The Book of the Thousand Nights and a Night, vol 15 by Sir Richard Francis Burton (reading e books txt) 📕

Northern region who was called ‘Adb al-Jaw�d and he was one of the greatest of merchants there and made of money; also he loved voyage and travel, and at whatever time I visited him and we forgathered, I and he, we exchanged citations of poetry. Now one day my heart yearned to visit him, so I repaired to his place and found him there; and as we came together we both sat down in friendly converse, I and he; and he said to me “O my brother, do thou hear what happened and was accomplished for me in these times. I travelled to the land of Al-Yaman and therein met a familiar who, when we sat down to talk, I and he, said, ‘O my brother, verily there befel me and betided me in the land of Al-Hind a case that was strange and an adventure that was admirable and it ran as follows. There was erewhile a King of the kings of India and one of her greatest, who was abundant in money and troops and guards and he was called Al-Mihrj�n.[FN#178] This same was a lord of high degree and a majestic and he had lived for a long while of his age without having issue male or female. Wherefor he was full of cark and care wanting one who after him would preserve his memory, so he said in his mind one night of the nights, ‘Whenas I die cut off shall be my name, and effaced shall be my fame nor shall anyone remember me.’ So saying he raised both hands to Heaven and humbled himself before Allah (be He extolled and exalted!) to vouchsafe him a child who should outlive him with the view that man might not lose the memory of him. Now one night as he was sleeping a-bed dreaming and drowned in slumber behold, he heard a Voice (without seeing any form) which said to him, ‘O Mihrjan the Sage, and O King of the Age, arouse thee this moment and go to thy wife and lie with her and know her carnally, for she shall indeed conceive of thee at this very hour and bear thee a child which, an it be a boy shall become thine aider in all thine affairs but will, an it prove a girl, cause thy ruin and thy destruction and the uprooting of thy traces.’ When Al-Mihrjan heard from the Speaker these words and such sayings, he left his couch without stay or delay in great joy and gladness and he went to his wife and slept with her and swived her and as soon as he arose from off her she said, ‘O King of the Age, verily I feel that I have become pregnant; and (Inshallah—if Almighty Allah please!) this shall prove the case.’[FN#179] When Al-Mihrjan heard the words of his wife he was glad and rejoiced at good news and he caused that night be documented in the archives of his kingdom. Then, when it was morning he took seat upon the throne of his kingship and summoned the Astrologers and the Scribes of characts and Students of the skies and told them what had been accomplished to him in his night and what words he had heard from the Voice; whereupon the Sages one and all struck tables of sand and considered the ascendant. But each and every of them concealed his thought and hid all he had seen nor would any return a reply or aught of address would supply; and said they, ‘O King of the Age, verily appearances in dreams hit the mark at times and at times fly wide; for when a man is of a melancholic humour he seeth in his sleep things which be terrible and horrible and he waxeth startled thereat: haply this vision thou hast beheld may be of the imbroglios of dreams so do thou commit the reins to Him who all overreigns and the best Worker is He of all that wisheth and willeth He.’ Now when Al-Mihrjan heard these words of the Sages and the Star-gazers he gifted and largessed them and he freed the captives in prison mewed and he clothed the widows and the poor and nude. But his heart remained in sore doubt concerning what he had heard from the Voice and he was thoughtful over that matter and bewildered and he knew not what to do; and on such wise sped those days. Now, however, returneth the tale to the Queen his Consort who, when her months had gone by, proved truly to be pregnant and her condition showed itself, so she sent to inform her husband thereof. He was gladdened and rejoiced in the good news and when the months of gestation were completed the labour-pains set in and she was delivered of a girl-child (praise be to Him who had created and had perfected what He had produced in this creation!), which was winsome of face and lovesome of form and fair fashioned of limbs, with cheeks rosaceous and eyne gracious and eyebrows continuous and perfect in symmetrical proportion. Now after the midwives delivered her from the womb and cut her navel-string and kohl’d her eyes, they sent for King Al-Mihrjan and informed him that his Queen had borne a maid-babe, but when the Eunuchs gave this message, his breast was narrowed and he was bewildered in his wits, and rising without stay or delay he went to his wife. Here they brought to him the new-born when he uncovered her face and, noting her piquancy and elegancy and beauty and brilliancy and size and symmetry, his vitals fluttered and he was seized with yearning sorrow for her fate; and he named her Al-Hayf�[FN#180]

for her seemlihead. Then he gifted the midwife’”—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O

sister mine and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

 

The Six Hundred and Sixty-third Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that King Al-Mihrjan largessed a robe of honour to the midwife and gifted her with a thousand gold pieces and went forth from beside his daughter. Then they committed her to wetnurses and drynurses and governesses who reared her with the fairest rearing, and after she had reached the age of four they brought to her divines who lessoned her in the art of writing and of making selections[FN#181] and presently she approved herself sharp of wits, clever, loquent of tongue, eloquent of speech, sweet spoken of phrase; and every day she increased in beauty and loveliness and stature and perfect grace. And when she reached the age of fourteen she was well read in science and she had perused the annals of the past and she had mastered astrology and geomancy and she wrote with caligraphic pen all the seven handwritings and she was mistress of metres and modes of poetry and still she grew in grace of speech. Now as her age reached her fourteenth year her sire the Sultan chose for her a palace and settled her therein and placed about her slave-girls, high-bosomed virgins numbering an hundred, and each and every famous for beauty and loveliness; and presently she selected of them a score who were all maidenhoods, illustrious for comeliness and seemliness. These she taught in verse and poetry and in the strangenesses of history and in striking instruments of mirth and merriment until they surpassed all the folk of their day; and she assiduously enjoined upon them the drinking of wine pure and new and boon-companionship with choice histories and strange tales and the rare events of the time. Such was the case with Al-Hayfa; but as regards her father, King Al-Mihrjan, as one night he was lying abed pondering what he had heard from the Voice, suddenly there addressed him a sound without a form and said, “O King of the Age,” whereat he was fully aroused by sore terror and his vitals fluttered and his wits were bewildered and he was perplexed as to his affair. So he took refuge with Allah from Satan the Stoned and repeated somewhat of the Koran and fenced himself about with certain of the holy names of Allah the Munificent; then he would have returned to his couch but was unable even to place cheek on pillow. Presently sounded the Voice a second time, saying, “O

King of the Age, O Mihrjan, verily shalt thou die by reason of her;” and forthwith improvised the following couplets, “Ho thou! Hear, O Mihrjan, what to thee shall be said Learn the drift of my words in these lines convey’d: Thy daughter, Al-Hayfa (the girded round With good, and with highest of grade array’d)

Shall bring with right hand to thee ruin-bowl * And reave thee of realm with the sharp-biting blade.”[FN#182]

 

Now when Al-Mihrjan had heard what the Voice had spoken of verse and had produced for him of prose, he was wholly aroused from his sleep and became like one drunken with wine who knew not what he did and his vitals fluttered and increased his cark and care and anxious thought. So he removed from that site into another stead and was stirred up and went awandering about. Then he set his head upon the pillow but was unable to close his eyelids and the Voice drew nearer and cried upon him in frightful accents and said, “O Mihrjan, dost thou not hearken to my words and understand my verse; to wit, that thy daughter Al-Hayfa shall bequeath to thee shame and thou shalt perish by cause of her?”

Then the Unseen One recited these couplets,[FN#183]

 

“I see thee, O Mihrjan, careless-vain * who from hearing the words of the wise dost abstain:

I see Al-Hayfa, by potent lord * Upraised in her charms and speech sweet of strain,

Who shall home thee in grave sans a doubt and she * Shall seize thy kingship and reave thy reign.”

 

But when Al-Mihrjan had heard the words of the Voice and what it had urged upon him of poetry and of prose-addresses, he arose from his rest in haste and anxiety until Allah caused the morn to morrow and break in its sheen and it shone, whereupon the King summoned the Mathematicians and the Interpreters of dreams and the Commentators on the Koran; and, when they came between his hands, he related to them his vision, fully and formally, and they practised their several arts, making all apparent to them; but they concealed the truth and would not reveal it, saying to him, “Indeed the consequence of thy vision is auspicious.”— And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night, and that was

 

The Six Hundred and Sixty-fifth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter