The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

This man began to run well, but was not able to finish (Luke 14:28-30). But more of this anon.

Quest. But how should a poor soul do to run? For this very thing is that which afflicteth me sore, as you say, to think that I may run, and yet fall short. Methinks to fall short at last, O, it fears me greatly. Pray tell me, therefore, how I should run.

Answ. That thou mightest indeed be satisfied in this particular, consider these following things.

[IV. NINE DIRECTIONS HOW TO RUN]

The First Direction. If thou wouldst so run as to obtain the kingdom of heaven, then be sure that thou get into the way that leadeth thither. For it is a vain thing to think that ever thou shalt have the prize, though thou runnest never so fast, unless thou art in the way that leads to it. Set the case, that there should be a man in London that was to run to York for a wager; now, though he run never so swiftly, yet if he run full south, he might run himself quickly out of breath, and be never the nearer the prize, but rather the further off. Just so is it here; it is not simply the runner, nor yet the hasty runner, that winneth the crown, unless he be in the way that leadeth thereto.[7] I have observed, that little time which I have been a professor, that there is a great running to and fro, some this way, and some that way, yet it is to be feared most of them are out of the way, and then, though they run as swift as the eagle can fly, they are benefitted nothing at all.

Here is one runs a-quaking, another a-ranting; one again runs after the Baptism, and another after the Independency. Here is one for free-will, and another for Presbytery; and yet possibly most of all these sects run quite the wrong way, and yet every one is for his life, his soul, either for heaven or hell.[8]

If thou now say, Which is the way? I tell thee it is CHRIST, THE

SON OF MARY, THE SON OF GOD, Jesus saith, ‘I am the way, and the truth, and the life; no man cometh unto the Father but by me’ (John 14:6). So then thy business is, if thou wouldst have salvation, to see if Christ be thine, with all his benefits; whether he hath covered thee with his righteousness, whether he hath showed thee that thy sins are washed away with his heart-blood, whether thou art planted into him, and whether thou have faith in him, so as to make a life out of him, and to conform thee to him. That is, such faith as to conclude that thou art righteous, because Christ is thy righteousness, and so constrained to walk with him as the joy of thy heart, because he saveth thy soul. And for the Lord’s sake take heed, and do not deceive thyself, and think thou art in the way upon too slight grounds; for if thou miss of the way, thou wilt miss of the prize; and if thou miss of that, I am sure thou wilt lose thy soul, even that soul which is worth more than the whole world.

But I have treated more largely on this in my book of the two covenants, and therefore shall pass it now; only I beseech thee to have a care of thy soul, and that thou mayest so do, take this counsel: Mistrust thy own strength, and throw it away; down on thy knees in prayer to the Lord for the spirit of truth; search his word for direction; fly seducers’ company; keep company with the soundest Christians, that have most experience of Christ; and be sure thou have a care of Quakers, Ranters, Freewillers; also do not have too much company with some Anabaptists, though I go under that name myself. I tell thee this is such a serious matter, and I fear thou wilt so little regard it, that the thoughts of the worth of the thing, and of thy too light regarding of it, doth even make my heart ache whilst I am writing to thee. The Lord teach thee the way by his Spirit, and then I am sure thou wilt know it.

SO RUN.

Only by the way, let me bid thee have a care of two things, and so I shall pass to the next thing.

I. Have a care of relying on the outward obedience to any of God’s commands, or thinking thyself ever the better in the sight of God for that. 2. Take heed of fetching peace for thy soul from any inherent righteousness; but if thou canst believe that as thou art a sinner, so thou art justified freely by the love of God, through the redemption that is in Christ; and that God for Christ’s sake hath forgiven thee, not because he saw any thing done, or to be done, in or by thee, to move him thereunto to do it; for that is the right way; the Lord put thee into it, and keep thee in it.

The Second Direction. As thou shouldst get into the way so thou shouldst also be much in studying and musing on the way. You know men that would be expert in any thing, they are usually much in studying of that thing, and so likewise is it with those that quickly grow expert in any way. This therefore thou shouldst do; let thy study be much exercised about Christ, which is the way; what he is, what he hath done, and why he is what he is, and why he hath done what is done; as, why ‘He took upon him the form of a servant,’ why he ‘was made in the likeness of men’ (Phil 2:7).

Why he cried; why he died; why he bear the sin of the world; why he was made sin, and why he was made righteousness; why he is in heaven in the nature of man, and what he doth there? (2 Cor 5:21).

Be much in musing and considering of these things; be thinking also enough of those places which thou must not come near, but leave some on this hand, and some on that hand; as it is with those that travel into other countries, they must leave such a gate on this hand, and such a bush on that hand, and go by such a place, where standeth such a thing. Thus, therefore, thou must do: Avoid such things which are expressly forbidden in the Word of God.

‘Withdraw thy foot far from her, and come not nigh the door of her house, for her steps take hold on hell, going down to the chambers of death’ (Prov 5, 7). And so of every thing that is not in the way, have a care of it, that thou go not by it; come not near it, have nothing to do with it. SO RUN.

The Third Direction. Not only thus, but, in the next place, thou must strip thyself of those things that may hang upon thee to the hindering of thee in the way to the kingdom of heaven, as covetousness, pride, lust, or whatever else thy heart may be inclining unto, which may hinder thee in this heavenly race. Men that run for a wager, if they intend to win as well as run, they do not use to encumber themselves, or carry those things about them that may be a hindrance to them in their running. ‘Every man that striveth for the mastery is temperate in all things’ (1 Cor 9:25), that is, he layeth aside every thing that would be any ways a disadvantage to him; as saith the apostle, ‘Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us’ (Heb 12:1). It is but a vain thing to talk of going to heaven, if thou let thy heart be encumbered with those things that would hinder. Would you not say that such a man would be in danger of losing, though he run, if he fill his pockets with stones, hang heavy garments on his shoulders, and great lumpish shoes on his feet?[9] So it is here; thou talkest of going to heaven, and yet fillest thy pocket with stones, i.e., fillest thy heart with this world, lettest that hang on thy shoulders, with its profits and pleasures. Alas, alas, thou art widely mistaken! If thou intendest to win, thou must strip, thou must lay aside every weight, thou must be temperate in all things.

Thou must SO RUN.

The Fourth Direction. Beware of by-paths; take heed thou dost not turn into those lanes which lead out of the way. There are crooked paths, paths in which men go astray, paths that lead to death and damnation, but take heed of all those (Isa 59:8). Some of them are dangerous because of practice (Prov 7:25); some because of opinion, but mind them not; mind the path before thee, look right before thee, turn neither to the right hand nor to the left, but let thine eyes look right on, even right before thee (Prov 3:17).

‘Ponder the path of thy feet, and let all thy ways be established.

Turn not to the right hand nor to the left. Remove thy foot far from evil’ (Prov 4:26,27). This counsel being not so seriously taken as given, is the reason of that starting from opinion to opinion, reeling this way and that way, out of this lane into that lane, and so missing the way to the kingdom. Though the way to heaven be but one, yet there are many crooked lanes and by-paths shoot down upon it, as I may say. And again, notwithstanding the kingdom of heaven be the biggest city, yet usually those by-paths are most beaten, most travellers go those ways; and therefore the way to heaven is hard to be found, and as hard to be kept in, by reason of these. Yet, nevertheless, it is in this case as it was with the harlot of Jericho; she had one scarlet thread tied in her window, by which her house was known (John 2:18). So it is here, the scarlet streams of Christ’s blood run throughout the way to the kingdom of heaven;[10] therefore mind that, see if thou do find the besprinkling of the blood of Christ in the way, and if thou do, be of good cheer, thou art in the right way; but have a care thou beguile not thyself with a fancy, for then thou mayst light into any lane or way; but that thou mayst not be mistaken, consider, though it seem never so pleasant, yet if thou do not find that in the very middle of the road there is writing with the heart-blood of Christ, that he came into the world to save sinners, and that we are justified, though we are ungodly; shun that way; for this it is which the apostle meaneth when he saith, We have ‘boldness to enter into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, through the vail, that is to say, his flesh’ (Heb 10:19,20). How easy a matter is it in this our day, for the devil to be too cunning for poor souls, by calling his by-paths the way to the kingdom! If such an opinion or fancy be but cried up by one or more, this inscription being set upon it by the devil, ‘This is the way of God,’ how speedily, greedily, and by heaps, do poor simple souls throw away themselves upon it; especially if it be daubed over with a