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of great breadth and the greatest rogue of all our rogues, I assure you.⁠ ⁠… I can assure you from experience, indeed. Of course, that is, if he is intelligent. But what am I saying! The romantic is always intelligent, and I only meant to observe that although we have had foolish romantics they don’t count, and they were only so because in the flower of their youth they degenerated into Germans, and to preserve their precious jewel more comfortably, settled somewhere out there⁠—by preference in Weimar or the Black Forest.

I, for instance, genuinely despised my official work and did not openly abuse it simply because I was in it myself and got a salary for it. Anyway, take note, I did not openly abuse it. Our romantic would rather go out of his mind⁠—a thing, however, which very rarely happens⁠—than take to open abuse, unless he had some other career in view; and he is never kicked out. At most, they would take him to the lunatic asylum as “the King of Spain” if he should go very mad. But it is only the thin, fair people who go out of their minds in Russia. Innumerable “romantics” attain later in life to considerable rank in the service. Their many-sidedness is remarkable! And what a faculty they have for the most contradictory sensations! I was comforted by this thought even in those days, and I am of the same opinion now. That is why there are so many “broad natures” among us who never lose their ideal even in the depths of degradation; and though they never stir a finger for their ideal, though they are arrant thieves and knaves, yet they tearfully cherish their first ideal and are extraordinarily honest at heart. Yes, it is only among us that the most incorrigible rogue can be absolutely and loftily honest at heart without in the least ceasing to be a rogue. I repeat, our romantics, frequently, become such accomplished rascals (I use the term “rascals” affectionately), suddenly display such a sense of reality and practical knowledge that their bewildered superiors and the public generally can only ejaculate in amazement.

Their many-sidedness is really amazing, and goodness knows what it may develop into later on, and what the future has in store for us. It is not a poor material! I do not say this from any foolish or boastful patriotism. But I feel sure that you are again imagining that I am joking. Or perhaps it’s just the contrary and you are convinced that I really think so. Anyway, gentlemen, I shall welcome both views as an honour and a special favour. And do forgive my digression.

I did not, of course, maintain friendly relations with my comrades and soon was at loggerheads with them, and in my youth and inexperience I even gave up bowing to them, as though I had cut off all relations. That, however, only happened to me once. As a rule, I was always alone.

In the first place I spent most of my time at home, reading. I tried to stifle all that was continually seething within me by means of external impressions. And the only external means I had was reading. Reading, of course, was a great help⁠—exciting me, giving me pleasure and pain. But at times it bored me fearfully. One longed for movement in spite of everything, and I plunged all at once into dark, underground, loathsome vice of the pettiest kind. My wretched passions were acute, smarting, from my continual, sickly irritability I had hysterical impulses, with tears and convulsions. I had no resource except reading, that is, there was nothing in my surroundings which I could respect and which attracted me. I was overwhelmed with depression, too; I had an hysterical craving for incongruity and for contrast, and so I took to vice. I have not said all this to justify myself.⁠ ⁠… But, no! I am lying. I did want to justify myself. I make that little observation for my own benefit, gentlemen. I don’t want to lie. I vowed to myself I would not.

And so, furtively, timidly, in solitude, at night, I indulged in filthy vice, with a feeling of shame which never deserted me, even at the most loathsome moments, and which at such moments nearly made me curse. Already even then I had my underground world in my soul. I was fearfully afraid of being seen, of being met, of being recognised. I visited various obscure haunts.

One night as I was passing a tavern I saw through a lighted window some gentlemen fighting with billiard cues, and saw one of them thrown out of the window. At other times I should have felt very much disgusted, but I was in such a mood at the time, that I actually envied the gentleman thrown out of the window⁠—and I envied him so much that I even went into the tavern and into the billiard-room. “Perhaps,” I thought, “I’ll have a fight, too, and they’ll throw me out of the window.”

I was not drunk⁠—but what is one to do⁠—depression will drive a man to such a pitch of hysteria? But nothing happened. It seemed that I was not even equal to being thrown out of the window and I went away without having my fight.

An officer put me in my place from the first moment.

I was standing by the billiard-table and in my ignorance blocking up the way, and he wanted to pass; he took me by the shoulders and without a word⁠—without a warning or explanation⁠—moved me from where I was standing to another spot and passed by as though he had not noticed me. I could have forgiven blows, but I could not forgive his having moved me without noticing me.

Devil knows what I would have given for a real regular quarrel⁠—a more decent, a more literary one, so to speak. I had been treated like a fly. This officer was over six foot, while I was a spindly little

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