A History of Greek Art by F. B. Tarbell (free novel 24 .txt) 📕

In this system of Geometric patterns zones or friezes are reserved for designs into which human and animal figures enter. The center of interest is in the middle of the upper frieze, between the handles. Here we see a corpse upon a funeral bier, drawn by a two-horse wagon. To right and left are mourners arranged in two rows, one above the other.

The lower frieze, which encircles the vase about at its middle, consists of a line of two-horse chariots and their drivers. The drawing of these designs is illustrated on a larger scale on the right and left of the vase in Fig. 44; it is more childish than anything we have seen from the Mycenaean period. The horses have thin bodies, legs, and necks, and their heads look as much like fishes as anything. The men and women are just as bad. Their heads show no feature save, at most, a dot for the eye and a projection for the nose, with now and then a sort of tassel for the hair; their bodies are triangular, except those of the charioteers, whose shape is perhaps derived from one form of Greek shield; their thin arms, of varying lengths, are entirely destitute of natural shape; their long legs, though thigh and calf are distinguished, are only a shade more like reality than the arms.

Such incapacity on the part of the designer would be hard to explain, were he to be regarded as the direct heir of the Mycenaean culture. But the sources of the Geometric style are probably to be sought among other tribes than those which were dominant in the days of Mycenae’s splendor. Greek tradition tells of a great movement of population, the so-called Dorian migration, which took place some centuries before the beginning of recorded history in Greece. If that invasion and conquest of Peloponnesus by ruder tribes from the North be a fact, then the hypothesis is a plausible one which would connect the gradual disappearance of Mycenaean art with that great change. Geometric art, according to this theory, would have originated with the tribes which now came to the fore.

 

Besides the Geometric pottery and its offshoots, several other local varieties were produced in Greece in the eighth and seventh centuries. These are sometimes grouped together under the name of “orientalizing” styles, because, in a greater or less degree, they show in their ornamentation the influence of oriental models, of which the pure Geometric style betrays no trace. It is impossible here to describe all these local wares, but a single plate from Rhodes (Fig. 45) may serve to illustrate the degree of proficiency in the drawing of the human figure which had been attained about the end of the seventh century. Additional interest is lent to this design by the names attached to the three men. The combatants are Menelaus and Hector; the fallen warrior is Euphorbus. Here for the first time we find depicted a scene from the Trojan War. From this time on the epic legends form a large part of the repertory of the vase-painters.

 

CHAPTER III.

 

GREEK ARCHITECTURE.

 

The supreme achievement of Greek architecture was the temple. In imperial Rome, or in any typical city of the Roman Empire, the most extensive and imposing buildings were secular—basilicas, baths, amphitheaters, porticoes, aqueducts. In Athens, on the other hand, or in any typical Greek city, there was little or nothing to vie with the temples and the sacred edifices associated with them. Public secular buildings, of course, there were, but the little we know of them does not suggest that they often ranked among the architectural glories of the country. Private houses were in the best period of small pretensions. It was to the temple and its adjunct buildings that the architectural genius and the material resources of Greece were devoted. It is the temple, then, which we have above all to study.

 

Before beginning, however, to analyze the artistic features of the temple, it will be useful to consider the building materials which a Greek architect had at his disposal and his methods of putting them together. Greece is richly provided with good building stone.

At many points there are inexhaustible stores of white marble. The island of Paros, one of the Cyclades, and Mount Pentelicus in Attica—to name only the two best and most famous quarries—are simply masses of white marble, suitable as well for the builder as the sculptor. There are besides various beautiful colored marbles, but it was left to the Romans to bring these into use. Then there are many commoner sorts of stone ready to the builder’s hand, especially the rather soft, brown limestones which the Greeks called by the general name of poros. [Footnote: The word has no connection with porous] This material was not disdained, even for important buildings. Thus the Temple of Zeus at Olympia, one of the two most important religious centers in the Greek world, was built of local poros. The same was the case with the numerous temples of Acragas (Girgenti) and Selinus in Sicily. An even meaner material, sun-dried brick, was sometimes, perhaps often, employed for cella walls. Where poros or crude brick was used, it was coated over with a very fine, hard stucco, which gave a surface like that of marble.

 

It is remarkable that no use was made in Greece of baked bricks before the period of Roman domination. Roof-tiles of terra-cotta were in use from an early period, and Greek travelers to Babylonia brought back word of the use of baked bricks in that country.

Nevertheless Greek builders showed no disposition to adopt baked bricks for their masonry.

 

This probably hangs together with another important fact, the absence of lime-mortar from Greek architecture. Lime-stucco was in use from time immemorial. But lime-mortar, i.e., lime mixed with sand and used as a bond for masonry, is all but unknown in Greek work. [Footnote: The solitary exception at present known is an Attic tomb built of crude bricks laid in lime-mortar] Consequently in the walls of temples and other carefully constructed buildings an elaborate system of bonding by means of clamps and dowels was resorted to. Fig. 46 illustrates this and some other points. The blocks of marble are seen to be perfectly rectangular and of uniform length and height. Each end of every block is worked with a slightly raised and well-smoothed border, for the purpose of securing without unnecessary labor a perfectly accurate joint. The shallow holes, III, III, in the upper surfaces are pry-holes, which were of use in prying the blocks into position. The adjustment having been made, contiguous blocks in the same course were bonded to one another by clamps, I, I, embedded horizontally, while the sliding of one course upon another was prevented by upright dowels, II, II. Greek clamps and dowels were usually of iron and they were fixed in their sockets by means of molten lead run in. The form of the clamp differs at different periods. The double-T shape shown in the illustration is characteristic of the best age (cf. also Fig. 48).

 

Another important fact to be noted at the outset is the absence of the arch from Greek architecture. It is reported by the Roman philosopher, Seneca, that the principle of the arch was “discovered” by the Greek philosopher, Democritus, who lived in the latter half of the fifth century B. C. That he independently discovered the arch as a practical possibility is most unlikely, seeing that it had been used for ages in Egypt and Mesopotamia; but it may be that he discussed, however imperfectly, the mathematical theory of the subject. If so, it would seem likely that he had practical illustrations about him; and this view receives some support from the existence of a few subterranean vaults which perhaps go back to the good Greek period. Be that as it may, the arch plays absolutely no part in the columnar architecture of Greece. In a Greek temple or similar building only the flat ceiling was known. Above the exterior portico and the vestibules of a temple the ceiling was sometimes of stone or marble, sometimes of wood; in the interior it was always of wood.

It follows that no very wide space could be ceiled over without extra supports. At Priene in Asia Minor we find a temple (Fig. 49) whose cella, slightly over thirty feet in breadth, has no interior columns. The architect of the Temple of Athena on the island of AEgina (Fig. 52) was less venturesome. Although the cella there is only 21 1/4 feet in breadth, we find, as in large temples, a double row of columns to help support the ceiling. And when a really large room was built, like the Hall of Initiation at Eleusis or the Assembly Hall of the Arcadians at Megalopolis, such a forest of pillars was required as must have seriously interfered with the convenience of congregations. We are now ready to study the plan of a Greek temple. The essential feature is an enclosed chamber, commonly called by the Latin name cella, in which stood, as a rule, the image of the god or goddess to whom the temple was dedicated. Fig. 47 shows a very simple plan. Here the side walls of the cella are prolonged in front and terminate in antae (see below, page 88). Between the antae are two columns. This type of temple is called a templum in antis. Were the vestibule (pronaos) repeated at the other end of the building, it would be called an opisthodomos, and the whole building would be a double templum in antis. In Fig. 48 the vestibules are formed by rows of columns extending across the whole width of the cella, whose side walls are not prolonged. Did a vestibule exist at the front only, the temple would be called prostyle; as it is, it is amphiprostyle.

Only small Greek temples have as simple a plan as those just described. Larger temples are peripteral, i.e., are surrounded by a colonnade or peristyle (Figs. 49. 50). In Fig. 49 the cella with its vestibules has the form of a double templum in antis, in Fig 50 it is amphiprostyle. A further difference should be noted. In Fig. 49, which is the plan of an Ionic temple, the antae and columns of the vestibules are in line with columns of the outer row, at both the ends and the sides; in Fig. 50, which is the plan of a Doric temple, the exterior columns are set without regard to the cella wall, and the columns of the vestibules. This is a regular difference between Doric and Ionic temples, though the rule is subject to a few exceptions in the case of the former.

 

The plan of almost any Greek temple will be found to be referable to one or other of the types just described, although there are great differences in the proportions of the several parts. It remains only to add that in almost every case the principal front was toward the east or nearly so. When Greek temples were converted into Christian churches, as often happened, it was necessary, in order to conform to the Christian ritual, to reverse this arrangement and to place the principal entrance at the western end.

 

The next thing is to study the principal elements of a Greek temple as seen in elevation. This brings us to the subject of the Greek “orders.” There are two principal orders in Greek architecture, the Doric and the Ionic. Figs. 51 and 61 show a characteristic specimen of each. The term “order,” it should be said, is commonly restricted in architectural parlance to the column and entablature. Our illustrations, however, show all the features of a Doric and an Ionic facade. There are several points of agreement between the two: in each the columns rest on a stepped