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the books will be made until all will be fulfilled and all the heavens and everybody who live in them will be glad, for it is written into the Scriptures: «Rejoice, you heavens, and all who live in them!». Amen.

 

− Oh, sweet Words, oh, my Lord, my joy is fulfilling, for the time has come for my people, Lord, and behold, the remnant of my people is giving birth to a people. Oh, many have passed by this river of word; many in the time of those forty years, but the ones of today’s people do Your will, Lord, for the remnant has been chosen from a crowd in all the times, Lord. This way the today’s church, which does not walk in the Lord’s ways, is sorted out, and its good remnant, the one with a living fruit, will be added to Your people and my people, and we will nourish it, Lord, the people of Israel, who is and the one who will be born from Your wedding with Your bride, Lord, as I gave birth to a bride for You, (See the selection topic: „The Lamb’s Wedding”, r.n.), and I gave her birth in pains, so that You may also have joy, You and Your bride, as You said: «The white horse and its rider». (See the selection topic: „The white apocalyptic horse”, r.n.) You are the word upon Israel. Lord, give birth to sons of Your word; give birth to all of them who You want to give birth to! Sow Yourself in them with Your word, in those whom You have to be born, whom You have to be from the Father, and to have them so that You may reign in them, You Lord, King from King, the true Lord, sweet Words!

 

Oh, my people, I miss talking to with you, that you become a wedding of new age upon the earth. Whiten yourself son, for now you see why I have always been telling you to be good, to be faithful, beautiful, intelligent and holy. Do not be shy to call yourself a saint, for this is how the Christians are called by Christ, the Holy One of God, the Father, Who enters and sanctifies the Christian’s body and soul. You have seen that I told you through the sons of my little garden to show you the mystery and its interpretation, the mysteries of the Holies, son, the mystery of the Holy Mass that you did not understand, for there was no one to tell you until now so that you may understand what it is. I sent the chosen one from the garden to show you all that are hidden in the mystery of the Holy Mass, so that you may understand how to stay before the kingdom of God, before the throne of God, for the altar which the Lamb of God is placed on as Christian’s food, is the throne of God, dear son. Do not forget the interpretation which was put into your heart and mind. Do not forget anymore and love the kingdom of God, which sits on its throne before you, in the mystery of the Holy Mass. They who go to church, they from the world who enter the churches, go because of tradition to church, and the man of the world does not know what the Holy Mass is, and that is why does not stand as before God. Those from the world smarten up, dye, trim themselves, become conceited, plume themselves on new clothes, perfume themselves and adorn with golden ornaments, with tassels, with precious stones, and this is how they go to church. (See the selection topic: „About the graven image and the sign of the cross”, r.n.) Oh, the man of the world does not know what the church means. They say that the church is a wall; this is what they know. But the Lord becomes a true church with you on earth, for the church means the sons of God gathered together around the God’s Lamb, Who breaks Himself as food for the forgiveness of the sins, committed and forgiven through repentance.

Jerusalem, we become a true church so that the world may see what the true church means. The Lord comes down in you as body and word to show Himself to the world with you as His true church and not dyed, not a whitewashed grave and painted over, as the man has been doing since two thousand years. Christ’s church can be in the mountain, in the woods, in the fields and by the banks of the waters, and under the covering of bad weather, but let it be the church, let it be its sons around the secret Lamb Who gives Himself to His sons. The dwellings which receive you, my people, who go to proclaim the word of God, these are the church as long as you halt in them. The church is something else than it can be understood by man who does not know what to do. Where is he to know from? Who is to tell him? The priests of the world hide under the curtain and the man beyond it does not know what the priest does. The man does not feel God standing in the arm of the priest. The man does not see God; he cannot see anything; he does not know, and he fails from lack of wisdom.

Go Jerusalem, go from place to place and proclaim yourself as a Christ’s church, the secret Lamb, Who gives Himself for food. Go, Jerusalem, into the middle of the multitudes and many wolves will become lambs, for behold, the wolves feed on my word together with the lambs and young sheep of the Lord; they feed on the world of God and become wise, and many will search thoroughly your mystery with the Lord and many will understand, and the knowledge of the Lord will increase and many will become lambs and will take the law of holiness in them, and those without the law will not understand yet. But you go, go, Jerusalem, for I will get asses, camels and horses into your way, and they will carry you to the multitudes and many multitudes will rise and catch hope and will be comforted in your true God, true people of your God.

 

… Oh, God is word. This is your measure, stature and being in God, according to the measure of man’s faith who believes into the word of God, for the one who believes the word of God, believes that the Word becomes flesh, word and flesh into the middle of the church. That is why it is said at the Mass: „Let us take heed, for the Holies are given to the saints”, not to the fools, not to the pigs, not to those who do not believe that the Lord is the word, and He becomes flesh as the food of the church, and the one who does not eat My Body, does not have life in him; the one who has not got Me in him to be My church is not a church. This is a fool and blind and says to himself: „There is no God”.  Even from those that were sons, and sons from My people, you may see someone who became the fool that said: „There is no God”, and he goes into the world and separates himself from the word of God for his own pleasures, for his own opinions, in order to give himself to the people and not to God, and they reach to be the laughing stock of the people and snatch their names from the Book of Life and become gods for themselves, and do not let Me rule upon them. But it is written into the Scriptures a word delivered by Me, which says this: «Take those who did not want Me rule over them and cast them out for slaughter and fire».

Excerpt from the Word of God at the Synod of St. John, the Baptizer, on 20-01-1997.

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I come to you, Israel, with a feast of a bishop. The bishops, Basil, Gregory and John, are in My coming to you, My blessed people. It is a day of the bishop Synod, a holy synod, a synod with a blessing of bishops upon Israel. These three bishops blessed the beginning of the work of My word in 1955 from heaven on earth, when I came down as a word in Verginica.

You should know Israel, at least you should know and believe well that the saints who have carried Me on the earth in the holiness of their life, walk on the earth, come on the earth to the people, they come from heaven and take a body on the earth and do My plan and then come back into those from heaven; they come and ascend; they ascend and come at man’s prayer and for the fulfilling of My plans with the saints, for the saints are My servants on earth and in heaven, in heaven and on earth, and the man does not know. The man does not know the secrecies of the Orthodoxy, for this is how My word is called; it is called Orthodoxy, it is called righteousness by faith. Orthodoxy means the good faith of man; Orthodoxy as Abraham had, which the Scripture says about that his faith was counted as righteousness. The right faith, the blameless faith, this is what the Orthodoxy means. Who does not know to believe in God’s unfathomable mysteries, that one cannot be Orthodox like Abraham, righteous and just in faith, and of whose sons are the stars of the sky, faithful to the heaven like Abraham. The believers are the sons of Abraham. The saints are the sons of Abraham, they who were promised to Abraham when he was told: «Your offspring shall be like the stars of the sky», like the saints of the heaven on earth, and the sons promised to you shall be like you. Those who are faithful to the mysteries of God are Abraham’s relative; they are God’s Israel, the promised one. Amen. The right faith of the saints is being written on the earth and testifies. The Orthodoxy was written and is being written on the earth, for the right faith has been turned into deed and righteousness in man, the same as it was turned into by My hierarchs, Basil, Gregory and John, for the saints and martyrs came from heaven to earth at their faith, and they did justice to them at their faith, at their request made to God out of their faith.

The saints of the heaven on earth come to do justice to those who constantly cry out to God. This is how the three hierarchs came to Verginica and gave My Body and Blood after her fasting for forty days and forty nights, for at My command she could fulfill her preparation to be able to make My vessel out of her, a vessel of My word, a golden lamp stand, a chandelier with seven candles, the eyes of the Lord, who are roaming over the whole earth, as it is written into the prophets about the work of My Word in Verginica, the Lord’s word to Israel, the word who does not work by its might or by its virtue, rather by My Spirit. My hands laid the foundation of this work and My hands will finish it too, so that the man may know that I am the Lord God of this people that My Father sent Me to, and whoever denigrates the beginning of My work and of my vessel, who I had My work in, that one will soon see the last stone into My hand.

Israel, you tiny son from the last, you are the new foundation stone, son, for the old are passing noisily. Take

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