What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence by John Gerard (top 10 most read books in the world .TXT) 📕
- Author: John Gerard
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These are the seven "gentlemen of blood and name," as Faukes describes them, who had the main hand in the operations which we have to study. At a later period six others were associated with them, Robert Winter, elder brother of Thomas, and Grant, both gentlemen of property, Bates, Catesby's servant, and finally, Rokewood, Digby, and Tresham, all rich men, who were brought in chiefly for the sake of their wealth, and were enlisted when the preparations for the intended explosion had all been completed, in view of the rising which was to follow.[18]
Commencing operations about the middle of December, 1604, these confederates first endeavoured to dig a mine under the House of Lords, and afterwards hired a large room, described as a cellar, situated beneath the Peers' Chamber, and in this stored a quantity of gunpowder, which Faukes was to fire by a train, while the King, Lords, and Commons, were assembled above.
Their enemies being thus destroyed, they did not contemplate a revolution, but were resolved to get possession of one of the king's sons, or, failing that, of one of his daughters, whom they would proclaim as sovereign, constituting themselves the guardians of the new monarch. They also contrived a "hunting match" on Dunsmoor heath, near Rugby, which was to be in progress when the news of the catastrophe in London should arrive; the sportsmen assembled for which would furnish, it was hoped, the nucleus of an army.
Meanwhile, as we are assured--and this is the crucial point of the whole story--the government of James I. had no suspicion of what was going on, and, lulled in false security, were on the verge of destruction, when a lucky circumstance intervened. On October 26th, ten days before the meeting of Parliament, a Catholic peer, Lord Monteagle, received an anonymous letter, couched in vague and incoherent language, warning him to absent himself from the opening ceremony. This document Monteagle at once took to the king's prime minister, Robert Cecil, Earl of Salisbury, who promptly divined its meaning and the precise danger indicated, although he allowed King James to fancy that he was himself the first to interpret it, when it was shown to him five days later.[19] Not for four other days were active steps taken, that is, till the early morning of the fatal Fifth. Then took place the discovery of which we have already heard.
Such is, in brief, the accepted version of the history, and of its substantial correctness there is commonly assumed to be no room for reasonable doubt. As Mr. Jardine writes,[20] "The outlines of the transaction were too notorious to be suppressed or disguised; that a design had been formed to blow up the Parliament House, with the King, the Royal Family, the Lords and Commons, and that this design was formed by Catholic men and for Catholic purposes, could never admit of controversy or concealment." In like manner, while acknowledging that in approaching the question of Father Garnet's complicity, or that of other priests, we find ourselves upon uncertain ground, Mr. Gardiner has no hesitation in declaring that "the whole story of the plot, as far as it relates to the lay conspirators, rests upon indisputable evidence."[21]
Nevertheless there appear to be considerations, demanding more attention than they have hitherto received, which forbid the supposition that, in regard of what is most vital, this official story can possibly be true; while the extreme care with which it has obviously been elaborated, suggests the conclusion that it was intended to disguise facts, to the concealment of which the government of the day attached supreme importance.
As has been said, the cardinal point of the tale, as commonly told, is that the Plot was a secret and dangerous conspiracy, conducted with so much craft as to have baffled detection, but for a lucky accident; that the vigilance of the authorities was completely at fault; and that they found themselves suddenly on the very brink of a terrible catastrophe of which they had no suspicion.[22] If, on the contrary, it should appear that they had ample information of what was going on, while feigning absolute ignorance; that they studiously devised a false account of the manner in which it came to their knowledge; and that their whole conduct is quite inconsistent with that sense of imminent danger which they so loudly professed--the question inevitably suggests itself as to whether we can rely upon the authenticity of the opening chapters of a history, the conclusion of which has been so dexterously manipulated.
A French writer has observed[23] that the plots undertaken under Elizabeth and James I. have this feature in common, that they proved, one and all, extremely opportune for those against whom they were directed. To this law the Gunpowder Plot was no exception. Whatever be the true history of its origin, it certainly placed in the hands of the king's chief minister a most effective weapon for the enforcement of his favourite policy, and very materially strengthened his own position. Without doubt the sensational manner of its "discovery" largely contributed to its success in this respect; and if this were ingeniously contrived for such a purpose, may it not be that a like ingenuity had been employed in providing the material destined to be so artistically utilized?
There can be no question as to the wide prevalence of the belief that previous plots had owed their origin to the policy of the statesmen who finally detected them, a belief witnessed to by Lord Castlemaine,[24] who declares that "it was a piece of wit in Queen Elizabeth's days to draw men into such devices," and that "making and fomenting plots was then in fashion; nor can it be denied that good grounds for such an opinion were not lacking". The unfortunate man Squires had been executed on the ridiculous charge that he had come over from Spain in order to poison the pommel of Queen Elizabeth's saddle. Dr. Parry, we are informed by Bishop Goodman, whose verdict is endorsed by Mr. Brewer,[25] was put to death by those who knew him to be guiltless in their regard, they having themselves employed him in the business for which he suffered. Concerning Babington's famous plot, it is absolutely certain that, whatever its origin, it was, almost from the first, fully known to Walsingham, through whose hands passed the correspondence between the conspirators, and who assiduously worked the enterprise, in order to turn it to the destruction of the Queen of Scots. As to Lopez, the Jewish physician, it is impossible not to concur in the verdict that his condemnation was at least as much owing to political intrigue as to the weight of evidence.[26] Concerning this period Mr. Brewer says: "The Roman Catholics seem to have made just complaints of the subtle and unworthy artifices of Leicester and Walsingham, by whom they were entrapped into the guilt of high treason. 'And verily,' as [Camden] expresses it, there were at this time crafty ways devised to try how men stood affected; counterfeit letters were sent in the name of the Queen of Scots and left at papists' houses; spies were sent up and down the country to note people's dispositions and lay hold of their words; and reporters of vain and idle stories were credited and encouraged."[27] Under King James,[28] as Bishop Goodman declares, the priest Watson was hanged for treason by those who had employed him.[29]
It must farther be observed that the particular Plot which is our subject was stamped with certain features more than commonly suspicious. Even on the face of things, as will be seen from the summary already given, it was steadily utilized from the first for a purpose which it could not legitimately be made to serve. That the Catholics of England, as a body, had any connection with it there is not, nor ever appeared to be, any vestige of a proof; still less that the official superiors of the Church, including the Pope himself, were concerned in it. Yet the first act of the government was to lay it at the door of all these, thus investing it with a character which was, indeed, eminently fitted to sustain their own policy, but to which it was no-wise entitled. Even in regard of Father Garnet and his fellow Jesuits, whatever judgment may now be formed concerning them, it is clear that it was determined to connect them with the conspiracy long before any evidence at all was forthcoming to sustain the charge. The actual confederates were, in fact, treated throughout as in themselves of little or no account, and as important only in so far as they might consent to incriminate those whom the authorities wished to be incriminated.
The determined manner in which this object was ever kept in view, the unscrupulous means constantly employed for its attainment, the vehemence with which matters were asserted to have been proved, any proof of which was never even seriously attempted--in a word, the elaborate system of falsification by which alone the story of the conspiracy was made to suit the purpose it so effectually served, can inspire us with no confidence that the foundation upon which such a superstructure was erected, was itself what it was said to be.
On the other hand, when we examine into the details supplied to us as to the progress of the affair, we find that much of what the conspirators are said to have done is well-nigh incredible, while it is utterly impossible that if they really acted in the manner described, the public authorities should not have had full knowledge of their proceedings. We also find not only that the same authorities, while feigning ignorance of anything of the kind, were perfectly well aware that these very conspirators had something in hand, but that long before the "discovery," in fact, at the very time when the conspiracy is said to have been hatched, their officials were working a Catholic plot, by means of secret agents, and even making arrangements as to who were to be implicated therein.
These are, in brief, some of the considerations which point to a conclusion utterly at variance with the received version of the story, the conclusion, namely, that, for purposes of State, the government of the day either found means to instigate the conspirators to undertake their enterprise, or, at least, being, from an early stage of the undertaking, fully aware of what was going on, sedulously nursed the insane scheme till the time came to make capital out of it. That the conspirators, or the greater number of them, really meant to strike a great blow is not to be denied, though it may be less easy to assure ourselves as to its precise character; and their guilt will not be palliated should it appear that, in projecting an atrocious crime, they were unwittingly playing the game of plotters more astute than themselves. At the same time, while fully endorsing the sentiment of a Catholic writer,[30] that they who suffer themselves to be drawn into a plot like fools, deserve to be hanged for it like knaves, it is impossible not to agree with another when he writes:[31] "This account does not excuse the conspirators, but lays a heavy weight upon the devils who tempted them beyond their strength."
The view thus set forth will perhaps be considered unworthy of serious discussion, and it must be fully admitted, that there can be no excuse for making charges such as it
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