The Book of the Thousand Nights and a Night, vol 16 by Sir Richard Francis Burton (bill gates books recommendations .TXT) 📕

degree than thou, that he sent unto me an ant to answer me and converse with me?” and Haykar answered, “I humbly hope of the Almighty that I may satisfy all which is in thy heart, O my lord; for that Allah is with the weakling the more to astounding the strangling.” Hereat Pharaoh gave orders to set apart for Abikam his guest an apartment, also for the guards and all that were with him and provide them with rations and fodder of meat and drink, and whatso was appropriate to their reception as properest might be. And after the usual three days of guest-rite[FN#64] the King of Egypt donned his robes of brightest escarlate; and, having taken seat upon his throne, each and every Grandee and Wazir (who were habited in the same hue) standing with crossed arms and feet joined,[FN#65] he sent a summons to produce before him Haykar, now Abikam hight.

Accordingly he entered and prostrated in the King’s presence and stood up to receive the royal behest, when Pharaoh after a long delay asked him, “O Abikam, whom do I resemble and what may these my Lords and Ministers represent?” Hereto the envoy answered saying, “O my lord, thou favourest Bel the idol[FN#66] and thy chief-cains favour the servitors thereof!” Then quoth the King, “Now do thou depart and I desire thee on the morrow come again.”

Accordingly Abikam, which was Haykar, retired as he was ordered, and on the next day he presented himself before Pharaoh and after prostrating stood between his hands. The King was habited in a red coat of various tincts and his mighty men were garbed in white, and presently he enquired saying, “O Abikam, whom do I resemble and what may these my Lords and Ministers represent?” He replied, “O my lord, thou art like unto the sun and thy nobles are like the rays thereof!” Then quoth the King, “Do thou retire to thy quarters and tomorrow come hither again.” So the other fared forth and Pharaoh commanded and charged his head men to don pure white, himself doing the same; and, having taken seat upon his throne, he bade Abikam be brought into the presence and when he appeared asked him, “Whom do I resemble, and what may these my Grandees represent?” He replied, “O my lord, thou favourest the moon and thy servitors and guards favour the stars and planets and constellations.” Then quoth the King, “Go thou until the morrow when do thou come hither again;” after which he commanded his Magnates to don dresses of divers colours and different tincts whilst he wore a robe of ruddy velvet. Anon he seated him upon his throne and summoned Abikam, who entered the presence and prostrated and stood up before him. The King for a fourth time asked him, “O Abikam, whom do I resemble and what may these my guards represent?” and he answered, “O my lord, thou art like the auspicious month Nays�n,[FN#67] and thy guards and grandees are like the white chamomile[FN#68] and his bloom.” Hearing these words Pharaoh rejoiced with extreme joy and said, “O Abikam, thou hast compared me first with Bel the idol, secondly with the sun and thirdly with the moon and lastly with the auspicious month Naysan, and my lords with the chamomile and his flower. But say me now unto what likenest thou Sankharib thy lord, and what favour his Grandees?” Haykar made answer, “Heaven forfend I mention my liege lord the while thou sittest on thy throne; but rise to thy feet, and I will inform thee what my Master representeth and what his court most resembleth.” Pharaoh, struck with astonishment at such heat of tongue and valiancy of speech, arose from his seat and stood facing Haykar and presently said, “Now tell me that I may learn what thy lord resembleth and what his Grandees represent.” The other made reply, “My lord resembleth the God of Heaven, and his lords represent the Lightning and Thunder. An it be his will the winds do blow and the rains do fall; and, when he deign order, the leven playeth and the thunder roareth and at his behest the sun would refuse light and the moon and stars stand still in their several courses. But he may also command the storm-wind to arise and downpours to deluge when Naysan would be as one who beateth the bough[FN#69] and who scattereth abroad the blooms of the chamomile.” Pharaoh hearing these words wondered with extreme wonderment, then raging with excessive rage he cried, “O man, tell me the real truth and let me know who thou art in very sooth.” “I am Haykar,” quoth the other, “Chief Secretary and especial to Sankharib the King; also his Wazir and Councillor of his kingdom and Keeper of his secret.” “Thou statest fact, O

Sage,” quoth Pharaoh, “and this thy say is veridical: yet have we heard that Haykar is dead indeed, withal here art thou alive and alert.” The Minister replied, “Yea, verily that was the case, but Alhamdolillah—Glory to God, who knoweth all hidden things, my master had in very deed doomed me die believing the reports of certain traitors, but my Lord preserved me and well done to him who relieth upon the Almighty!” Then quoth Pharaoh, “Go forth and on the morrow do thou return hither and say me somewhat no man hath ever heard, nor I nor my Grandees nor any of the folk in my kingdom and my capital.” Accordingly Haykar hied him home and penned a paper wherein he said as follows: “From Sankharib, King of Assyria and Naynawah, to Pharaoh King of Misraim:—Peace be upon thee, O my brother! As well thou wottest, brother needeth brother and the Kings require the aidance of other Kings and my hope from thee is that thou wilt lend[FN#70] me the loan of nine hundred-weight[FN#71] of gold which I require to expend on the pay and allowances due to certain of my soldiery wherewith to provide for them the necessaries of life.” After this he folded the writ and despatched it by a messenger on the next day to Pharaoh, who perused it and was perplext and exclaimed, “Verily and indeed never till now have I heard a saying like unto this at all, nor hath anyone ever spoken[FN#72] to me after such fashion!” Haykar replied, “‘Tis fact, and ‘tis well an thou own thee debtor of such sum to my lord the King.” Pharaoh accepted this resolving of his proposition and said, “O Haykar, ‘tis the like of thee who suiteth the service of the Kings, and blessed be Allah who perfected thee in wisdom and adorned thee with philosophy[FN#73] and knowledge. And now remaineth to us only one need of thee; to wit, that thou build us a bower between firmament and terra firma.” Haykar replied, “Hearkening and obeying! I will edify it for thee e’en as thou wishest and thou choosest; but do thou get ready for me gypsum lime and ashlar-stone and brick-clay and handicraftsmen, while I also bring architects and master masons and they shall erect for thee whatso thou requirest.” So King Pharaoh gat ready all this and fared forth with his folk to a spacious plain without the city whither Haykar and his pages had carried the boys and the vultures; and with the Sovran went all the great men of his kingdom and his host in full tale that they might look upon the wonder which the Envoy of Assyria was about to work. But when they reached the place appointed, Haykar brought out of their boxes the vultures and making fast the lads to their backs bound the cords to the legs of the birds and let them loose, when they soared firmament-wards till they were poised between heaven and earth. Hereat the lads fell to crying aloud, “Send up to us the stones and the mud and the slaked lime that we may build a bower for King Pharaoh, forasmuch as here we stand the whole day idle.” At this were agitated all present, and they marvelled and became perplext; and not less wondered the King and the Grandees his lieges, while Haykar and his pages fell to buffeting the handicraftsmen and to shouting at the royal guards, saying, “Provide the workmen with that they want, nor hinder them from their work!” Whereupon cried Pharaoh, “O Haykar, art thou Jinn-mad? Who is ever able to convey aught of these matters to so far a height?” But he replied to the King, “O my lord, how shall we build a bower in the lift on other wise? And were the King my master here he would have edified two such edifices in a single day.” Hearing this quoth Pharaoh to him, “Hie thee, O Haykar, to thy quarters, and for the present take thy rest, seeing that we have been admonished anent the building of the bower; but come thou to me on the morrow.”

Accordingly, Haykar fared to his lodging, and betimes on the next day presented himself before Pharaoh, who said to him, “O Haykar, what of the stallion of thy lord which, when he neigheth in Assyria and Nineveh, his voice is heard by our mares in this place so that they miscarry?”[FN#74] Hereat Haykar left the King and faring to his place took a tabby-cat and tying her up fell to flogging her with a sore flogging until all the Egyptians heard her outcries and reported the matter to the Sovran. So Pharaoh sent to fetch him and asked, “O Haykar, for what cause didst thou scourge this cat and beat her with such beating, she being none other but a dumb beast?”[FN#75] He replied, “O my lord the King, she hath done by me a wrongous deed and she hath amply merited this whipping and these stripes.” The King asked, “And what may be this deed she did?” whereto Haykar made answer, “Verily my master Sankharib the King had given me a beautiful cock who had a mighty fine voice and a strong, and he knew the hours of darkness and announced them. But as he was in my mansion this mischief-making tabby fared there and fell upon him last night and tare off his head; and for this cause when she returned to me I took to punishing her with such blows and stripes.” Pharaoh rejoined, “O Haykar, indeed I see thou art old and doting! Between Misraim and Nineveh lie eight hundred and sixty parasangs; so how could this cat have covered them in one night and have torn off thy chanticleer’s head and have returned by morning to Egypt?” He replied, “O my lord, seeing that between Egypt and Assyria is such interval how then can the neighing of my lord the King’s stallion reach unto Nile-land and be heard by your mares so that here they miscarry?” When Pharaoh had pondered these words, he knew that the envoy had returned him a full and sufficient reply, so quoth he, “O Haykar, ‘tis my desire that thou make for me two ropes of sand;” and quoth the other, “Do thou prescribe that they bring me a cord from thy stores that I twist one like it.” So when they had done as he bade, Haykar fared forth arear of the palace and dug two round borings equal to the thickness of the cord; then he collected sand from the river-bed and placed it therein, so that when the sun arose and entered into the cylinder, the sand appeared in the sunlight like unto ropes.[FN#76] Thereupon quoth he to Pharaoh, “Command thy slaves take up these ropes and I will twist thee as many of them as thou willest.” Quoth Pharaoh, “O Haykar, we have before our eyes a millstone which is broken; and I require of thee that thou sew up the rent.” Accordingly the Envoy looked about him and, seeing there another