Table-Talk by William Hazlitt (best pdf reader for ebooks txt) 📕

or more subjects which they have all studied in the greatest variety of entertaining or useful lights. Or, in other words, a succession of good things said with good-humour, and addressed to the understandings of those who hear them, make the most desirable conversation. Ladies, lovers, beaux, wits, philosophers, the fashionable or the vulgar, are the fittest company for one another. The discourse at Randal’s is the best for boxers; that at Long’s for lords and loungers. I prefer Hunt’s conversation almost to any other person’s, because, with a familiar range of subjects, he colours with a totally new and sparkling light, reflected from his own character. Elia, the grave and witty, says things not to be surpassed in essence; but the manner is more painful and less a relief to my own thoughts. Someone conceived he could not be an excellent companion, because he was seen walking down the side of the Thames, passibus iniquis, after dining at Richmond. The objection was not valid. I will, however, admit that the said Elia is the worst company in the world in bad company, if it be granted me that in good company he is nearly the best that can be. He is one of those of whom it may be said, “Tell me your company, and I’ll tell you your manners.” He is the creature of sympathy, and makes good whatever opinion you seem to entertain of him. He cannot outgo the apprehensions of the circle, and invariably acts up or down to the point of refinement or vulgarity at which they pitch him. He appears to take a pleasure in exaggerating the prejudice of strangers against him; a pride in confirming the prepossessions of friends. In whatever scale of intellect he is placed, he is as lively or as stupid as the rest can be for their lives. If you think him odd and ridiculous, he becomes more and more so every minute, à la folie, till he is a wonder gazed by all⁠—set him against a good wit and a ready apprehension, and he brightens more and more⁠—

“Or like a gate of steel
Fronting the sun, receives and renders back
Its figure and its heat.”

We had a pleasant party one evening at Procter’s. A young literary bookseller who was present went away delighted with the elegance of the repast, and spoke in raptures of a servant in green livery and a patent lamp. I thought myself that the charm of the evening consisted in some talk about Beaumont and Fletcher and the old poets, in which everyone took part or interest, and in a consciousness that we could not pay our host a better compliment than in thus alluding to studies in which he excelled, and in praising authors whom he had imitated with feeling and sweetness!⁠—I should think it may also be laid down as a rule on this subject, that to constitute good company a certain proportion of hearers and speakers is requisite. Coleridge makes good company for this reason. He immediately establishes the principle of the division of labour in this respect wherever he comes. He takes his cue as speaker, and the rest of the party theirs as listeners⁠—a “Circa herd”⁠—without any previous arrangement having been gone through. I will just add that there can be no good society without perfect freedom from affectation and constraint. If the unreserved communication of feeling or opinion leads to offensive familiarity, it is not well; but it is no better where the absence of offensive remarks arises only from formality and an assumed respectfulness of manner.

I do not think there is anything deserving the name of society to be found out of London; and that for the two following reasons. First, there is neighbourhood elsewhere, accidental or unavoidable acquaintance: people are thrown together by chance or grow together like trees; but you can pick your society nowhere but in London. The very persons that of all others you would wish to associate with in almost every line of life (or at least of intellectual pursuit) are to be met with there. It is hard if out of a million of people you cannot find half a dozen to your liking. Individuals may seem lost and hid in the size of the place; but in fact, from this very circumstance, you are within two or three miles’ reach of persons that, without it, you would be some hundreds apart from. Secondly, London is the only place in which each individual in company is treated according to his value in company, and to that only. In every other part of the kingdom he carries another character about with him, which supersedes the intellectual or social one. It is known in Manchester or Liverpool what every man in the room is worth in land or money; what are his connections and prospects in life⁠—and this gives a character of servility or arrogance, of mercenaries or impertinence to the whole of provincial intercourse. You laugh not in proportion to a man’s wit, but his wealth; you have to consider not what, but whom you contradict. You speak by the pound, and are heard by the rood. In the metropolis there is neither time nor inclination for these remote calculations. Every man depends on the quantity of sense, wit, or good manners he brings into society for the reception he meets with in it. A Member of Parliament soon finds his level as a commoner: the merchant and manufacturer cannot bring his goods to market here: the great landed proprietor shrinks from being the lord of acres into a pleasant companion or a dull fellow. When a visitor enters or leaves a room, it is not inquired whether he is rich or poor, whether he lives in a garret or a palace, or comes in his own or a hackney coach, but whether he has a good expression of countenance, with an unaffected manner, and whether he is a