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cheese-pies, and cheese-soup, he has made me swallow such a mountain of cheese, that I am all turned into cheese myself, and tremble lest the carpenters should seize me, to make their glue of me; of a certainty had I stayed any longer with you, I should be no more Paolo, but a huge lump of cheese." The monks, bursting with laughter, went their way, and told the story to their abbot, who at length prevailed on Uccello to return to his work on condition that he would order him no more dishes made of cheese. UCCELLO'S FIVE PORTRAITS.

Uccello was a man of very eccentric character and peculiar habits; but he was a great lover of art, and applauded those who excelled in any of its branches. He painted the portraits of five distinguished men, in one oblong picture, that he might preserve their memory and features to posterity. He kept it in his own house, as a memorial of them, as long as he lived. In the time of Vasari, it was in the possession of Giuliano da Sangallo. At the present day, (Editor's Florentine edition of Vasari, 1846) all trace of this remarkable picture is lost. The first of these portraits was that of the painter Giotto, as one who had given new light and life to art; the second, Fillippo Brunelleschi, distinguished for architecture; the third, Donatello, eminent for sculpture; the fourth, Uccello himself, for perspective and animals; and the fifth was his friend Giovanni Manetti, for the mathematics.

UCCELLO'S INCREDULITY OF ST. THOMAS.

It is related, says Vasari, of this master, that being commissioned to paint a picture of St. Thomas seeking the wound in the side of Christ, above the door of the church dedicated to that saint, in the Mercato Vecchio, he declared that he would make known in that work, the extent of what he had acquired and was capable of producing. He accordingly bestowed upon it the utmost care and consideration, and erected an enclosure around the place that he might not be disturbed until it should be completed. One day, his friend Donatello met him, and asked him, "What kind of work is this of thine, that thou art shutting up so closely?" Paolo replied, "Thou shalt see it some day; let that suffice thee." Donatello would not press him, thinking that when the time came, he should, as usual, behold a miracle of art. It happened one morning, as he was in the Mercato Vecchio, buying fruit, he saw Paolo uncovering his picture, and saluting him courteously, the latter anxiously demanded what he thought of his work. Donatello having examined the painting very closely, turned to the painter with a disappointed look, and said, "Why, Paolo, thou art uncovering thy picture at the very moment when thou shouldst be shutting it up from the sight of all!" These words so grievously afflicted the painter, who at once perceived that he would be more likely to incur derision from his boasted master-piece, than the honor he had hoped for, that he hastened home and shut himself up, devoting himself to the study of perspective, which, says Vasari, kept him in poverty and depression till the day of his death. If this story be true, Uccello must have painted the picture referred to in his old age.

THE ITALIAN SCHOOLS OF PAINTING.

The fame and success of Cimabue and Giotto, brought forth painters in abundance, and created schools all over Italy. The church increasing in power and riches, called on the arts of painting and sculpture, to add to the beauty and magnificence of her sanctuaries; riches and honors were showered on men whose genius added a new ray of grace to the Madonna, or conferred a diviner air on St. Peter or St. Paul; and as much of the wealth of Christendom found its way to Rome, the successors of the apostles were enabled to distribute their patronage over all the schools of Italy. Lanzi reckons fourteen schools of painting in Italy, each of which is distinguished by some peculiar characteristics, as follows: 1, the Florentine school; 2, the Sienese school; 3, the Roman school; 4, the Neapolitan school; 5, the Venetian school; 6, the Mantuan school; 7, the Modenese school; 8, the school of Parma; 9, the school of Cremona; 10, the school of Milan; 11, the school of Bologna; 12, the school of Ferrara; 13, the school of Genoa; 14, the school of Piedmont. Of these, the Florentine, the Roman, and the Bolognese are celebrated for their epic grandeur of composition; that of Siena for its poetic taste; that of Naples for its fire; and that of Venice for the splendor of its coloring.

Other writers make different divisions, according to style or country; thus, Correggio, being by birth a Lombard, and the originator of a new style, the name of the Lombard school has been conferred by many upon the followers of his maxims, the characteristics of which are contours drawn round and full, the countenances warm and smiling, the union of the colors clear and strong, and the foreshortenings frequent, with a particular attention to the chiaro-scuro. Others again, rank the artists of Milan, Mantua Parma, Modena, and Cremona, under the one head of the Lombard school; but Lanzi justly makes the distinctions before mentioned, because their manners are very different. Writers of other nations rank all these subdivisions under one head—the Italian school. Lanzi again divides these schools into epochs, as they rose from their infancy, to their greatest perfection, and again declined into mannerism, or servile imitation, or as eminent artists rose who formed an era in art. Thus writers speak of the schools of Lionardo da Vinci, of Michael Angelo, of Raffaelle, of Correggio, of Titian, of the Caracci, and of every artist who acquired a distinguished reputation, and had many followers. Several great artists formed such a marked era in their schools, that their names and those of their schools are often used synonymously by many writers; thus, when they speak of the Roman school, they mean that of Raffaelle; of the Florentine, that of Michael Angelo; of Parma or Lombardy, that of Correggio; of Bologna, that of the Caracci; but not so of the Venetian and Neapolitan schools, because the Venetian school produced several splendid colorists, and that of Naples as many, distinguished by other peculiarities. These distinctions should be borne in mind in order rightly to understand writers, especially foreigners, on Italian art.

CLAUDE JOSEPH VERNET.

Claude Joseph Vernet, the father of Carl Vernet, and the grandfather of Horace, was born at Avignon in 1714. He was the son of Antoine Vernet, an obscure painter, who foretold that he would one day render his family illustrious in art, and gave him every advantage that his limited means would permit. Such were the extraordinary talents he exhibited almost in his infancy, that his father regarded him as a prodigy, and dreaming of nothing but seeing him become the greatest historical painter of the age, he resolved to send him to Rome; and having, by great economy, saved a few louis d'or, he put them into Joseph's pocket, when he was about eighteen years of age, and sent him off with a wagoner, who undertook to conduct him to Marseilles.

VERNET'S PRECOCITY.

The wonderful stories told about the early exhibitions of genius in many celebrated painters are really true with respect to Joseph Vernet. In his infancy, he exhibited the most extraordinary passion for painting. He himself has related, that on his return from Italy, his mother gave him some drawings which he had executed at the age of five years, when he was rewarded by being allowed to use the pencils he had tried to purloin. Before he was fifteen, he painted frieze-panels, fire-screens, coach-panels, sedan chair-panels, and the like, whenever he could get a commission; he also gave proof of that facility of conceiving and executing, which was one of the characteristics of his genius.

VERNET'S ENTHUSIASM.

It has been before stated that Vernet's father intended him for an historical painter, but nature formed his genius to imitate her sweetest, as well as most terrible aspect. When he was on his way to Marseilles, he met with so many charming prospects, that he induced his companion to halt so often while he sketched them, that it took them a much longer time to reach that port than it would otherwise have done.

When he first saw the sea from the high hill, called La Viste, near Marseilles, he stood wrapt in admiration. Before him stretched the blue waters of the Mediterranean as far as the eye could reach, while three islands, a few leagues from the shore, seemed to have been placed there on purpose to break the uniformity of the immense expanse of waters, and to gratify the eye; on his right rose a sloping town of country houses, intersected with trees, rising above one another on successive terraces; on his left was the little harbor of Mastigues; in front, innumerable vessels rocked to and fro in the harbor of Marseilles, while the horizon was terminated by the picturesque tower of Bouc, nearly lost, however, in the distance. This scene made a lasting impression on Vernet. Nature seemed not only to invite, but to woo him to paint marine subjects, and from that moment his vocation was decided on. Thus nature frequently instructs men of genius, and leads them on in the true path to excellence and renown. Like the Æolian harp, which waits for a breath of air to produce a sound, so they frequently wait or strive in vain, till nature strikes a sympathetic chord, that vibrates to the soul. Thus Joseph Vernet never thought of his forte till he first stood on La Viste; and after that, he was nothing but a painter of ships and harbors, and tranquil seas, till the day when lashed to the mast, he first beheld the wild sea in such rude commotion, as threatened to engulf the noble ship and all on board at every moment. Then his mind was elevated to the grandeur of the scene; and he recollected forever the minutest incident of the occasion.

"It was on going from Marseilles to Rome," says one of his biographers, M. Pitra, "that Joseph Vernet, on seeing a tempest gathering, when they were off the Island of Sardinia, was seized, not with terror, but with admiration; in the midst of the general alarm, the painter seemed really to relish the peril; his only desire was to face the tempest, and to be, so to say, mixed up with it, in order that, some day or other, he might astonish and frighten others by the terrible effects he would learn to produce; his only fear was that he might lose the sight of a spectacle so new to him. He had himself lashed to the main mast, and while he was tossed about in every direction, saturated with seawater, and excited by this hand-to-hand struggle with his model, he painted the tempest, not on his canvass, but in his memory, which never forgot anything. He saw and remembered all—clouds, waves, and rock, hues and colors, with the motion of the boats and the rocking of the ship, and the accidental light which intersected a slate-colored sky that served as a ground to the whiteness of the sea-foam." But, according to D'Argenville and others, this event occurred in 1752, when he was on his way to Paris, at the invitation of Louis XV. Embarking at Leghorn in a small felucca, he sailed to Marseilles. A violent storm happened on the voyage, which greatly terrified some of the passengers, but Vernet, undaunted, and struck with the grandeur of the scene, requested the sailors to

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