Harvard Classics, vol 32 by Immanuel Kant (adventure books to read txt) 📕
- Author: Immanuel Kant
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Such amongst others (for examples sake) plaine and well-meaning Froissard, who in his enterprise hath marched with so free and genuine a puritie, that having committed some oversight, he is neither ashamed to acknowledge nor afraid to correct the same, wheresoever he hath either notice or warning of it; and who representeth unto us the diversitie of the newes then current and the different reports that were made unto him. The subject of an historie should be naked, bare, and formelesse; each man according to his capacitie or understanding may reap commoditie out of it. The curious and most excellent have the sufficiencie to cull and chuse that which is worthie to be knowne and may select of two relations that which is most likely: from the condition of Princes and of their humours, they conclude their counsels and attribute fit words to them: they assume a just authoritie and bind our faith to theirs. But truly that belongs not to many. Such as are betweene both (which is the most common fashion), it is they that spoil all; they will needs chew our meat for us and take upon them a law to judge, and by consequence to square and encline the storie according to their fantasie; for, where the judgement bendeth one way, a man cannot chuse but wrest and turne his narration that way. They undertake to chuse things worthy to bee knowne, and now and then conceal either a word or a secret action from us, which would much better instruct us: omitting such things as they understand not as incredible: and haply such matters as they know not how to declare, either in good Latin or tolerable French. Let them boldly enstall their eloquence and discourse: Let them censure at their pleasure, but let them also give us leave to judge after them: And let them neither alter nor dispense by their abridgements and choice anything belonging to the substance of the matter; but let them rather send it pure and entire with all her dimensions unto us. Most commonly (as chiefly in our age) this charge of writing histories is committed unto base, ignorant, and mechanicall kind of people, only for this consideration that they can speake well; as if we sought to learne the Grammer of them; and they have some reason, being only hired to that end, and publishing nothing but their tittle-tattle to aime at nothing else so much. Thus with store of choice and quaint words, and wyre drawne phrases, they huddle up and make a hodge-pot of a laboured contexture of the reports which they gather in the market places or such other assemblies. The only good histories are those that are written by such as commanded or were imploied themselves in weighty affaires or that were partners in the conduct of them, or that at least have had the fortune to manage others of like qualitie. Such in a manner are all the Graecians and Romans. For many eye-witnesses having written of one same subject (as it hapned in those times when Greatnesse and Knowledge did commonly meet) if any fault or over-sight have past them, it must be deemed exceeding light and upon some doubtful accident. What may a man expect at a Phisitians hand that discourseth of warre, or of a bare Scholler treating of Princes secret designes? If we shall but note the religion which the Romans had in that, wee need no other example: Asinius Pollio found some mistaking or oversight in Caesars Commentaries, whereinto he was falne, only because he could not possiblie oversee all things with his owne eyes that hapned in his Armie, but was faine to rely on the reports of particular men, who often related untruths unto him: or else because he had not been curiously advertized [Footnote: Minutely informed.] and distinctly enformed by his Lieutenants and Captaines of such matters as they in his absence had managed or effected. Whereby may be seen that nothing is so hard or so uncertaine to be found out as the certaintie of the truth, sithence [Footnote: Since.] no man can put any assured confidence concerning the truth of a battel, neither in the knowledge of him that was Generall or commanded over it, nor in the soldiers that fought, of anything that hath hapned amongst them; except after the manner of a strict point of law, the severall witnesses are brought and examined face to face, and that all matters be nicely and thorowly sifted by the objects and trials of the successe of every accident. Verily the knowledge we have of our owne affaires is much more barren and feeble. But this hath sufficiently been handled by Bodin, and agreeing with my conception. Somewhat to aid the weaknesse of my memorie and to assist her great defects; for it hath often been my chance to light upon bookes which I supposed to be new and never to have read, which I had not understanding diligently read and run over many years before, and all bescribled with my notes; I have a while since accustomed my selfe to note at the end of my booke (I meane such as I purpose to read but once) the time I made an end to read it, and to set downe what censure or judgement I gave of it; that so it may at least at another time represent unto my mind the aire and generall idea I had conceived of the Author in reading him. I will here set downe the Copie of some of my annotations, and especially what I noted upon my Guicciardine about ten yeares since: (For what language soever my books speake unto me I speake unto them in mine owne.) He is a diligent Historiographer and from whom in my conceit a man may as exactly learne the truth of such affaires as passed in his time, as of any other writer whatsoever: and the rather because himselfe hath been an Actor of most part of them and in verie honourable place. There is no signe or apparance that ever he disguised or coloured any matter, either through hatred, malice, favour, or vanitie; whereof the free and impartiall judgements he giveth of great men, and namely of those by whom he had been advanced or imployed in his important charges, as of Pope Clement the seaventh, beareth undoubted testimony. Concerning the parts wherein he most goeth about to prevaile, which are his digressions and discourses, many of them are verie excellent and enriched with faire ornaments, but he hath too much pleased himselfe in them: for endeavouring to omit nothing that might be spoken, having so full and large a subject, and almost infinite, he proveth somewhat languishing, and giveth a taste of a kind of scholasticall tedious babling. Moreover, I have noted this, that of so severall and divers armes, successes, and effects he judgeth of; of so many and variable motives, alterations, and counsels, that he relateth, he never referreth any one unto vertue, religion or conscience: as if they were all extinguished and banished the world. And of all actions how glorious soever in apparance they be of themselves, he doth ever impute the cause of them to some vicious and blame-worthie occasion, or to some commoditie and profit. It is impossible to imagine that amongst so infinite a number of actions whereof he judgeth, some one have not been produced and compassed by way of reason. No corruption could ever possesse men so universally but that some one must of necessity escape the contagion; which makes me to feare he hath had some distaste or blame in his passion, and it hath haply fortuned that he hath judged or esteemed of others according to himselfe. In my Philip de Comines there is this: In him you shall find a pleasing- sweet and gently-gliding speech, fraught with a purely sincere simplicitie, his narration pure and unaffected, and wherein the Authours unspotted good meaning doth evidently appeare, void of all manner of vanitie or ostentation speaking of himselfe, and free from all affection or envie-speaking of others; his discourses and perswasions accompanied more with a well-meaning zeale and meere [Footnote: Pure.] veritie than with any laboured and exquisite sufficiencie, and allthrough with gravitie and authoritie, representing a man well-borne and brought up in high negotiations. Upon the Memoires and historic of Monsieur du Bellay: It is ever a well-pleasing thing to see matters written by those that have as said how and in what manner they ought to be directed and managed: yet can it not be denied but that in both these Lords there will manifestly appeare a great declination from a free libertie of writing, which clearely shineth in ancient writers of their kind: as in the Lord of louinille, familiar unto Saint Lewis; Eginard, Chancellor unto Charlemaine; and of more fresh memorie in Philip de Comines. This is rather a declamation or pleading for King Francis against the Emperour Charles the fifth, than an Historic. I will not beleeve they have altered or changed any thing concerning the generalitie of matters, but rather to wrest and turne the judgement of the events many times against reason, to our advantage, and to omit whatsoever they supposed to be doubtful or ticklish in their masters life: they have made a business of it: witnesse the recoylings of the Lords of Momorancy and Byron, which therein are forgotten; and which is more, you shall not so much as find the name of the Ladie of Estampes mentioned at all. A man may sometimes colour and haply hide secret actions, but absolutely to conceal that which all the world knoweth, and especially such things as have drawne-on publike effects, and of such consequence, it is an inexcusable defect, or as I may say unpardonable oversight. To conclude, whosoever desireth to have perfect information and knowledge of king Francis the first, and of the things hapned in his time, let him addresse himselfe elsewhere if he will give any credit unto me. The profit he may reap here is by the particular description of the battels and exploits of warre wherein these gentlemen were present; some privie conferences, speeches, or secret actions of some princes that then lived, and the practices managed, or negotiations directed by the Lord of Langeay, in which doubtless are verie many things well worthy to be knowne, and diverse discourses not vulgare.
MONTAIGNE WHAT IS A CLASSIC? BY CHARLES-AUGUSTIN SAINTE-BEUVE TRANSLATED BY E. LEE INTRODUCTORY NOTECharles Augustin Sainte-Beuve, the foremost French critic of the nineteenth century, and, in the view of many, the greatest literary critic of the world, was born at Boulogne-sur-Mer, December 23, 1804. He studied medicine, but soon abandoned it for literature; and before he gave himself up to criticism he made some mediocre attempts in poetry and fiction. He became professor at the College de France and the Ecole Normale and was appointed Senator in 1865. A course of lectures given at Lausanne in 1837 resulted in his great "Histoire de Port-Royal" and another given at Liege in his "Chateaubriand et son groupe litteraire." But his most famous productions were his critical essays published periodically in the "Constitutionnel" the "Moniteur" and the "Temps" later collected in sets under the names of "Critiques et Portraits Litteraires" "Portraits Contemporains" "Causeries du Lundi" and "Nouveaux Lundis." At the height of his vogue, these Monday essays were events of European importance. He died in 1869.
Sainte-Beuve's work was much more than literary criticism as that type of writing had been generally conceived before his time. In place of the mere classification of books and the passing of a judgment upon them as good or bad, he sought to illuminate and explain by throwing light on a literary work from a study of the life, circumstances, and aim of the writer, and by a comparison with the literature of other times and countries. Thus his work was historical, psychological, and ethical, as well as esthetic, and demanded vast learning and a literary outlook of unparalleled breadth. In addition to this equipment he had fine taste and an admirable style; and by his universality, penetration, and balance he raised to a new level the profession of critic.
MONTAIGNEWhile the good ship France is taking a somewhat haphazard course, getting into unknown seas, and preparing to double what the pilots (if there is a pilot) call the Stormy Cape, while the look-out at the mast-head thinks he sees the spectre of the giant Adamastor rising on the horizon, many honourable and peaceable
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