The Troll Garden and Selected Stories by Willa Cather (children's ebooks online .txt) 📕

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Contents

<i>Selected Stories</i>

On the Divide 1 Eric Hermannson’s Soul 15 The Enchanted Bluff 40 The Bohemian Girl 51

<i>The Troll Garden</i>

Flavia and Her Artists 99 The Sculptor’s Funeral 128 “A Death in the Desert” 144 The Garden Lodge 167 The Marriage of Phaedra 180 A Wagner Matinee 199 Paul’s Case 208

Selected Stories

On the Divide

Near Rattlesnake Creek, on the side of a little draw stood Canute’s shanty. North, east, south, stretched the level Nebraska plain of long rust-red grass that undulated constantly in the wind. To the west the ground was broken and rough, and a narrow strip of timber wound along the turbid, muddy little stream that had scarcely ambition enough to crawl over its black bottom. If it had not been for the few stunted cottonwoods and elms that grew along its banks, Canute would have shot himself years ago. The Norwegians are a timber-loving people, and if there is even a turtle pond with a few plum bushes around it they seem irresistibly drawn toward it.

As to the shanty itself, Canute had built it without aid of any kind, for when he first squatted along the banks of Rattlesnake Creek there was not a human being within twenty miles. It was built of logs split in halves, the chinks stopped with mud and plaster. The roof was covered with earth and was supported by one gigantic beam curved in the shape of a round arch. It was almost impossible that any tree had ever grown in that shape. The Norwegians used to say that Canute had taken the log across his knee and bent it into the shape he wished. There were two rooms, or rather there was one room with a partition made of ash saplings interwoven and bound together like big straw basket work. In one corner there was a cook stove, rusted and broken. In the other a bed made of unplaned planks and poles. it was fully eight feet long, and upon it was a heap of dark bed clothing. There was a chair and a bench of colossal proportions. There was an ordinary kitchen cupboard with a few cracked dirty dishes in it, and beside it on a tall box a tin washbasin. Under the bed was a pile of pint flasks, some broken, some whole, all empty. On the wood box lay a pair of shoes of almost incredible dimensions. On the wall hung a saddle, a gun, and some ragged clothing, conspicuous among which was a suit of dark cloth, apparently new, with a paper collar carefully wrapped in a red silk handkerchief and pinned to the sleeve. Over the door hung a wolf and a badger skin, and on the door itself a brace of thirty or forty snake skins whose noisy tails rattled ominously every time it opened. The strangest things in the shanty were the wide windowsills. At first glance they looked as though they had been ruthlessly hacked and mutilated with a hatchet, but on closer inspection all the notches and holes in the wood took form and shape. There seemed to be a series of pictures. They were, in a rough way, artistic, but the figures were heavy and labored, as though they had been cut very slowly and with very awkward instruments. There were men plowing with little horned imps sitting on their shoulders and on their horses’ heads. There were men praying with a skull hanging over their heads and little demons behind them mocking their attitudes. There were men fighting with big serpents, and skeletons dancing together. All about these pictures were blooming vines and foliage such as never grew in this world, and coiled among the branches of the vines there was always the scaly body of a serpent, and behind every flower there was a serpent’s head. It was a veritable Dance of Death by one who had felt its sting. In the wood box lay some boards, and every inch of them was cut up in the same manner. Sometimes the work was very rude and careless, and looked as though the hand of the workman had trembled. It would sometimes have been hard to distinguish the men from their evil geniuses but for one fact, the men were always grave and were either toiling or praying, while the devils were always smiling and dancing. Several of these boards had been split for kindling and it was evident that the artist did not value his work highly.

It was the first day of winter on the Divide. Canute stumbled into his shanty carrying a basket of. cobs, and after filling the stove, sat down on a stool and crouched his seven foot frame over the fire, staring drearily out of the window at the wide gray sky. He knew by heart every individual clump of bunch grass in the miles of red shaggy prairie that stretched before his cabin. He knew it in all the deceitful loveliness of its early summer, in all the bitter barrenness of its autumn. He had seen it smitten by all the plagues of Egypt. He had seen it parched by drought, and sogged by rain, beaten by hail, and swept by fire, and in the grasshopper years he had seen it eaten as bare and clean as bones that the vultures have left. After the great fires he had seen it stretch for miles and miles, black and smoking as the floor of hell.

He rose slowly and crossed the room, dragging his big feet heavily as though they were burdens to him. He looked out of the window into the hog corral and saw the pigs burying themselves in the straw before the shed. The leaden gray clouds were beginning to spill themselves, and the snow flakes were settling down over the white leprous patches of frozen earth where the hogs had gnawed even the sod away. He shuddered and began to walk, trampling heavily with his ungainly feet. He was the wreck of ten winters on the Divide and he knew what that meant. Men fear the winters of the Divide as a child fears night or as men in the North Seas fear the still dark cold of the polar twilight. His eyes fell upon his gun, and he took it down from the wall and looked it over. He sat down on the edge of his bed and held the barrel towards his face, letting his forehead rest upon it, and laid his finger on the trigger. He was perfectly calm, there was neither passion nor despair in his face, but the thoughtful look of a man who is considering. Presently he laid down the gun, and reaching into the cupboard, drew out a pint bottle of raw white alcohol. Lifting it to his lips, he drank greedily. He washed his face in the tin basin and combed his rough hair and shaggy blond beard. Then he stood in uncertainty before the suit of dark clothes that hung on the wall. For the fiftieth time he took them in his hands and tried to summon courage to put them on. He took the paper collar that was pinned to the sleeve of the coat and cautiously slipped it under his rough beard, looking with timid expectancy into the cracked, splashed glass that hung over the bench. With a short laugh he threw it down on the bed, and pulling on his old black hat, he went out, striking off across the level.

It was a physical necessity for him to get away from his cabin once in a while. He had been there for ten years, digging and plowing and sowing, and reaping what little the hail and the hot winds and the frosts left him to reap. Insanity and suicide are very common things on the Divide. They come on like an epidemic in the hot wind season. Those scorching dusty winds that blow up over the bluffs from Kansas seem to dry up the blood in men’s veins as they do the sap in the corn leaves. Whenever the yellow scorch creeps down over the tender inside leaves about the ear, then the coroners prepare for active duty; for the oil of the country is burned out and it does not take long for the flame to eat up the wick. It causes no great sensation there when a Dane is found swinging to his own windmill tower, and most of the Poles after they have become too careless and discouraged to shave themselves keep their razors to cut their throats with.

It may be that the next generation on the Divide will be very happy, but the present one came too late in life. It is useless for men that have cut hemlocks among the mountains of Sweden for forty years to try to be happy in a country as flat and gray and naked as the sea. It is not easy for men that have spent their youth fishing in the Northern seas to be content with following a plow, and men that have served in the Austrian army hate hard work and coarse clothing on the loneliness of the plains, and long for marches and excitement and tavern company and pretty barmaids. After a man has passed his fortieth birthday it is not easy for him to change the habits and conditions of his life. Most men bring with them to the Divide only the dregs of the lives that they have squandered in other lands and among other peoples.

Canute Canuteson was as mad as any of them, but his madness did not take the form of suicide or religion but of alcohol. He had always taken liquor when he wanted it, as all Norwegians do, but after his first year of solitary life he settled down to it steadily. He exhausted whisky after a while, and went to alcohol, because its effects were speedier and surer. He was a big man and with a terrible amount of resistant force, and it took a great deal of alcohol even to move him. After nine years of drinking, the quantities he could take would seem fabulous to an ordinary drinking man. He never let it interfere with his work, he generally drank at night and on Sundays. Every night, as soon as his chores were done, he began to drink. While he was able to sit up he would play on his mouth harp or hack away at his window sills with his jackknife. When the liquor went to his head he would lie down on his bed and stare out of the window until he went to sleep. He drank alone and in solitude not for pleasure or good cheer, but to forget the awful loneliness and level of the Divide. Milton made a sad blunder when he put mountains in hell. Mountains postulate faith and aspiration. All mountain peoples are religious. It was the cities of the plains that, because of their utter lack of spirituality and the mad caprice of their vice, were cursed of God.

Alcohol is perfectly consistent in its effects upon man. Drunkenness is merely an exaggeration. A foolish man drunk becomes maudlin; a bloody man, vicious; a coarse man, vulgar. Canute was none of these, but he was morose and gloomy, and liquor took him through all the hells of Dante. As he lay on his giant’s bed all the horrors of this world and every other were laid bare to his chilled senses. He was a man who knew no joy, a man who toiled in silence and bitterness. The skull and the serpent were always before him, the symbols of eternal futileness and of eternal hate.

When the first Norwegians near enough to