An Essay Towards a New Theory of Vision by George Berkeley (highly illogical behavior TXT) 📕

signified 145 Several other reasons hereof, assigned 146 Reluctancy in rejecting any opinion, no argument of its truth 147 Proper objects of vision the language of nature 148 In it there is much admirable, and deserving our attention 149 Question proposed, concerning the object of geometry 150 At first view we are apt to think visible extension the object of geometry

151 Visible extension shown not to be the object of geometry 152 Words may as well be thought the object of geometry, as visible extension

153 It is proposed to inquire, what progress an intelligence that could see, but not feel, might make in geometry 154 He cannot understand those parts which relate to solids, and their surfaces, and lines generated by their section 155 Nor even the elements of plane geometry 156 The proper objects of sight incapable of being managed as geometrical figures

157 The opinion of those who hold plane figures to be the immediate objects of sight, considered

158 Planes no more the immediate objects of sight, than solids 159 Difficult to enter precisely into the thoughts of the above-mentioned intelligence

160 The object of geometry, its not being sufficiently understood, cause of difficulty, and useless labour in that science AN ESSAY TOWARDS A NEW THEORY OF VISION

 

1. My design is to show the manner wherein we perceive by sight the distance, magnitude, and situation of OBJECTS. Also to consider the difference there is betwixt the IDEAS of sight and touch, and whether there be any IDEA common to both senses.

 

2. It is, I think, agreed by all that DISTANCE, of itself and immediately, cannot be seen. For DISTANCE being a Line directed end-wise to the eye, it projects only one point in the fund of the eye, which point remains invariably the same, whether the distance be longer or shorter.

 

3. I find it also acknowledged that the estimate we make of the distance of OBJECTS considerably remote is rather an act of judgment grounded on EXPERIENCE than of SENSE. For example, when I perceive a great number of intermediate OBJECTS, such as houses, fields, rivers, and the like, which I have experienced to take up a considerable space, I thence form a judgment or conclusion that the OBJECT I see beyond them is at a great distance. Again, when an OBJECT appears faint and small, which at a near distance I have experienced to make a vigorous and large appearance, I instantly conclude it to be far off: And this, it is evident, is the result of EXPERIENCE; without which, from the faintness and littleness I should not have inferred anything concerning the distance of OBJECTS.

 

4. But when an OBJECT is placed at so near a distance as that the interval between the eyes bears any sensible proportion to it, the opinion of speculative men is that the two OPTIC AXES (the fancy that we see only with one eye at once being exploded) concurring at the OBJECT do there make an ANGLE, by means of which, according as it is greater or lesser, the OBJECT is perceived to be nearer or farther off.

 

5. Betwixt which and the foregoing manner of estimating distance there is this remarkable difference: that whereas there was no apparent, necessary connection between small distance and a large and strong appearance, or between great distance and a little and faint appearance, there appears a very necessary connection between an obtuse angle and near distance, and an acute angle and farther distance. It does not in the least depend upon experience, but may be evidently known by anyone before he had experienced it, that the nearer the concurrence of the OPTIC AXES, the greater the ANGLE, and the remoter their concurrence is, the lesser will be the ANGLE comprehended by them.

 

6. There is another way mentioned by optic writers, whereby they will have us judge of those distances, in respect of which the breadth of the PUPIL hath any sensible bigness: And that is the greater or lesser divergency of the rays, which issuing from the visible point do fall on the PUPIL, that point being judged nearest which is seen by most diverging rays, and that remoter which is seen by less diverging rays: and so on, the apparent distance still increasing, as the divergency of the rays decreases, till at length it becomes infinite, when the rays that fall on the PUPIL are to sense parallel. And after this manner it is said we perceive distance when we look only with one eye.

 

7. In this case also it is plain we are not beholding to experience: it being a certain, necessary truth that the nearer the direct rays falling on the eye approach to a PARALLELISM, the farther off is the point of their intersection, or the visible point from whence they flow.

 

8. I have here set down the common, current accounts that are given of our perceiving near distances by sight, which, though they are unquestionably received for true by MATHEMATICIANS, and accordingly made use of by them in determining the apparent places of OBJECTS, do, nevertheless seem to me very unsatisfactory: and that for these following reasons:—

 

9. FIRST, It is evident that when the mind perceives any IDEA, not immediately and of itself, it must be by the means of some other IDEA.

Thus, for instance, the passions which are in the mind of another are of themselves to me invisible. I may nevertheless perceive them by sight, though not immediately, yet by means of the colours they produce in the countenance. We often see shame or fear in the looks of a man, by perceiving the changes of his countenance to red or pale.

 

10. Moreover it is evident that no IDEA which is not itself perceived can be the means of perceiving any other IDEA. If I do not perceive the redness or paleness of a man’s face themselves, it is impossible I should perceive by them the passions which are in his mind.

 

11. Now from sect. 2 it is plain that distance is in its own nature imperceptible, and yet it is perceived by sight. It remains, therefore, that it be brought into view by means of some other IDEA that is itself immediately perceived in the act of VISION.

 

12. But those LINES and ANGLES, by means whereof some MATHEMATICIANS

pretend to explain the perception of distance, are themselves not at all perceived, nor are they in truth ever thought of by those unskilful in optics. I appeal to anyone’s experience whether upon sight of an OBJECT he computes its distance by the bigness of the ANGLE made by the meeting of the two OPTIC AXES? Or whether he ever thinks of the greater or lesser divergency of the rays, which arrive from any point to his PUPIL? Everyone is himself the best judge of what he perceives, and what not. in vain shall all the MATHEMATICIANS in the world tell me, that I perceive certain LINES and ANGLES which introduce into my mind the various IDEAS of DISTANCE, so long as I myself am conscious of no such thing.

 

13. Since, therefore, those ANGLES and LINES are not themselves perceived by sight, it follows from sect. 10 that the mind doth not by them judge of the distance of OBJECTS.

 

14. Secondly, the truth of this assertion will be yet farther evident to anyone that considers those LINES and ANGLES have no real existence in nature, being only an HYPOTHESIS framed by the MATHEMATICIANS, and by them introduced into OPTICS, that they might treat of that science in a GEOMETRICAL way.

 

15. The third and last reason I shall give for rejecting that doctrine is, that though we should grant the real existence of those OPTIC ANGLES, etc., and that it was possible for the mind to perceive them, yet these principles would not be found sufficient to explain the PHENOMENA of DISTANCE, as shall be shown hereafter.

 

16. Now, it being already shown that distance is suggested to the mind by the mediation of some other IDEA which is itself perceived in the act of seeing, it remains that we inquire what IDEAS or SENSATIONS there be that attend VISION, unto which we may suppose the IDEAS of distance are connected, and by which they are introduced into the mind. And FIRST, it is certain by experience that when we look at a near OBJECT with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the PUPILS. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the IDEA of greater or lesser distance into the mind.

 

17. Not that there is any natural or necessary connection between the sensation we perceive by the turn of the eyes and greater or lesser distance, but because the mind has by constant EXPERIENCE found the different sensations corresponding to the different dispositions of the eyes to be attended each with a different degree of distance in the OBJECT: there has grown an habitual or customary connection between those two sorts of IDEAS, so that the mind no sooner perceives the sensation arising from the different turn it gives the eyes, In order to bring the PUPILS nearer or farther asunder, but it withal perceives the different IDEA of distance which was wont to be connected with that sensation; just as upon hearing a certain sound, the IDEA is immediately suggested to the understanding which custom had united with it.

 

18 Nor do I see how I can easily be mistaken in this matter. I know evidently that distance is not perceived of itself. That by consequence it must be perceived by means of some other IDEA which is immediately perceived, and varies with the different degrees of distance. I know also that the sensation arising from the turn of the eyes is of itself immediately perceived, and various degrees thereof are connected with different distances, which never fail to accompany them into my mind, when I view an OBJECT distinctly with both eyes, whose distance is so small that in respect of it the interval between the eyes has any considerable magnitude.

 

19. I know it is a received opinion that by altering the disposition of the eyes the mind perceives whether the angle of the OPTIC AXES is made greater or lesser. And that accordingly by a kind of NATURAL

GEOMETRY it judges the point of their intersection to be nearer or farther off. But that this is not true I am convinced by my own experience, since I am not conscious that I make any such use of the perception I have by the turn of my eyes. And for me to make those judgments, and draw those conclusions from it, without knowing that I do so, seems altogether incomprehensible.

 

20. From all which it follows that the judgment we make of the distance of an OBJECT, viewed with both eyes, is entirely the RESULT OF

EXPERIENCE. If we had not constantly found certain sensations arising from the various disposition of the eyes, attended with certain degrees of distance, we should never make those sudden judgments from them concerning the distance of OBJECTS; no more than we would pretend to judge a man’s thoughts by his pronouncing words we had never heard before.

 

21. Secondly, an OBJECT placed at a certain distance from the eye, to which the breadth of the PUPIL bears a considerable proportion, being made to approach, is seen more confusedly: and the nearer it is brought the more confused appearance it makes. And this being found constantly to be so, there ariseth in the mind an habitual