The Drama by Sir Irving Henry (most inspirational books of all time TXT) 📕

to grasp and revel in lofty moral or imaginative conceptions, or where it needs aid and sharpening to appreciate and follow the niceties of repartee, or the delicacies of comic fancy. Secondly, it follows [33]that if this is so with the intellectual few, it must be infinitely more so with the unimaginative many of all ranks. They are not inaccessible to passion and poetry and refinement, but their minds do not go forth, as it were, to seek these joys; and even if they read works of poetic and dramatic fancy, which they rarely do, they would miss them on the printed page. To them, therefore, with the exception of a few startling incidents of real life, the theatre is the only channel through which are ever brought the great sympathies of the world of thought beyond their immediate ken. And thirdly, it follows from all this that the stage is, intellectually and morally, to all who have recourse to it, the source of some of the finest and best influences of which they are respectively susceptible. To the thoughtful and reading man it brings the life, the fire, the color, the vivid instinct, which are beyond the reach of [34]study. To the common indifferent man, immersed, as a rule, in the business and socialities of daily life, it brings visions of glory and adventure, of emotion and of broad human interest. It gives glimpses of the heights and depths of character and experience, setting him thinking and wondering even in the midst of amusement. To the most torpid and unobservant it exhibits the humorous in life and the sparkle and finesse of language, which in dull ordinary existence is stupidly shut out of knowledge or omitted from particular notice. To all it uncurtains a world, not that in which they live and yet not other than it—a world in which interest is heightened whilst the conditions of truth are observed, in which the capabilities of men and women are seen developed without losing their consistency to nature, and developed with a curious and wholesome fidelity to simple and universal instincts of clear right and wrong.[35] Be it observed—and I put it most uncompromisingly—I am not speaking or thinking of any unrealizable ideal, not of any lofty imagination of what might be, but of what is, wherever there are pit and gallery and foot-lights. More or less, and taking one evening with another, you may find support for an enthusiastic theory of stage morality and the high tone of audiences in most theatres in the country; and if you fancy that it is least so in the theatres frequented by the poor you make a great mistake, for in none is the appreciation of good moral fare more marked than in these.

In reference to the poorer classes, we all lament the wide prevalence of intemperate drinking. Well, is it not an obvious reflection that the worst performance seen on any of our stages cannot be so bad as drinking for a corresponding time in a gin-palace? I have pointed this contrast before, and I point it again.[36] The drinking we deplore takes place in company—bad company; it is enlivened by talk—bad talk. It is relished by obscenity. Where drink and low people come together these things must be. The worst that can come of stage pandering to the corrupt tastes of its basest patrons cannot be anything like this, and, as a rule, the stage holds out long against the invitation to pander; and such invitations, from the publicity and decorum that attend the whole matter, are neither frequent nor eager. A sort of decency sets in upon the coarsest person in entering even the roughest theatre. I have sometimes thought that, considering the liability to descend and the facility of descent, a special Providence watches over the morals and tone of our English stage. I do not desire to overcharge the eulogy. There never was a time when the stage had not conspicuous faults. There never was a time[37] when these were not freely admitted by those most concerned for the maintenance of the stage at its best. In Shakespeare, whenever the subject of the theatre is approached, we perceive signs that that great spirit, though it had a practical and business-like vein, and essayed no impossible enterprises, groaned under the necessities, or the demands of a public which desired frivolities and deformities which jarred upon the poet-manager's feelings. As we descend the course of time we find that each generation looked back to a supposed previous period when taste ranged higher, and when the inferior and offensive peculiarities of the existing stage were unknown. Yet from most of these generations we inherit works as well as traditions and biographical recollections which the world will never let die. The truth is that the immortal part of the stage is its nobler part. Ignoble accidents and interludes [38]come and go, but this lasts on forever. It lives, like the human soul, in the body of humanity—associated with much that is inferior, and hampered by many hindrances—but it never sinks into nothingness, and never fails to find new and noble work in creations of permanent and memorable excellence. Heaven forbid that I should seem to cover, even with a counterpane of courtesy, exhibitions of deliberate immorality. Happily this sort of thing is not common, and although it has hardly been practised by any one who, without a strain of meaning can be associated with the profession of acting, yet public censure, not active enough to repress the evil, is ever ready to pass a sweeping condemnation on the stage which harbors it. Our cause is a good one. We go forth, armed with the luminous panoply which genius has forged for us, to do battle with dulness, with coarseness, with apathy, with every[39] form of vice and evil. In every human heart there gleams a bright reflection of this shining armor. The stage has no lights or shadows that are not lights of life and shadows of the heart. To each human consciousness it appeals in alternating mirth and sadness, and will not be denied. Err it must, for it is human; but, being human, it must endure. The love of acting is inherent in our nature. Watch your children play, and you will see that almost their first conscious effort is to act and to imitate. It is an instinct, and you can no more repress it than you can extinguish thought. When this instinct of all is developed by cultivation in the few, it becomes a wonderful art, priceless to civilization in the solace it yields, the thought it generates, the refinement it inspires. Some of its latest achievements are not unworthy of their grandest predecessors. Some of its youngest devotees are at least as proud [40]of its glories and as anxious to preserve them as any who have gone before. Theirs is a glorious heritage! You honor it. They have a noble but a difficult, and sometimes a disheartening, task. You encourage it. And no word of kindly interest or criticism dropped in the public ear from friendly lips goes unregarded or is unfertile of good. The universal study of Shakespeare in our public schools is a splendid sign of the departure of prejudice, and all criticism is welcome; but it is acting chiefly that can open to others, with any spark of Shakespeare's mind, the means of illuminating the world. Only the theatre can realize to us in a life-like way what Shakespeare was to his own time. And it is, indeed, a noble destiny for the theatre to vindicate in these later days the greatness which sometimes it has seemed to vulgarize. It has been too much the custom to talk of Shakespeare as nature's [41]child—as the lad who held horses for people who came to the play—as a sort of chance phenomenon who wrote these plays by accident and unrecognized. How supremely ridiculous! How utterly irreconcilable with the grand dimensions of the man! How absurdly dishonoring to the great age of which he was, and was known to be, the glory! The noblest literary man of all time—the finest and yet most prolific writer—the greatest student of man, and the greatest master of man's highest gift of language—surely it is treason to humanity to speak of such an one as in any sense a commonplace being! Imagine him rather, as he must have been, the most notable courtier of the Court—the most perfect gentleman who stood in the Elizabethan throng—the man in whose presence divines would falter and hesitate lest their knowledge of the Book should seem poor by the side of his, and at [42]whom even queenly royalty would look askance, with an oppressive sense that here was one to whose omnipotent and true imagination the hearts of kings and queens and peoples had always been an open page! The thought of such a man is an incomparable inheritance for any nation, and such a man was the actor—Shakespeare. Such is our birthright and yours. Such the succession in which it is ours to labor and yours to enjoy. For Shakespeare belongs to the stage for ever, and his glories must always inalienably belong to it. If you uphold the theatre honestly, liberally, frankly, and with wise discrimination, the stage will uphold in future, as it has in the past, the literature, the manners, the morals, the fame, and the genius of our country. There must have been something wrong, as there was something poignant and lacerating, in prejudices which so long partly divorced the [43]conscience of Britain from its noblest pride, and stamped with reproach, or at least depreciation, some of the brightest and world-famous incidents of her history. For myself, it kindles my heart with proud delight to think that I have stood to-day before this audience—known for its discrimination throughout all English-speaking lands—a welcome and honored guest, because I stand here for justice to the art to which I am devoted—because I stand here in thankfulness for the justice which has begun to be so abundantly rendered to it. If it is metaphorically the destiny of humanity, it is literally the experience of an actor, that one man in his time plays many parts. A player of any standing must at various times have sounded the gamut of human sensibility from the lowest note to the top of its compass. He must have banqueted often on curious food for thought as he meditated on the subtle relations[44] created between himself and his audiences, as they have watched in his impersonations the shifting tariff—the ever gliding, delicately graduated sliding-scale of dramatic right and wrong. He may have gloated, if he be a cynic, over the depths of ghastly horror, or the vagaries of moral puddle through which it may have been his duty to plash. But if he be an honest man, he will acknowledge that scarcely ever has either dramatist or management wilfully biassed the effect of stage representation in favor of evil, and of his audiences he will boast that never has their mind been doubtful—never has their true perception of the generous and just been known to fail, or even to be slow. How noble the privilege to work upon these finer—these finest—feelings of universal humanity! How engrossing the fascination of those thousands of steady eyes, and sound sympathies, and beating hearts which an[45] actor confronts, with the confidence of friendship and co-operation, as he steps upon the stage to work out in action his long-pent comprehension of a noble master-piece! How rapturous the satisfaction of abandoning himself, in such a presence and with such sympathizers, to his author's grandest flights of thought and noblest bursts of emotional inspiration! And how perpetually sustaining the knowledge that whatever may be the vicissitudes and even