TXT) 📕

ss. 30.

34. With Wu Yuan himself the case is just the reverse: — a spurious treatise on war has been fathered on him simply because he was a great general. Here we have an obvious inducement to forgery. Sun Wu, on the other hand, cannot have been widely known to fame in the 5th century.

35. From TSO CHUAN: "From the date of King Chao's accession [515] there was no year in which Ch`u was not attacked by Wu."

36. Preface ad fin: "My family comes from Lo-an, and we are really descended from Sun Tzu. I am ashamed to say that I only read my ancestor's work from a literary point of view, without comprehending the military technique. So long have we been enjoying the blessings of peace!"

37. Hoa-yin is about 14 miles from T`ung-kuan on the eastern border of Shensi. The temple in question is still visited by those about the ascent of the Western Sacred Mountain. It is mentioned in a text as being "situated five LI east of the district city of Hua-yin. The temple contains the Hua-shan tablet inscribed by the T`ang Emperor Hsuan Tsung [713-755]."

38. See my "Catalogue of Chinese Books" (Luzac & Co., 1908), no. 40.

39. This is a discussion of 29 difficult passages in Sun Tzu.

40. Cf. Catalogue of the library of Fan family at Ningpo: "His commentary is frequently obscure; it furnishes a clue, but does not fully develop the meaning."

41. WEN HSIEN T`UNG K`AO, ch. 221.

42. It is interesting to note that M. Pelliot has recently discovered chapters 1, 4 and 5 of this lost work in the "Grottos of the Thousand Buddhas." See B.E.F.E.O., t. VIII, nos. 3-4, p. 525.

43. The Hsia, the Shang and the Chou. Although the last-named was nominally existent in Sun Tzu's day, it retained hardly a vestige of power, and the old military organization had practically gone by the board. I can suggest no other explanation of the passage.

44. See CHOU LI, xxix. 6-10.

45. T`UNG K`AO, ch. 221.

46. This appears to be still extant. See Wylie's "Notes," p. 91 (new edition).

47. T`UNG K`AO, loc. cit.

48. A notable person in his day. His biography is given in the SAN KUO CHIH, ch. 10.

49. See XI. ss. 58, note.

50. HOU HAN SHU, ch. 17 ad init.

51. SAN KUO CHIH, ch. 54.

52. SUNG SHIH, ch. 365 ad init.

53. The few Europeans who have yet had an opportunity of acquainting themselves with Sun Tzu are not behindhand in their praise. In this connection, I may perhaps be excused for quoting from a letter from Lord Roberts, to whom the sheets of the present work were submitted previous to publication: "Many of Sun Wu's maxims are perfectly applicable to the present day, and no. 11 [in Chapter VIII] is one that the people of this country would do well to take to heart."

54. Ch. 140.

55. See IV. ss. 3.

56. The allusion may be to Mencius VI. 2. ix. 2.

57. The TSO CHUAN.

58. SHIH CHI, ch. 25, fol. I.

59. Cf. SHIH CHI, ch 47.

60. See SHU CHING, preface ss. 55.

61. See SHIH CHI, ch. 47.

62. Lun Yu, XV. 1.

63. I failed to trace this utterance.

64. Supra.

65. Supra.

66. The other four being worship, mourning, entertainment of guests, and festive rites. See SHU CHING, ii. 1. III. 8, and CHOU LI, IX. fol. 49.

67. See XIII. ss. 11, note.

68. This is a rather obscure allusion to the TSO CHUAN, where Tzu-ch`an says: "If you have a piece of beautiful brocade, you will not employ a mere learner to make it up."

69. Cf. TAO TE CHING, ch. 31.

70. Sun Hsing-yen might have quoted Confucius again. See LUN YU, XIII. 29, 30.

71. Better known as Hsiang Yu [233-202 B.C.].

72. SHIH CHI, ch. 47.

73. SHIH CHI, ch. 38.

74. See XIII. ss. 27, note. Further details on T`ai Kung will be found in the SHIH CHI, ch. 32 ad init. Besides the tradition which makes him a former minister of Chou Hsin, two other accounts of him are there given, according to which he would appear to have been first raised from a humble private station by Wen Wang.

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I. LAYING PLANS

[Ts`ao Kung, in defining the meaning of the Chinese for the title of this chapter, says it refers to the deliberations in the temple selected by the general for his temporary use, or as we should say, in his tent. See. ss. 26.]

1. Sun Tzu said: The art of war is of vital importance to the State. 2. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected. 3. The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field. 4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.

[It appears from what follows that Sun Tzu means by "Moral Law" a principle of harmony, not unlike the Tao of Lao Tzu in its moral aspect. One might be tempted to render it by "morale," were it not considered as an attribute of the ruler in ss. 13.]

5, 6. The MORAL LAW causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any