Wit and Wisdom of Don Quixote by Miguel de Cervantes Saavedra (bts book recommendations TXT) 📕
- Author: Miguel de Cervantes Saavedra
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So much thou art worth as thou hast, and so much thou hast as thou art worth.
There are only two families in the world,—the have somethings and the have nothings. Nowadays we are apt to feel more often the pulse of property than of wisdom.
An ass with golden trappings makes a better appearance than a horse with a pack-saddle.
"That ought not to be called deception which aims at a virtuous end," said Don Quixote; "and no end is more excellent than the marriage of true lovers; though love," added he, "has its enemies, and none greater than hunger and poverty, for love is all gayety, joy, and content."
"In good sooth, signor," said the squire, "there is no trusting to Mrs. Ghostly, I mean Death, who gobbles up the gosling as well as the goose; and, as I have heard our curate observe, tramples down the lofty turrets of the prince as well as the lowly cottage of the swain. That same lady, who is more powerful than coy, knows not what it is to be dainty and squeamish; but eats of everything, and crams her wallet with people of all nations, degrees, and conditions; she is none of your laborers that take their afternoon's nap, but mows at all hours, cutting down the dry stubble as well as the green grass; nor does she seem to chew, but rather swallows and devours everything that falls in her way; for she is gnawed by a dog's hunger that is never satisfied; and though she has no belly, plainly shows herself dropsical, and so thirsty as to drink up the lives of all the people upon earth, just as one would swallow a draught of cool water."
"Enough, friend Sancho," cried the knight, interrupting him in this place; "keep thyself well, now thou art in order, and beware of stumbling again; for really a good preacher could not speak more to the purpose than thou hast spoken upon Death, in thy rustic manner of expression; I say unto thee, Sancho, if thy discretion were equal to thy natural parts, thou mightest ascend the pulpit, and go about teaching and preaching to admiration."
"He is a good preacher who is a good liver," answered Panza, "and that is all the divinity I know."
"And that is sufficient," said the knight; "yet I shall never understand or comprehend, as the fear of God is the beginning of wisdom, how thou, who art more afraid of a lizard than of thy Maker, should be so wise?"
"Signor," replied Sancho, "I desire your worship would determine in your own affairs of chivalry, without taking the trouble to judge of other people's valor or fears; for my own part, I am as pretty a fearer of God as one would desire to see in any neighbor's child; wherefore, I beseech your worship, let me discuss this same scum; for everything else is idle chat, of which we shall be able to give a bad account in the other world."
"The poor man of honor (if a poor man can deserve that title) possesses, in a beautiful wife, a jewel; and when that is taken away, he is deprived of his honor, which is murdered; a beautiful and chaste woman, whose husband is poor, deserves to be crowned with laurel and palms of triumph; for beauty alone attracts the inclinations of those who behold it; just as the royal eagle and soaring hawk stoop to the savory lure; but if that beauty is incumbered by poverty and want, it is likewise attacked by ravens, kites, and other birds of prey; and if she who possesses it firmly withstands all these assaults, she well deserves to be called the crown of her husband.
"Take notice, dearest Basilius," added the knight, "it was the opinion of a certain sage, that there was but one good wife in the whole world; and he advised every husband to believe she had fallen to his share, and accordingly be satisfied with his lot. I myself am not married, nor hitherto have I entertained the least thought of changing my condition; nevertheless, I will venture to advise him who asks my advice, in such a manner, that he may find a woman to his wish; in the first place, I would exhort him to pay more regard to reputation than to fortune; for a virtuous woman does not acquire a good name merely by being virtuous; she must likewise maintain the exteriors of deportment, for the honor of the sex suffers much more from levity and freedom of behavior in public, than from any private misdeeds. If thou bringest a good woman to thy house, it will be an easy task to preserve and even improve her virtue; but, shouldst thou choose a wife of a different character, it will cost thee abundance of pains to mend her; for it is not very practicable to pass from one extreme to another; I do not say it is altogether impossible, though I hold it for a matter of much difficulty."
The ox that is loose is best licked.
Sancho, who had been attentive to the student's discourse, said: "Tell me, sir—so may heaven send you good luck with your books—can you resolve me—but I know you can, since you know every thing—who was the first man that scratched his head? I for my part am of opinion it must have been our father Adam."
"Certainly," answered the scholar; "for there is no doubt but Adam had a head and hair; and, this being granted, he, being the first man in the world, must needs have been the first who scratched his head."
"That is what I think," said Sancho; "but tell me now, who was the first tumbler in the world?"
"Truly, brother," answered the scholar, "I cannot determine that point till I have given it some consideration, which I will surely do when I return to my books, and will satisfy you when we see each other again, for I hope this will not be the last time."
"Look ye, sir," replied Sancho, "be at no trouble about the matter, for I have already hit upon the answer to my question. Know, then, that the first tumbler was Lucifer, when he was cast or thrown headlong from heaven, and came tumbling down to the lowest abyss."
"Sancho," quoth Don Quixote, "thou hast said more than thou art aware of; for some there are who bestow much labor in examining and explaining things which when known are not worth recollecting."
I am thoroughly satisfied that all the pleasures of this life pass away like a shadow or dream, or fade like a flower of the field.
Patience, and shuffle the cards.
We are all bound to respect the aged.
Tell me thy company and I will tell thee what thou art.
Whatever is uncommon appears impossible.
"You must know, gentlemen, that in a town four leagues and a half from this place, a certain alderman happened to lose his ass, all through the artful contrivance (too long to be told) of a wench his maid-servant; and though he tried every means to recover his beast, it was to no purpose. Fifteen days passed, as public fame reports, after the ass was missing, and while the unlucky alderman was standing in the market-place, another alderman of the same town came up to him, and said, 'Pay me for my good news, gossip, for your ass has made its appearance.'
"'Most willingly, neighbor,' answered the other; 'but tell me—where has he been seen?'
"'On the mountain,' answered the other; 'I saw him there this morning, with no panel or furniture upon him of any kind, and so lank that it was grievous to behold him. I would have driven him before me and brought him to you, but he is already become so shy that when I went near him he took to his heels and fled to a distance from me. Now, if you like it we will both go seek him; but first let me put up this of mine at home, and I will return instantly.'
"'You will do me a great favor,' said the owner of the lost ass, 'and I shall be happy at any time to do as much for you.'
"In short the two aldermen, hand in hand and side by side, trudged together up the hill; and on coming to the place where they expected to find the ass, they found him not, nor was he anywhere to be seen, though they made diligent search. Being thus disappointed, the alderman who had seen him said to the other, 'Hark you, friend, I have thought of a stratagem by which we shall certainly discover this animal, even though he had crept into the bowels of the earth, instead of the mountain; and it is this: I can bray marvellously well, and if you can do a little in that way the business is done.'
"'A little, say you, neighbor?' quoth the other, 'before Heaven, in braying I yield to none—no, not to asses themselves.'
"'We shall soon see that,' answered the second alderman; 'go you on one side of the mountain, while I take the other, and let us walk round it, and every now and then you shall bray, and I will bray; and the ass will certainly hear and answer us, if he still remains in these parts.' 'Verily, neighbor, your device is excellent, and worthy your good parts,' said the owner of the ass.
"They then separated, according to agreement, and both began braying at the same instant, with such marvellous truth of imitation that, mutually deceived, each ran towards the other, not doubting but that the ass was found; and, on meeting, the loser said, 'Is it possible, friend, that it was not my ass that brayed?'
"'No, it was I,' answered the other.
"'I declare, then,' said the owner, 'that, as far as regards braying, there is not the least difference between you and an ass; for in my life I never heard anything more natural.'
"'These praises and compliments,' answered the author of the stratagem, 'belong rather to you than to me, friend; for by Him that made me, you could give the odds of two brays to the greatest and most skilful brayer in the world; for your tones are rich, your time correct, your notes well sustained, and cadences abrupt and beautiful; in short, I own myself vanquished, and yield to you the palm in this rare talent.'
"'Truly,' answered the ass owner, 'I shall value and esteem myself the more henceforth, since I am not without some endowment. It is true, I fancy that I brayed indifferently well, yet never flattered myself that I excelled so much as you are pleased to say.'
"'I tell you,' answered the second, 'there are rare abilities often lost to the world, and they are ill-bestowed on those who know not how to employ them to advantage.'
"'Right, brother,' quoth the owner, 'though, except in cases like the present, ours may not turn to much account; and even in this business, Heaven grant it may
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