A History of Greek Art by F. B. Tarbell (free novel 24 .txt) 📕

which Greek sculptors and painters never wearied of reproducing. The preserved portions of this frieze amount in all to about eighty feet, but the slabs are not consecutive. Figs. 160 and 161 give two of the best pieces. The design falls into groups of two or three combatants, and these groups are varied with inexhaustible fertility and liveliness of imagination. Among the points which distinguish this from a work of the fifth century may be noted the slenderer forms of men and women and the more expressive faces.

The existing slabs, moreover, differ among themselves in style and merit, and an earnest attempt has been made to distribute them among the four artists named by Pliny, but without conclusive results.

 

Since the Hermes of Praxiteles was brought to light at Olympia there has been no discovery of Greek sculpture so dazzling in its splendor as that made in 1887 on the site of the necropolis of Sidon in Phenicia. There, in a group of communicating subterranean chambers, were found, along with an Egyptian sarcophagus, sixteen others of Greek workmanship, four of them adorned with reliefs of extraordinary beauty. They are all now in the recently created Museum of Constantinople, which has thus become one of the places of foremost consequence to every student and lover of Greek art.

The sixteen sarcophagi are of various dates, from early in the fifth to late in the fourth century. The one shown in Fig. 162 may be assigned to about the middle of the fourth century. Its form is adapted from that of an Ionic temple. Between the columns are standing or seated women, their faces and attitudes expressing varying degrees of grief. Our illustration is on too small a scale to convey any but the dimmest impression of the dignity and beauty of this company of mourners. Above, on a sort of balustrade, may be been a funeral procession.

 

The old Temple of Artemis at Ephesus (cf page 140) was set on fire and reduced to ruins by an incendiary in 356 B.C., on the very night, it is said, in which Alexander the Great was born. The Ephesians rebuilt the temple on a much more magnificent scale, making of it the most extensive and sumptuous columnar edifice ever erected by a Greek architect. How promptly the work was begun we do not know, but it lasted into the reign of Alexander, so that its date may be given approximately as 350-30. Through the indefatigable perseverance of Mr J. T. Wood, who conducted excavations at Ephesus for the British Museum in 1863-74, the site of this temple, long unknown, was at last discovered and its remains unearthed. Following the example of the sixth century temple, it had the lowest drums of a number of its columns covered with relief sculpture. Of the half dozen recovered specimens Fig.

163 shows the finest. The subject is an unsolved riddle. The most prominent figure in the illustration is the god Hermes, as the herald’s staff in his right hand shows. The female figures to right and left of him are good examples of that grace in pose and drapery which was characteristic of Greek sculpture in the age of Scopas and Praxiteles.

 

The most beautiful Greek portrait statue that we possess is the Lateran Sophocles (Fig 164). The figure has numerous small restorations, including the feet and the box of manuscript rolls.

That Sophocles, the tragic poet, is represented, is known from the likeness of the head to a bust inscribed with his name. He died in 406 B.C. The style of our statue, however, points to an original (if it be not itself the original) of about the middle of the fourth century. There were probably in existence at this time authentic likenesses of the poet, on which the sculptor based his work. The attitude of the figure is the perfection of apparent ease, but in reality of skilful contrivance to secure a due balance of parts and anety and grace of line. The one garment, drawn closely about the person, illustrates the inestimable good fortune enjoyed by the Greek sculptor, in contrast with the sculptor of to-day, in having to represent a costume so simple, so pliant, so capable of graceful adjustment. The head, however much it may contain of the actual look of Sophocles, must be idealized.

To appreciate it properly one must remember that this poet, though he dealt with tragic themes, was not wont to brood over the sin and sorrow and unfathomable mystery of the world, but was serene in his temper and prosperous in his life.

 

The colossal head of Zeus shown in Fig. 165 was found a hundred years or more ago at Otricoli, a small village to the north of Rome. The antique part is a mere mask; the back of the head and the bust are modern. The material is Carrara marble, a fact which alone would prove that the work was executed in Italy and in the imperial period. At first this used to be regarded as copied from the Olympian Zeus of Phidias (page 185), but in the light of increased acquaintance with the style of Phidias and his age, this attribution has long been seen to be impossible. The original belongs about at the end of the period now under review, or possibly still later. Although only a copy, the Otricoli Zeus is the finest representation we have of the father of gods and men.

The predominant expression is one of gentleness and benevolence, but the lofty brow, transversely furrowed, tells of thought and will, and the leonine hair of strength.

 

With Lysippus of Sicyon we reach the last name of first-rate importance in the history of Greek sculpture. There is the usual uncertainty about the dates of his life, but it is certain that he was in his prime during the reign of Alexander (336-23). Thus he belongs essentially to the generation succeeding that of Scopas and Praxiteles. He appears to have worked exclusively in bronze; at least we hear of no work in marble from his hands. He must have had a long life. Pliny credits him with fifteen hundred statues, but this is scarcely credible. His subjects suggest that his genius was of a very different bent from that of Praxiteles. No statue of Aphrodite or indeed of any goddess (except the Muses) is ascribed to him; on the other hand, he made at least four statues of Zeus, one of them nearly sixty feet high, and at least four figures of Heracles, of which one was colossal, while one was less than a foot high, besides groups representing the labors of Heracles. In short, the list of his statues of superhuman beings, though it does include an Eros and a Dionysus, looks as if he had no especial predilection for the soft loveliness of youth, but rather for mature and vigorous forms. He was famous as a portrait-sculptor and made numerous statues of Alexander, from whom he received conspicuous recognition. Naturally, too, he accepted commissions for athlete statues; five such are mentioned by Pausanias as existing at Olympia. An allegorical figure by him of Cairos (Opportunity) receives lavish praise from a late rhetorician. Finally, he is credited with a statue of a tipsy female flute-player. This deserves especial notice as the first well-assured example of a work of Greek sculpture ignoble in its subject and obviously unfit for any of the purposes for which sculpture had chiefly existed (cf. page 124).

 

It is Pliny who puts us in the way of a more direct acquaintance with this artist than the above facts can give. He makes the general statement that Lysippus departed from the canon of proportions previously followed (i.e., probably, by Polyclitus and his immediate followers), making the head smaller and the body slenderer and “dryer,” and he mentions a statue by him in Rome called an Apoxyomenos, i.e., an athlete scraping himself with a strigil. A copy of such a statue was found in Rome in 1849 (Fig.

166). The fingers of the right hand with the inappropriate die are modern, as are also some additional bits here and there. Now the coincidence in subject between this statue and that mentioned by Pliny would not alone be decisive. Polyclitus also made an Apoxyomenos, and, for all we know, other sculptors may have used the same motive. But the statue in question is certainly later than Polyclitus, and its agreement with what Pliny tells us of the proportions adopted by Lysippus is as close as could be desired (contrast Fig. 137). We therefore need not scruple to accept it as Lysippian.

 

Our young athlete, before beginning his exercise, had rubbed his body with oil and, if he was to wrestle, had sprinkled himself with sand. Now, his exercise over, he is removing oil and sweat and dirt with the instrument regularly used for that purpose. His slender figure suggests elasticity and agility rather than brute strength. The face (Fig. 167) has not the radiant charm which Praxiteles would have given it, but it is both fine and alert. The eyes are deeply set; the division of the upper from the lower forehead is marked by a groove; the hair lies in expressive disorder. In the bronze original the tree-trunk behind the left leg was doubtless absent, as also the disagreeable support (now broken) which extended from the right leg to the right fore-arm.

 

The best authenticated likeness of Alexander the Great is a bust in the Louvre (Fig. 168) inscribed with his name: “Alexander of Macedon, son of Philip.” The surface has been badly corroded and the nose is restored. The work, which is only a copy, may go back to an original by Lysippus, though the evidence for that belief, a certain resemblance to the head of the Apoxyomenos, is hardly as convincing as one could desire. The king is here represented, one would guess, at the age of thirty or thereabouts. Now as he was absent from Europe from the age of twenty-two until his death at Babylon at the age of thirty-three (323 B.C.), it would seem likely that Lysippus, or whoever the sculptor was, based his portrait upon likenesses taken some years earlier. Consequently, although portraiture in the age of Alexander had become prevailingly realistic, it would be unsafe to regard this head as a conspicuous example of the new tendency. The artist probably aimed to present a recognizable likeness and at the same time to give a worthy expression to the great conqueror’s qualities of character. If the latter object does not seem to have been attained, one is free to lay the blame upon the copyist and time.

 

CHAPTER X.

 

THE HELLENISTIC PERIOD OF GREEK SCULPTURE. 323-146 B.C.

 

The reign of Alexander began a new era in Greek history, an era in which the great fact was the dissemination of Greek culture over wide regions to which it had been alien. This period, in which Egypt and western Asia were ruled by men of Greek or Macedonian blood and gradually took on more or less of Greek civilization, is often called the Hellenistic period.

 

Under the new political and social order new artistic conditions were developed. For one thing, Athens and the other old centers of artistic activity lost their preeminence, while new centers were created in the East, The only places which our literary sources mention as seats of important schools of sculpture in the two centuries following the death of Alexander are Rhodes and Pergamum.

 

Then again a demand now grew up for works of sculpture to be used as mere ornaments in the interiors of palaces and private houses, as well as in public buildings and places. This of course threw open the door for subjects which had been excluded when sculpture was dominated by a sacred purpose. Sculptors were now free to appeal to