Struggles and Triumphs by P. T. Barnum (love novels in english TXT) 📕

of the affair, except that Lavinia remarked:

“Well, Mr. Barnum, your story don’t lose any by the telling”; and the Commodore denies the “rolling tear,” when informed of the engagement of the little pair.

In June 1869, the report was started, for the third or fourth time, in the newspapers, that Commodore Nutt and Miss Minnie Warren were married⁠—this time at West Haven, in Connecticut. The story was wholly untrue, nor do I think that such a wedding is likely to take place, for, on the principle that people like their opposites, Minnie and the Commodore are likely to marry persons whom they can literally “look up to”⁠—that is, if either of them marries at all it will be a tall partner.

Soon after the wedding of General Tom Thumb and Lavinia Warren, a lady came to my office and called my attention to a little six-paged pamphlet which she said she had written, entitled “Priests and Pigmies,” and requested me to read it. I glanced at the title, and at once estimating the character of the publication, I promptly declined to devote any portion of my valuable time to its perusal.

“But you had better look at it, Mr. Barnum; it deeply interests you, and you may think it worth your while to buy it.”

“Certainly, I will buy it, if you desire,” said I, tendering her a sixpence, which I supposed to be the price of the little pamphlet.

“Oh! you quite misunderstand me; I mean buy the copyright and the entire edition, with the view of suppressing the work. It says some frightful things, I assure you,” urged the author.

I lay back in my chair and fairly roared at this exceedingly feeble attempt at blackmail.

“But,” persisted the lady, “suppose it says that your Museum and Grace Church are all one, what then?”

“My dear madam,” I replied, “you may say what you please about me or about my Museum; you may print a hundred thousand copies of a pamphlet stating that I stole the communion service, after the wedding from Grace Church altar, or anything else you choose to write; only have the kindness to say something about me, and then come to me and I will properly estimate the money value of your services to me as an advertising agent. Good morning, madam,”⁠—and she departed.

XXXVIII Political and Personal

My Political Principles⁠—Reasons for My Change of Parties⁠—Kansas and Secession⁠—Wide-Awakes⁠—Grand Illumination of Lindencroft⁠—Joke on a Democratic Neighbor⁠—Peace Meetings⁠—The Stepney Excitement⁠—Tearing Down a Peace Flag⁠—A Loyal Meeting⁠—Reception in Bridgeport⁠—Destruction of the “Farmer” Office⁠—Elias Howe, Jr.⁠—Saint Peter and Saltpetre⁠—Draft Riots⁠—Burglars at Lindencroft⁠—My Election to the Legislature⁠—Beginning of My War on Railroad Monopolies⁠—Wire-Pulling⁠—The XIV Amendment to the United States Constitution⁠—Striking the Word “White” from the Connecticut Constitution⁠—My Speech.

I began my political life as a Democrat, and my newspaper, the Herald of Freedom, was a Jackson-Democratic journal. While always taking an active interest in political matters, I had no desire for personal preferment, and, up to a late period, steadily declined to run for office. Nevertheless, in 1852 or 1853, prominent members of the party with which I voted, urged the submission of my name to the State Convention, as a candidate for the office of Governor, and although the party was then in the ascendancy, and a nomination would have been equivalent to an election, I peremptorily refused; in spite of this refusal, which was generally known, several votes were cast for me in the Convention. The Kansas strifes, in 1854, shook my faith in my party, though I continued to call myself a Democrat, often declaring that if I thought there was a drop of blood in me that was not democratic, I would let it out if I had to cut the jugular vein. When, however, secession threatened in 1860, I thought it was time for a “new departure,” and I identified myself with the Republican party.

During the active and exciting political campaign of 1860, which resulted in Mr. Lincoln’s first election to the presidency, it will be remembered that “Wide-Awake” associations, with their uniforms, torches and processions, were organized in nearly every city, town and village throughout the North. Arriving at Bridgeport from New York at five o’clock one afternoon, I was informed that the Wide-Awakes were to parade that evening and intended to march out to Lindencroft. So I ordered two boxes of sperm candles, and prepared for a general illumination of every window in the front of my house. Many of my neighbors, including several Democrats, came to Lindencroft in the evening to witness the illumination and see the Wide-Awake procession. My nearest neighbor, Mr. T., was a strong Democrat, and before he came to my house, he ordered his servants to stay in the basement, and not to show a light above ground, thus intending to prove his Democratic convictions and conclusions by the darkness of his “premises”; and so, while Lindencroft was all ablaze with a flood of light, the next house was as black as a coal-hole.

My neighbor, Mr. James D. Johnson, was also a Democrat, but I knew he would not spoil a good joke for the sake of politics, and I asked him to engage the attention of Mr. and Mrs. T., and to keep their faces turned towards Bridgeport and the approaching procession, the light of whose torches could already be seen in the distance, while another Democratic friend, Mr. George A. Wells, and I, ran over and illuminated Mr. T.’s house. This we did with great success, completing our work five minutes before the procession arrived. As the Wide-Awakes turned into my grounds and saw that the house of Mr. T. was brilliantly illuminated, they concluded that he had become a sudden convert to Republicanism, and gave three rousing cheers for him. Hearing his name thus cheered and wondering at the cause, he happened to turn and see that his house was lighted up from basement to attic, and uttering a single profane ejaculation, he rushed