Divine Comedy: Inferno by Dante Alighieri (inspirational novels .TXT) 📕

art wise, thou understandest better than I speak.”

[1] Who he was, and what should result.

 

And as is he who unwills what he willed, and because of new thoughts changes his design, so that he quite withdraws from beginning, sucb I became on that dark hillside: wherefore in my thought I abandoned the enterprise which had been so hasty in the beginning.

“If I have rightly understood thy speech,” replied that shade of the magnanimous one, “thy soul is hurt by cowardice, which oftentimes encumbereth a man so that it turns him back from honorable enterprise, as false seeing does a beast when it is startled. In order that thou loose thee from this fear I will tell thee wherefore I have come, and what I heard at the first moment that I grieved for thee. I was among those who are suspended,[1] and a Lady called me, so blessed and beautiful that I besought her to command. Her eyes were more lucent than the star, and she began to speak to me sweet and low, with angelic voice, in her own tongue: ‘O courteous Mantuan soul, of whom the fame yet lasteth in the world, and shall last so long as the world endureth! a friend of mine and not of fortune upon the desert hillside is so hindered on his road that he has turned for fear, and I am afraid, through that which I have heard of him in heaven, lest already he be so astray that I may have risen late to his succor. Now do thou move, and with thy speech ornate, and with whatever is needful for his deliverance, assist him so that I may be consoled for him. I am Beatrice who make thee go. I come from a place whither I desire to return. Love moved me, and makes me speak. When I shall be before my Lord, I will commend thee often unto Him.’ Then she was silent, and thereon I began: ‘O Lady of Virtue, thou alone through whom the human race surpasseth all contained within that heaven which hath the smallest circles! [2] so pleasing unto me is thy command that to obey it, were it already done, were slow to me. Thou hast no need further to open unto me thy will; but tell me the cause why thou guardest not thyself from descending down here into this centre, from the ample place whither thou burnest to return.’ ‘Since thou wishest to know so inwardly, I will tell thee briefly,’ she replied to me, ‘wherefore I fear not to come here within. One ought to fear those things only that have power of doing harm, the others not, for they are not dreadful. I am made by God, thanks be to Him, such that your misery toucheth me not, nor doth the flame of this burning assail me. A gentle Lady[3] is in heaven who hath pity for this hindrance whereto I send thee, so that stern judgment there above she breaketh. She summoned Lucia in her request, and said, “Thy faithful one now hath need of thee, and unto thee I commend him.” Lucia, the foe of every cruel one, rose and came to the place where I was, seated with the ancient Rachel. She said, “Beatrice, true praise of God, why dost thou not succor him who so loved thee that for thee he came forth from the vulgar throng? Dost thou not hear the pity of his plaint? Dost thou not see the death that combats him beside the stream whereof the sea hath no vaunt?” In the world never were persons swift to seek their good, and to fly their harm, as I, after these words were uttered, came here below, from my blessed seat, putting my trust in thy upright speech, which honors thee and them who have heard it.’ After she had said this to me, weeping she turned her lucent eyes, whereby she made me more speedy in coming. And I came to thee as she willed. Thee have I delivered from that wild beast that took from thee the short ascent of the beautiful mountain. What is it then? Why, why dost thou hold back? why dost thou harbor such cowardice in thy heart? why hast thou not daring and boldness, since three blessed Ladies care for thee in the court of Heaven, and my speech pledges thee such good?”

[1] In Limbo, neither in Hell nor Heaven.

[2] The heaven of the moon, nearest to the earth.

[3] The Virgin.

 

As flowerets, bent and closed by the chill of night, after the sun shines on them straighten themselves all open on their stem, so I became with my weak virtue, and such good daring hastened to my heart that I began like one enfranchised: “Oh compassionate she who succored me! and thou courteous who didst speedily obey the true words that she addressed to thee! Thou by thy words hast so disposed my heart with desire of going, that I have returned unto my first intent. Go on now, for one sole will is in us both: Thou Leader, thou Lord, and thou Master.” Thus I said to him; and when he had moved on, I entered along the deep and savage road.

 

CANTO III. The gate of Hell.—Virgil lends Dante in.—The punishment of the neither good nor bad.—Aeheron, and the sinners on its bank.—Charon.—Earthquake.—Dante swoons.

“Through me is the way into the woeful city; through me is the way into eternal woe; through me is the way among the lost people. Justice moved my lofty maker: the divine Power, the supreme Wisdom and the primal Love made me. Before me were no things created, unless eternal, and I eternal last. Leave every hope, ye who enter!”

These words of color obscure I saw written at the top of a gate; whereat I, “Master, their meaning is dire to me.”

And he to me, like one who knew, “Here it behoves to leave every fear; it behoves that all cowardice should here be dead. We have come to the place where I have told thee that thou shalt see the woeful people, who have lost the good of the understanding.”

And when he had put his hand on mine, with a glad countenance, wherefrom I took courage, he brought me within the secret things. Here sighs, laments, and deep wailings were resounding though the starless air; wherefore at first I wept thereat. Strange tongues, horrible cries, words of woe, accents of anger, voices high and hoarse, and sounds of hands with them, were making a tumult which whirls forever in that air dark without change, like the sand when the whirlwind breathes.

And I, who had my head girt with horror, said, “Master, what is it that I hear? and what folk are they who seem in woe so vanquished?”

And he to me, “This miserable measure the wretched souls maintain of those who lived without infamy and without praise. Mingled are they with that caitiff choir of the angels, who were not rebels, nor were faithful to God, but were for themselves. The heavens chased them out in order to be not less beautiful, nor doth the depth of Hell receive them, because the damned would have some glory from them.”

And I, “Master, what is so grievous to them, that makes them lament so bitterly?”

He answered, “I will tell thee very briefly. These have no hope of death; and their blind life is so debased, that they are envious of every other lot. Fame of them the world permitteth not to be; mercy and justice disdain them. Let us not speak of them, but do thou look and pass on.”

And I, who was gazing, saw a banner, that whirling ran so swiftly that it seemed to me to scorn all repose, and behind it came so long a train of folk, that I could never have believed death had undone so many. After I had distinguished some among them, I saw and knew the shade of him who made, through cowardice, the great refusal. [1] At once I understood and was certain, that this was the sect of the caitiffs displeasing unto God, and unto his enemies. These wretches, who never were alive, were naked, and much stung by gadflies and by wasps that were there. These streaked their faces with blood, which, mingled with tears, was harvested at their feet by loathsome worms.

[1] Who is intended by these words is uncertain.

 

And when I gave myself to looking onward, I saw people on the bank of a great river; wherefore I said, “Master, now grant to me that I may know who these are, and what rule makes them appear so ready to pass over, as I discern through the faint light.” And he to me, “The things will be clear to thee, when we shall set our steps on the sad marge of Acheron.” Then with eyes bashful and cast down, fearing lest my speech had been irksome to him, far as to the river I refrained from speaking.

And lo! coming toward us in a boat, an old man, white with ancient hair, crying, “Woe to you, wicked souls! hope not ever to see Heaven! I come to carry you to the other bank, into eternal darkness, to heat and frost. And thou who art there, living soul, depart from these that are dead.” But when he saw that I did not depart, he said, “By another way, by other ports thou shalt come to the shore, not here, for passage; it behoves that a lighter bark bear thee.”[1]

[1] The boat that bears the souls to Purgatory. Charon recognizes that Dante is not among the damned.

 

And my Leader to him, “Charon, vex not thyself, it is thus willed there where is power to do that which is willed; and farther ask not.” Then the fleecy cheeks were quiet of the pilot of the livid marsh, who round about his eyes had wheels of flame.

But those souls, who were weary and naked, changed color, and gnashed their teeth soon as they heard his cruel words. They blasphemed God and their parents, the human race, the place, the time and the seed of their sowing and of their birth. Then, bitterly weeping, they drew back all of them together to the evil bank, that waits for every man who fears not God. Charon the demon, with eyes of glowing coal, beckoning them, collects them all; he beats with his oar whoever lingers.

As in autumn the leaves fall off one after the other, till the bough sees all its spoils upon the earth, in like wise the evil seed of Adam throw themselves from that shore one by one at signals, as the bird at his call. Thus they go over the dusky wave, and before they have landed on the farther side, already on this a new throng is gathered.

“My son,” said the courteous Master, “those who die in the wrath of God, all meet together here from every land. And they are eager to pass over the stream, for the divine justice spurs them, so that fear is turned to desire. This way a good soul never passes; and therefore if Charon snarleth at thee, thou now mayest well know what his speech signifies.” This ended, the dark plain trembled so mightily, that the memory of the terror even now bathes me with sweat. The tearful land gave forth a wind that flashed a vermilion light which vanquished every sense of mine, and I fell as a man whom slumber seizes.

 

CANTO IV. The further side of Acheron.—Virgil leads Dante into Limbo, the First Circle of Hell, containing the spirits of those who lived virtuously but without Christianity.—Greeting of Virgil by his fellow poets.—They enter a castle, where are the