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myself with such hopes, and be deceived—what then would become of my soul?

ORDINARY. Pugh! Never mind your soul—leave that to me; I will render a good account of it, I warrant you. I have a sermon in my pocket which may be of some use to you to hear. I do not value myself on the talent of preaching, since no man ought to value himself for any gift in this world. But perhaps there are not many such sermons. But to proceed, since we have nothing else to do till the punch comes. My text is the latter part of a verse only: –To the Greeks FOOLISHNESS.

The occasion of these words was principally that philosophy of the Greeks which at that time had overrun great part of the heathen world, had poisoned, and, as it were, puffed up their minds with pride, so that they disregarded all kinds of doctrine in comparison of their own; and, however safe and however sound the learning of the others might be, yet, if it anywise contradicted their own laws, customs, and received opinions, AWAY WITH IT—IT

IS NOT FOR US. It was to the Greeks FOOLISHNESS.

In the former part, therefore, of my discourse on these words, I shall principally confine myself to the laying open and demonstrating the great emptiness and vanity of this philosophy, with which these idle and absurd sophists were so proudly blown up and elevated.

And here I shall do two things: First, I shall expose the matter; and, secondly, the manner of this absurd philosophy.

And first, for the first of these, namely, the matter. Now here we may retort the unmannerly word which our adversaries have audaciously thrown in our faces; for what was all this mighty matter of philosophy, this heap of knowledge, which was to bring such large harvests of honour to those who sowed it, and so greatly and nobly to enrich the ground on which it fell; what was it but FOOLISHNESS? An inconsistent heap of nonsense, of absurdities and contradictions, bringing no ornament to the mind in its theory, nor exhibiting any usefulness to the body in its practice. What were all the sermons and the savings, the fables and the morals of all these wise men, but, to use the word mentioned in my text once more, FOOLISHNESS? What was their great master Plato, or their other great light Aristotle? Both fools, mere quibblers and sophists, idly and vainly attached to certain ridiculous notions of their own, founded neither on truth nor on reason. Their whole works are a strange medley of the greatest falsehoods, scarce covered over with the colour of truth: their precepts are neither borrowed from nature nor guided by reason; mere fictions, serving only to evince the dreadful height of human pride; in one word, FOOLISHNESS. It may be perhaps expected of me that I should give some instances from their works to prove this charge; but, as to transcribe every passage to my purpose would be to transcribe their whole works, and as in such a plentiful crop it is difficult to chuse; instead of trespassing on your patience, I shall conclude this first head with asserting what I have so fully proved, and what may indeed be inferred from the text, that the philosophy of the Greeks was FOOLISHNESS.

Proceed we now, in the second place, to consider the manner in which this inane and simple doctrine was propagated. And here—But here the punch by entring waked Mr. Wild, who was fast asleep, and put an end to the sermon; nor could we obtain any further account of the conversation which passed at this interview.

CHAPTER FOURTEEN

WILD PROCEEDS TO THE HIGHEST CONSUMMATION OF HUMAN GREATNESS.

The day now drew nigh when our great man was to exemplify the last and noblest act of greatness by which any hero can signalise himself. This was the day of execution, or consummation, or apotheosis (for it is called by different names), which was to give our hero an opportunity of facing death and damnation, without any fear in his heart, or, at least, without betraying any symptoms of it in his countenance. A completion of greatness which is heartily to be wished to every great man; nothing being more worthy of lamentation than when Fortune, like a lazy poet, winds up her catastrophe aukwardly, and, bestowing too little care on her fifth act, dismisses the hero with a sneaking and private exit, who had in the former part of the drama performed such notable exploits as must promise to every good judge among the spectators a noble, public, and exalted end.

But she was resolved to commit no such error in this instance. Our hero was too much and too deservedly her favourite to be neglected by her in his last moments; accordingly all efforts for a reprieve were vain, and the name of Wild stood at the head of those who were ordered for execution.

From the time he gave over all hopes of life, his conduct was truly great and admirable. Instead of shewing any marks of dejection or contrition, he rather infused more confidence and assurance into his looks. He spent most of his hours in drinking with his friends and with the good man above commemorated. In one of these compotations, being asked whether he was afraid to die, he answered, “D—n me, it is only a dance without music.” Another time, when one expressed some sorrow for his misfortune, as he termed it, he said with great fierceness—“A man can die but once.” Again, when one of his intimate acquaintance hinted his hopes, that he would die like a man, he cocked his hat in defiance, and cried out greatly—“Zounds! who’s afraid?”

Happy would it have been for posterity, could we have retrieved any entire conversation which passed at this season, especially between our hero and his learned comforter; but we have searched many pasteboard records in vain.

On the eve of his apotheosis, Wild’s lady desired to see him, to which he consented. This meeting was at first very tender on both sides; but it could not continue so, for unluckily, some hints of former miscarriages intervening, as particularly when she asked him how he could have used her so barbarously once as calling her b—, and whether such language became a man, much less a gentleman, Wild flew into a violent passion, and swore she was the vilest of b—s to upbraid him at such a season with an unguarded word spoke long ago. She replied, with many tears, she was well enough served for her folly in visiting such a brute; but she had one comfort, however, that it would be the last time he could ever treat her so; that indeed she had some obligation to him, for that his cruelty to her would reconcile her to the fate he was tomorrow to suffer; and, indeed, nothing but such brutality could have made the consideration of his shameful death (so this weak woman called hanging), which was now inevitable, to be borne even without madness. She then proceeded to a recapitulation of his faults in an exacter order, and with more perfect memory, than one would have imagined her capable of; and it is probable would have rehearsed a complete catalogue had not our hero’s patience failed him, so that with the utmost fury and violence he caught her by the hair and kicked her, as heartily as his chains would suffer him, out of the room.

At length the morning came which Fortune at his birth had resolutely ordained for the consummation of our hero’s GREATNESS: he had himself indeed modestly declined the public honour she intended him, and had taken a quantity of laudanum, in order to retire quietly off the stage; but we have already observed, in the course of our wonderful history, that to struggle against this lady’s decrees is vain and impotent; and whether she hath determined you shall be hanged or be a prime minister, it is in either case lost labour to resist. Laudanum, therefore, being unable to stop the breath of our hero, which the fruit of hemp-seed, and not the spirit of poppy-seed, was to overcome, he was at the usual hour attended by the proper gentleman appointed for that purpose, and acquainted that the cart was ready. On this occasion he exerted that greatness of courage which hath been so much celebrated in other heroes; and, knowing it was impossible to resist, he gravely declared he would attend them. He then descended to that room where the fetters of great men are knocked off in a most solemn and ceremonious manner. Then shaking hands with his friends (to wit, those who were conducting him to the tree), and drinking their healths in a bumper of brandy, he ascended the cart, where he was no sooner seated than he received the acclamations of the multitude, who were highly ravished with his GREATNESS.

The cart now moved slowly on, being preceded by a troop of horse-guards bearing javelins in their hands, through streets lined with crowds all admiring the great behaviour of our hero, who rode on, sometimes sighing, sometimes swearing, sometimes singing or whistling, as his humour varied.

When he came to the tree of glory, he was welcomed with an universal shout of the people, who were there assembled in prodigious numbers to behold a sight much more rare in populous cities than one would reasonably imagine it should be, viz., the proper catastrophe of a great man.

But though envy was, through fear, obliged to join the general voice in applause on this occasion, there were not wanting some who maligned this completion of glory, which was now about to be fulfilled to our hero, and endeavoured to prevent it by knocking him on the head as he stood under the tree, while the ordinary was performing his last office. They therefore began to batter the cart with stones, brick-bats, dirt, and all manner of mischievous weapons, some of which, erroneously playing on the robes of the ecclesiastic, made him so expeditious in his repetition, that with wonderful alacrity he had ended almost in an instant, and conveyed himself into a place of safety in a hackney-coach, where he waited the compulsion with a temper of mind described in these verses: Suave mari magno, turbantibus aequora ventis, E terra alterius magnum spectare laborem.

We must not, however, omit one circumstance, as it serves to shew the most admirable conservation of character in our hero to his last moment, which was, that, whilst the ordinary was busy in his ejaculations, Wild, in the midst of the shower of stones, &c., which played upon him, applied his hands to the parson’s pocket, and emptied it of his bottle-screw, which he carried out of the world in his hand.

The ordinary being now descended from the cart, Wild had just opportunity to cast his eyes around the crowd, and to give them a hearty curse, when immediately the horses moved on, and with universal applause our hero swung out of this world.

Thus fell Jonathan Wild the GREAT, by a death as glorious as his life had been, and which was so truly agreeable to it, that the latter must have been deprobably maimed and imperfect without the former; a death which hath been alone wanting to complete the characters of several ancient and modern heroes, whose histories would then have been read with much greater pleasure by the wisest in all ages. Indeed we could almost wish that whenever Fortune seems wantonly to deviate from her purpose, and leaves her work imperfect in this particular, the historian would indulge himself in the license of poetry and romance, and even do a violence to truth, to oblige his reader with a page which must be the most delightful in all his history, and

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