Life and Death of Mr. Badman by John Bunyan (most life changing books TXT) 📕

but we will leave him, and return again to our discourse.

Atten. Ha, poor obstinate sinners! doe they think that God cannot be even with them?

Wise. I do not know, what they think, but I know that God hath said, That as He cried, and they would not hear, so they shall crie, and I will not hear, saith the Lord. {45d} Doubtless there is a time a coming, when Mr. Badman will crie for this.

Atten. But I wonder that he should be so expert in wickedness, so soon! alas, he was but a Stripling, I suppose, he was, as yet, not Twenty.

Wise. No, nor Eighteen neither: but (as with Ishmael, and with the Children that mocked the Prophet) the seeds of sin did put forth themselves betimes in him. {46a}

Atten. Well, he was as wicked a young man as commonly one shall hear of.

Wise. You will say so, when you know all.

Atten. All, I think here is a great All; but if there is more behind, pray let us hear it.

Wise. Why, then I will tell you, that he had not been with his Master much above a year and a half, but he came {46b} acquainted with three young Villains (who here shall be nameless,) that taught him to adde to his sin, much of like kind; and he as aptly received their Instructions. One of them was chiefly given to Uncleanness, another to Drunkenness; and the third to Purloining, or stealing from his Master.

Atten. Alas poor Wretch, he was bad enough before, but these, I suppose, made him much worse.

Wise. That they made him worse you may be sure of, for they taught him to be an Arch, a chief one in all their wayes.

Atten. It was an ill hap that he ever came acqu[a]inted with them.

Wise. You must rather word it thus. It {46c} was the Judgement of God that he did; that is, he came acquainted with them, through the anger of God. He had a good Master, and before him a good Father: By these he had good counsel given him for Months and Years together; but his heart was set upon mischief, he loved wickedness more than to do good, even untill his Iniquity came to be hateful; therefore, from the anger of God it was, that these companions of his, and he, did at last so acquaint together. Sayes Paul, They did not like to retain God in their knowledge; {46d} and what follows? wherefore, God gave them over, or up to their own hearts lusts. And again, As for such as turn aside to their own crooked wayes, the Lord shall lead them forth with the workers of iniquity. {46e} This therefore was Gods hand upon him, that he might be destroyed, be damned; because he received not the love of the Truth that he might be saved. He chose his Delusions and Deluders for him, even the company of base men, of Fools, that he might be destroyed. {46f} {47a}

Atten. I cannot but think indeed, that it is a Great Judgment of God for a man to be given up to the company of vile men; for what are such but the Devils {47b} Decoyes, even those by whom he drawes the simple into the Net? A Whoremaster, a Drunkard, a Thiefe, what are they but the Devils baits, by which he catcheth others?

Wise. You say right; but this young Badman was no simple one, if by simple, you mean one uninstructed; for he had often good counsel given him: but if by simple, you mean, him that is a Fool as to the true Knowledge of, and Faith in Christ, then he was a simple one indeed: for he chose death, rather than life, and to live in continual opposition to God, rather than to be Reconciled unto him; according to that saying of the wise man; The fooles hated knowledge, and did not choose the Fear of the Lord: {47c} and what Judgement more dreadfull can a fool be given up to, than to be delivered into the hands of such men, that have skill to do nothing, but to ripen sin, and hasten its finishing unto damnation? And therefore men should be afraid of offending God, because he can in this manner punish them for their sins. I {47d} knew a man that once was, as I thought, hopefully awakened about his Condition; yea, I knew two that were so awakened; but in time they began to draw back, and to incline again to their lusts; wherefore, God gave them up to the company of three or four men, that in less than three years time brought them roundly to the Gallows, where they were hanged like Dogs, because they refused to live like honest men. {47e}

Atten. But such men do not believe, that thus to be given up of God, is in Judgement and anger; they rather take it to be their liberty, and do count it their happiness; they are glad that their Cord is loosed, and that the reins are in their neck; they are glad that they may sin without controul, and that they may choose such company as can make them more expert in an evil way.

Wise. Their Judgement is therefore so much the greater, because thereto is added blindness of Mind, and hardness of Heart in a wicked way. They are turned up to the way of Death, but must not see to what place they are going: They must go as the Ox to the slaughter, and as the Fool to the Correction of the Stocks, {48a} till a Dart strikes through their Liver, not knowing that it is for their life. This, I say, makes their Judgement double, they are given up of God, for a while to sport themselves with that which will assuredly make them mourn at last, when their flesh and their body is consumed. {48b} These are those that Peter {48c} speaks of, that shall utterly perish in their own corruptions; these, I say, who count it pleasure to ryot in the day-time, and that sport themselves with their own deceivings, are, as natural bruit beasts, made to be taken and destroyed.

Atten. Well, but I pray now concerning these three Villains that were young Badmans companions: Tell me more particularly how he carried it then.

Wise. How he carried it! why, he did as they. I intimated so much before, when I said, they made him an arch, a chief one in their ways.

First, He became a Frequenter of {48d} Taverns and Tippling-houses, and would stay there untill he was even as drunk as a Beast. And if it was so, that he could not get out by day, he would, be sure, get out by night. Yea, he became so common a Drunkard, at last, that he was taken notice of to be a Drunkard even by all.

Atten. This was Swinish, for Drunkenness, is so beastly a sin, a sin so much against Nature, that I wonder that any that have but the appearance of Men, can give up themselves to so beastly (yea, worse than beastly) a thing.

Wise. It is a Swinish vanity indeed. I will tell you another Story. {48e} {48f} There was a Gentleman that had a Drunkard to be his Groom, and coming home one night very much abused with Beer, his Master saw it. Well (quoth his Master within himself,) I will let thee alone to night, but to morrow morning I will convince thee that thou art worse than a Beast, by the behaviour of my Horse. So when morning was come, he bids his man goe and water his Horse, and so he did; but coming up to his Master, he commands him to water him again; so the fellow rid into the water the second time, but his masters horse would now drink no more, so the fellow came up and told his Master. Then said his Master, Thou drunken sot, thou art far worse than my Horse, he will drink but to satisfie nature, but thou wilt drink to the abuse of nature; he will drink but to refresh himself, but thou to thy hurt and dammage; He will drink, that he may be more serviceable to his Master, but thou, till thou art uncapable of serving either God or Man. O thou Beast, how much art thou worse than the horse that thou ridest on.

Atten. Truly I think that his Master served him right; for in doing as he did, he shewed him plainly, as he said, that he had not so much government of himself as his horse had of himself, and consequently that his beast did live more according to the Law of his nature by far, than did his man. But pray go on with what you have further to say.

Wise. Why, I say, that there are {49a} four things, which if they were well considered, would make drunkenness to be abhorred in the thoughts of the Children of men.

1. It greatly tendeth to impoverish and beggar a man. The Drunkard, says Solomon, shall come to poverty. {49b} Many that have begun the world with Plenty, have gone out of it in Rags; through drunkenness. Yea, many Children that have been born to good Estates, have yet been brought to a Flail & a Rake, through this beastly sin of their Parents.

2. This sin of Drunkenness, it bringeth upon the Body, many, great, and incurable Diseases, by which Men do in little time come to their end, and none can help them. So, because they are overmuch wicked, therefore they dye before their time. {49c}

3. Drunkenness, is a sin that is often times attended with abundance of other evils. Who hath woe? Who hath sorrow? Who hath contention? Who hath babblings? Who hath wounds without cause? Who hath redness of the eyes? They that tarry long at the Wine, they that go to seek mixt wine. {49d} That is, the Drunkard.

4. By Drunkenness, Men do often times shorten their dayes; goe out of the Ale-house drunk, and break their Necks before they come home. Instances not a few might be given of this, but this is so manifest, a man need say nothing.

Atten. But {50a} {50b} that which is worse than all is, it also prepares men for everlasting burnings.

Wise. Yea, and it so stupifies and besotts the soul, that a man that is far gone in Drunkenness, is hardly ever recovered to God. Tell me, when did you see an old drunkard converted? No, no, such an one will sleep till he dies, though he sleeps on the top of a {50c} Mast, let his dangers be never so great and Death and damnation never so near, he will not be awaked out of his sleep. So that if a man have any respect either to Credit, Health, Life or Salvation, he will not be a drunken man. But the truth is, where this sin gets the upper hand, men are, as I said before, so intoxicated and bewitched with the seeming pleasures, and sweetness thereof; that they have neither heart nor mind to think of that which is better in itself; and would, if imbraced, do them good.

Atten. You said that drunkenness tends to poverty, yet some make themselves rich by drunken bargains.

Wise. I {50d} said so, because the Word says so. And as to some mens getting thereby, that is indeed but rare, and base: yea, and base will be the end of such gettings. The Word of God is against such wayes, and the curse of God will be the end of such doings. An Inheritance may sometimes thus be hastily gotten at the beginning, but the end thereof shall not be blessed. Hark what the Prophet saith;