Answers to Prayer by George Müller (mobi ebook reader .txt) 📕
- Author: George Müller
- Performer: -
Book online «Answers to Prayer by George Müller (mobi ebook reader .txt) 📕». Author George Müller
MR. MÜLLER'S MISSION TOURS.
In the year 1875, when seventy years of age, Mr. Müller was led to start on his Missionary Tours, and during the next twenty years preached to more than three million people, in forty-two countries of the world.
"On August 8th, 1882," Mr. Müller says, "we began our ninth Missionary Tour. The first place at which I preached was Weymouth, where I spoke in public four times. From Weymouth we went, by way of Calais and Brussels, to Düsseldorf on the Rhine, where I preached many times six years before. During this visit, I spoke there in public eight times. Regarding my stay at Düsseldorf, for the encouragement of the reader, I relate the following circumstance. During our first visit to that city, in the year 1876, a godly City Missionary came to me one day, greatly tried, because he had six sons, for whose conversion he had been praying many years, and yet they remained unconcerned about their souls, and he desired me to tell him what to do. My reply was, 'Continue to pray for your sons, and expect an answer to your prayer, and you will have to praise God.' Now, when after six years I was again in the same city, this dear man came to me and said he was surprised he had not seen before himself what he ought to do, and that he had resolved to take my advice and more earnestly than ever give himself to prayer. Two months after he saw me, five of his six sons were converted within eight days, and have for six years now walked in the ways of the Lord, and he had hope that the sixth son also was beginning to be concerned about his state before God. May the Christian reader be encouraged by this, should his prayers not at once be answered; and, instead of ceasing to pray, wait upon God all the more earnestly and perseveringly, and expect answers to his petitions."
THE DIVINE PLAN FOR SENDING OUT FOREIGN MISSIONARIES.
The Bristol Church with which Mr. Müller was connected has been privileged to set an example to the Church of God of the way in which Foreign Missionaries (who are so greatly needed) can be sent forth in answer to prayer. Mr. Müller writes on p. 516, Vol. I. of his Narrative:—
"I also mention here, that during the eight years previous to my going to Germany to labour there, it had been laid on my heart, and on the hearts of some other brethren among us, to ask the Lord that he would be pleased to honour us, as a body of believers, by calling forth from our midst brethren, for carrying the truth into foreign lands. But this prayer seemed to remain unanswered. Now, however, the time was come when the Lord was about to answer it, and I, on whose heart particularly this matter had been laid, was to be the first to carry forth the truth from among us. About that very time the Lord called our dear brother and sister Barrington from among us, to go to Demerara, to labour there in connexion with our esteemed brother Strong, and our dear brother and sister Espenett, to go to Switzerland. Both these dear brethren and sisters left very shortly after I had gone to Germany. But this was not all. Our much valued brother Mordal, who had commended himself to the saints by his unwearied faithful service among us for twelve years, had from Aug. 31, 1843, (the day on which brothers Strong and Barrington sailed from Bristol for Demerara), his mind likewise exercised about service there, and went out from among us eleven months after. He, together with myself, had had it particularly laid upon his heart, during the eight years previously, to ask the Lord again and again to call labourers from among us for foreign service. Of all persons he, the father of a large family, and about 50 years of age, seemed the least likely to be called to that work; but God did call him. He went, laboured a little while in Demerara, and then, on January 9, 1845, the Lord took him to his rest.—When we ask God for a thing, such as that He would be pleased to raise up labourers for His harvest, or send means for the carrying on of His work, the honest question to be put to our hearts should be this: Am I willing to go, if He should call me? Am I willing to give according to my ability? For we may be the very persons whom the Lord will call for the work, or whose means He may wish to employ."
In the Report of the Scriptural Knowledge Institution for 1896 Mr. Müller shows how greatly this body of believers has been honoured by God.
"From our own midst, as a church sixty brethren and sisters have gone forth to foreign fields of labour, some of whom have finished their labour on earth; but there are still about forty yet engaged in this precious service."
Why should not the great and crying need for workers in Asia, Africa, and other parts of the world be thus met by thousands of churches in Europe and America following this divine plan of praying the Lord of the harvest that He would send forth labourers from among them?
Surely they may expect God to answer their prayers as He did the prayers of this Bristol church.
Look what has been done in China by the faithful use of God's method! We quote Mr. Hudson Taylor's words as given in China's Millions for July, 1897:—
"For the obtaining of fellow-workers we took the Master's direction, 'Pray ye the Lord of the Harvest.' As for the first five before the Mission was formed, so for the twenty-four for whom we first asked for the C.I.M.; for further reinforcements when they were needed; for the seventy in three years, for the hundred in one year, and for further additions from time to time, we have ever relied on this plan. Is it possible that in any other way such a band of workers from nearly every denomination, and from many lands, could have been gathered and kept together for thirty years with no other bond save that which the call of God and the love of GOD has proved—a band now numbering over seven hundred men and women, aided by more than five hundred native workers."
THE BEGINNING OF THE 1859 REVIVAL.
"In November, 1856, a young Irishman, Mr. James McQuilkin, was brought to the knowledge of the Lord. Soon after his conversion he saw my Narrative advertised, viz.: the first two volumes of this book. He had a great desire to read it, and procured it accordingly, about January, 1857. God blessed it greatly to his soul, especially in showing to him, what could be obtained by prayer. He said to himself something like this: 'See what Mr. Müller obtains simply by prayer. Thus I may obtain blessing by prayer.' He now set himself to pray, that the Lord would give him a spiritual companion, one who knew the Lord. Soon after he became acquainted with a young man who was a believer. These two began a prayer-meeting in one of the Sunday Schools in the parish of Connor. Having his prayer answered in obtaining a spiritual companion, Mr. James McQuilkin asked the Lord to lead him to become acquainted with some more of His hidden ones. Soon after the Lord gave him two more young men, who were believers previously, as far as he could judge. In Autumn, 1857, Mr. James McQuilkin stated to these three young men, given him in answer to believing prayer, what blessing he had derived from my Narrative, how it had led him to see the power of believing prayer; and he proposed that they should meet for prayer to seek the Lord's blessing upon their various labours in the Sunday Schools, prayer-meetings, and preaching of the Gospel. Accordingly in Autumn, 1857, these four young men met together for prayer in a small school-house near the village of Kells, in the parish of Connor, every Friday evening. By this time the great and mighty working of the Spirit, in 1857, in the United States, had become known, and Mr. James McQuilkin said to himself, 'Why may not we have such a blessed work here, seeing that God did such great things for Mr. Müller, simply in answer to prayer.' On January 1, 1858, the Lord gave them the first remarkable answer to prayer in the conversion of a farm servant. He was taken into the number, and thus there were five who gave themselves to prayer. Shortly after, another young man, about 20 years old, was converted; there were now six. This greatly encouraged the other three who first had met with Mr. James McQuilkin. Others now were converted, who were also taken into the number; but only believers were admitted to these fellowship meetings, in which they read, prayed, and offered to each other a few thoughts from the Scriptures. These meetings and others for the preaching of the Gospel were held in the parish of Connor, Antrim, Ireland. Up to this time all was going on most quietly, though many souls were converted, There were no physical prostrations, as afterwards.
"About Christmas, 1858, a young man, from Ahoghill, who had come to live at Connor, and who had been converted through this little company of believers, went to see his friends at Ahoghill, and spoke to them about their own souls, and the work of God at Connor. His friends desired to see some of these converts. Accordingly Mr. James McQuilkin, with two of the first who met for prayer, went on February 2, 1859, and held a meeting at Ahoghill in one of the Presbyterian Churches. Some believed, some mocked, and others thought there was a great deal of presumption in these young converts; yet many wished to have another meeting. This was held by the same three young men on February 16th, 1859; and now the Spirit of God began to work, and to work mightily. Souls were converted, and from that time conversions multiplied rapidly. Some of these converts went to other places, and carried the spiritual fire, so to speak, with them. The blessed work of the spirit of God spread in many places.—On April 5th, 1859, Mr. James McQuilkin went to Ballymena, held a meeting there in one of the Presbyterian Churches; and on April 11th held another meeting in another of the Presbyterian churches. Several were convinced of sin and the work of the Spirit of God went forward in Ballymena.—On May 28th, 1859, he went to Belfast. During the first week there were meetings held in five different Presbyterian
Comments (0)