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in a scanty grove of oaks among the hillocks north of Nautilus. A dozen of them drove out in a bobsled filled with straw and blue woolly robes. The sleigh bells were exciting and the children leaped out to run beside the sled.

The school physician, a bachelor, was attentive to Leora; twice he tucked her in, and that, for Nautilus, was almost compromising. In jealousy Martin turned openly and completely to Orchid.

He grew interested in her not for the sake of disciplining Leora but for her own rosy sweetness. She was wearing a tweed jacket, with a tam, a flamboyant scarf, and the first breeches any girl had dared to display in Nautilus. She patted Martin’s knee, and when they rode behind the sled on a perilous toboggan, she held his waist, resolutely.

She was calling him “Dr. Martin” now, and he had come to a warm “Orchid.”

At the cabin there was a clamor of disembarkation. Together Martin and Orchid carried in the hamper of food; together they slid down the hillocks on skiis. When their skiis were entangled, they rolled into a drift, and as she clung to him, unafraid and unembarrassed, it seemed to him that in the roughness of tweeds she was but the softer and more wonderful⁠—eyes fearless, cheeks brilliant as she brushed the coating of wet snow from them, flying legs of a slim boy, shoulders adorable in their pretense of sturdy boyishness⁠—

But “I’m a sentimental fool! Leora was right!” he snarled at himself. “I thought you had some originality! And poor little Orchid⁠—she’d be shocked if she knew how sneak-minded you are!”

But poor little Orchid was coaxing, “Come on, Dr. Martin, let’s shoot off that high bluff. We’re the only ones that have any pep.”

“That’s because we’re the only young ones.”

“It’s because you’re so young. I’m dreadfully old. I just sit and moon when you rave about your epidemics and things.”

He saw that, with her infernal school physician, Leora was sliding on a distant slope. It may have been pique and it may have been relief that he was licensed to be alone with Orchid, but he ceased to speak to her as though she were a child and he a person laden with wisdom; ceased to speak to her as though he were looking over his shoulder. They raced to the high bluff. They skied down it and fell; they had one glorious swooping slide, and wrestled in the snow.

They returned to the cabin together, to find the others away. She stripped off her wet sweater and patted her soft blouse. They ferreted out a thermos of hot coffee, and he looked at her as though he was going to kiss her, and she looked back at him as though she did not mind. As they laid out the food they hummed with the intimacy of understanding, and when she trilled, “Now hurry up, lazy one, and put those cups on that horrid old table,” it was as one who was content to be with him forever.

They said nothing compromising, they did not hold hands, and as they rode home in the electric snow-flying darkness, though they sat shoulder by shoulder he did not put his arms about her except when the bobsled slewed on sharp corners. If Martin was exalted with excitement, it was presumably caused by the wholesome exercises of the day. Nothing happened and nobody looked uneasy. At parting all their farewells were cheery and helpful.

And Leora made no comments, though for a day or two there was about her a chill air which the busy Martin did not investigate.

XXI I

Nautilus was one of the first communities in the country to develop the Weeks habit, now so richly grown that we have Correspondence School Week, Christian Science Week, Osteopathy Week, and Georgia Pine Week.

A Week is not merely a week.

If an aggressive, wide-awake, live-wire, and go-ahead church or chamber of commerce or charity desires to improve itself, which means to get more money, it calls in those few energetic spirits who run any city, and proclaims a Week. This consists of one month of committee meetings, a hundred columns of praise for the organization in the public prints, and finally a day or two on which athletic persons flatter inappreciative audiences in churches or cinema theaters, and the prettiest girls in town have the pleasure of being allowed to talk to male strangers on the street corners, apropos of giving them extremely undecorative tags in exchange for the smallest sums which those strangers think they must pay if they are to be considered gentlemen.

The only variation is the Weeks in which the object is not to acquire money immediately by the sale of tags but by general advertising to get more of it later.

Nautilus had held a Pep Week, during which a race of rapidly talking men, formerly book-agents but now called Efficiency Engineers, went about giving advice to shopkeepers on how to get money away from one another more rapidly, and Dr. Almus Pickerbaugh addressed a prayer-meeting on “The Pep of St. Paul, the First Booster.” It had held a Glad-Hand Week, when everybody was supposed to speak to at least three strangers daily, to the end that infuriated elderly traveling salesmen were back-slapped all day long by hearty and powerful unknown persons. There had also been an Old Home Week, a Write to Mother Week, a We Want Your Factory in Nautilus Week, an Eat More Corn Week, a Go to Church Week, a Salvation Army Week, and an Own Your Own Auto Week.

Perhaps the bonniest of all was Y. Week, to raise eighty thousand dollars for a new Y.M.C.A. building.

On the old building were electric signs, changed daily, announcing “You Must Come Across,” “Young Man Come Along” and “Your Money Creates ’Appiness.” Dr. Pickerbaugh made nineteen addresses in three days, comparing the Y.M.C.A. to the Crusaders, the Apostles, and the expeditions of Dr. Cook⁠—who, he believed, really had discovered the North Pole. Orchid

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