2001.02.12 - The Word of God at the feast of the three holy hierarchs, Basil, Gregory and John by Lord Jesus (book club reads .TXT) 📕

The Word of God at the feast of the three holy hierarchs: Basil, Gregory and John

I lay Myself down in the book with the word of the today’s feast. Amen. I, the Lord of the saints, comfort the saints in heaven and on earth, in those who are not seen and in those that are seen, for the saints were and are My comfort in heaven and on earth. Amen.

It is a great wonder for the man to give Me his house and his life. The house of the man is his body, and the life of the man is his work. When the man gives himself to Me, I come and I dwell in him and make him into My house and I dwell in it with My things and multiply them as a wise householder and I share them with the poor and give them to heal the people of their shortcomings so that there may be someone to testify about Me and about My saints who have become a house for Me on earth. The shortcomings of the poor man are not bread, garment and money. Those are the shortcomings of the lazy man, who does not even want to work for his food or for his garment. The poor man is the man deprived of God and of those from God. The man who is enriched by Me with those of Mine is the one who shows true mercy when he shares them around himself. To the one who gives it is given, for he knows to give mer-cy. The true bread, with which the man can show mercy, is the heavenly bread, the bread for the saints, the solid food of the soul. (See the selection topic: „About fasting and almsgiving ”, r.n.)

I become food for the man’s life and I pour Myself out into My vessels and I give My-self. I give Myself as gift, for headspring not asking anything from the man who drink of it. The spring flows incessantly no matter if there is someone or not to drink of it. This is how I want My word to flow over the earth and the man to drink of it, for the man is hungry and thirsty and de-prived of everything. He has always gathered those that are spoiled, those that make him poor of life. The man makes them all but only life for himself he cannot make. I call the man with a heav-enly mercy to give him life, for he cannot make his own life. I want to give him My things of those that are Mine and to multiply them and make him merciful as I am, for that is why I give him; I give him so that he may give further, for the spring flows and does not stop and it over-flows everywhere in its way instead. I am the spring and I pour Myself out into My saints, and they are poured out into the saints from place to place and bring to Me the fruit of saints, for the saints have life and the life is the fruit, which remains forever.

Oh, it is a great wonder for the man to give Me his house and his life to be able to make of him into a river of living water, as I am. The man does not know this happiness, for if he un-derstood this happiness, he would become a river of the river of life and would water and give food and decorate the poor ones. Mercy is shown to the one who is merciful, and because the man does not give this mercy to the man, that is why he has not. He, who gives, gives to himself, for the spring does not get dry and this is the mystery of the spring, which flows. I am the spring of life and I have given Myself with it, and if I have given Myself, I have life and a spring of life and I have always given Myself, for this is how the spring is. I pour Myself out on the earth with the word of life, with the mystery of life, and I call out the poor to come and to receive life and to have, and to have in abundance. Amen.

When I made the man, I created him into My image and after My likeness and I did not make him as he is now. And after I made him, the man lost his life by his disobedience, and that is why he cannot give life. However, I have come again into his life to make him again and to put life in him. Amen, amen, amen. I am not a merchant of words, but I am the truth of the word, which gives life to the man. Amen. Let everyone, who does not believe what I say, put Me to test; let him give Me as a house and let him give Me his life and the work of his life so that I may work and not him, and then to see that I am the One Who gives life to the man, for I am the word of the truth; the Man with a life giving Spirit. Amen. The one, who does not give Me his life so that I may make it, that one hardly perceives My word, which gives life. The mysteries of the word are not at its surface but they are in the depth of the word instead. Only the man, who knows how to dig, finds a trace of the richness of My mysterious word. Only the one, who loves My life in him, only that one has the means to perceive the deep of My word, full of its mystery. Only when the man gives himself to Me, he begins to know, begins to see, begins to be able to do and begins to give, for this is how the saints work and give themselves, turning Me into a spring in them for the life of the people. Amen.

My spirit and the spirit of My saints rest in the garden of the word, for the healing of the gentiles. I made in heaven a trinity of saint bishops from the three saints who gave themselves to the people into My name, shepherds who have mercy on the sheep, shepherds who give birth to lambs giving them life from My life; shepherds who perceived the mystery of the word to teach with it the people. Their holy life made My work in them joyful, for the man who gives himself to Me, becomes a house of light upon the earth so that the people may walk on the way with light. Rarely were the shepherds with mercy for the sheep, from them on to this day. The anti-christ was in the church then too and persecuted My church, and then he dressed in a holy garment; and he has done his work until today, for his human work has something to do with My work, with My church. (See the selection topic: „The antichrist and the apocalyptic beast ”, r.n.) For two thousand years since he has been hiding in the church, he has made for himself sons in the body to persecute those that are born in the spirit for Me; he has grown rich in glory on My church. Oh, little, very little was My church, and his church hardly gets in its house. The one who really followed Me was persecuted and lived in narrow circumstances. The man, who walked in My way, had no room in his church. The same is today too, for he is in no need of a holy man, for at the prayer of the holy man, the walls of disbelief, which hide in them the false man and the antichrist that has his life in the church, have always fallen down. Who becomes a shepherd needs to have money, and that one becomes a shepherd for ranks and for money. The true shepherd does not gather anything but sheep and takes care of them that they may breed sheep and give them to the shepherd, so that he may give them forward to Me.

Oh, how comes that the world, which wanted to become a church for Me, did not wake up two thousand years ago? Oh, how comes that the man did not see that he was deceived into My name? I told by My book from these days that My church was not on the earth, but only un-der the earth and only in secret, and the one which establishes itself with its walls on the heights in order to catch slaves under it, that one is the church of the hidden man, who works the mystery of lawlessness prophesied by My apostles, for it will be worked out in the church for its demolition. (See the selection topic: „The true church ”, r.n.)

The man marvels on the earth asking why I have come with the word into the world now, after two thousand years. Oh, if the man knew what kind of work makes the church visible on the earth, he would not stay indifferent and would run to Me as the prodigal son ran for his life to his father to give him food to eat. The saints from heaven, who were set by Me as shepherds over the stray flock upon the earth, are torn apart with mourning. I said that no man can deceive the man and God like the man who sets himself from his own reading, or from the men’s reading, upon the people into My name to shepherd, as he says. Oh, the true shepherd does not have himself anymore. But where shall you find such a thing? There is no longer a shep-herd beside Me. That is why I have come now, after two thousand years, to be a Shepherd on the earth. I have come for there are no longer shepherds of the sheep. I have come because I have mercy on the man. Those who establish themselves as rulers over the people and over the seas, are completely blind, but they are not blind; rather they like the work of a blind, and that is why they let it be. Who chooses the blind? The blind choose them. All people are blind and do not want to get up from their blindness. It is not the blindness that is guilty, but the sick.

I have come as a Shepherd on the earth, for I have mercy on the man. The man has no counselor; he has no priest, for the priest is he who brings himself as a sacrifice, not he, who takes the sacrifice. The priest who takes from the sheep is not a priest. I did not do such a thing, to suck from the sheep. I had mercy on them and I was the One to give them. I had neither a house, nor a table, lands nor wealth, but I had what to give to the sheep. I had power to give to them. By word I prepared for them food and little coats of grace and cover from the Father, and they forgot about cold, hunger and mourning and followed Me longingly, and I was giving them. But when the paid shepherds, who were laying in ambush for Me and for My sheep, found this, got up and raveled all My sheep and made them cry to Pilate to put Me on the cross, so that they may not lose their sheep that they were sucking from. The