The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

thou canst, thou must, in the next place, keep thine eye upon the Lord Christ as improving, as Priest in heaven, the sacrifice which he offered on earth for the continuing thee in a state of justification in thy lifetime, notwithstanding those common infirmities that attend thee, and to which thou art incident in all thy holy services or best performances (Rom 5:10; Exo 28:31-38). For therefore is he a Priest in heaven, and by his sacrifices interceding for thee.

3. But if thy foot slippeth, if it slippeth greatly, then know thou it will not be long before a bill be in heaven preferred against thee by the accuser of the brethren; wherefore then thou must have recourse to Christ as Advocate, to plead before God thy judge against the devil thine adversary for thee.

4. And as to the badness of thy cause, let nothing move thee, save to humility and self-abasement, for Christ is glorified by being concerned for thee; yea, the angels will shout aloud to see him bring thee off. For what greater glory can we conceive Christ to obtain ad Advocate, than to bring off his people when they have sinned, notwithstanding Satan so charging of them for it as he doth?

He gloried when he was going to the cross to die; he went up with a shout and the sound of a trumpet, to make intercession for us; and shall we think that by his being an Advocate he receives no additional glory? It is glory to him, doubtless, to bear the title of an Advocate, and much more to plead and prosper for us against our adversary, as he doth.

5. And, I say again, for thee to think that Christ will reject thee for that thy cause is bad, is a kind of thinking blasphemy against this his office and his Word; for what doth such a man but side with Satan, while Christ is pleading against him? I say, it is as the devil would have it, for it puts strength into his plea against us, by increasing our sin and wickedness. But shall Christ take our cause in hand, and shall we doubt of good success?

This is to count Satan stronger than Christ; and that he can longer abide to oppose, than Christ can to plead for us. Wherefore, away with, it, not only as to the notion, but also as to the heart and root thereof. Oh! When shall Jesus Christ our Lord be honoured by us as he ought? This dastardly heart of ours, when shall it be more subdued and trodden under foot of faith? When shall Christ ride Lord, and King, and Advocate, upon the faith of his people, as he should? He is exalted before God, before angels, and above all the power of the enemy; there is nothing comes behind but the faith of his people.

Third Objection. But since you follow the metaphor so close, I will suppose, if an advocate be entertained, some recompense must be given him. His fee-who shall pay him his fee? I have nothing.

Could I do anything to make this advocate part of amends, I could think I might have benefit from him; but I have nothing. What say you to this?32

Answer. Similitudes must not be strained too far; but yet I have an answer for this objection. There is, in some cases, law for them that have no money; ay, law and lawyers too; and this is called a suing in forma pauperis;33 and such lawyers are appointed by authority for that purpose. Indeed, I know not that it is thus in every nation, but it is sometimes so with us in England; and this is the way altogether in the kingdom of heaven before the bar of God. All is done there for us in forma pauperis, on free cost; for our Advocate or lawyer is thereto designed and appointed of his Father.

Hence Christ is said to plead the cause, not of the rich and wealthy, but of the poor and needy; not of those that have many friends, but of the fatherless and widow; not of them that are fat and strong, but of those under sore afflictions (Prov 22:22, 23; 23:10, 11; 31:9). “He shall stand at the right hand of the poor, to save him from those that condemn his soul,” or, as it is in the margin, “from the judges of his soul” (Psa 109:31). This, then, is the manner of Jesus Christ with men; he doth freely what he doth, not for price nor reward. “I have raised him up,” says God, “and I will direct all his ways; he shall build my city, and he shall let go my captives, not for a price nor reward” (Isa 45:13). [This scripture speaks of Cyrus, a type of Christ.]

This, I say, is the manner of Jesus Christ with men; he pleads, he sues in forma pauperis, gratis, and of mere compassion; and hence it is that you have his clients give him thanks; for that is all the poor can give. “I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude. For he shall stand at the right hand of the poor, to save him from those that condemn his soul” (Psa 109:30,31).

They know but little that talk of giving to Christ, except they mean they would give him blessing and praise. He bids us come freely, take freely, and tells us that he will give and do freely (Rev 22:17; 21:6). Let him have that which is his own-to wit, thyself; for thou art the price of his blood. David speaks very strangely of giving to God for mercy bestowed on him; I call it strangely, because indeed it is so to reason. “What,” says he, “shall I render to the Lord for all his benefits? I will take the cup of salvation, and call upon the name of the Lord” for more (Psa 116:12, 13).

God has no need of thy gift, nor Christ of thy bribe, to plead thy cause; take thankfully what is offered, and call for more; that is the best giving to God. God is rich enough; talk not then of giving, but of receiving, for thou art poor. Be not too high, nor think thyself too good to live by the alms of heaven; and since the Lord Jesus is willing to serve thee freely, and to maintain thy right to heaven against thy foe, to the saving of thy soul, without price or reward, “let the peace of God rule in your hearts, to the which also ye are called,” as is the rest of “the body, and be ye thankful” (Col 3:15). This, then, is the privilege of a Christian-“We have an Advocate with the Father, Jesus Christ the righteous”; one that pleadeth the cause of his people against those that rise up against them, of his love, pity, and mere goodwill.

Lord, open the eyes of dark readers, of disconsolate saints, that they may see who is for them, and on what terms!

Fourth Objection. But if Christ doth once begin to plead for me, and shall become mine Advocate, he will always be troubled with me, unless I should, of myself, forsake him; for I am ever in broils and suits of law, action after action is laid upon me, and I am sometimes ten times in a day summoned to answer my doings before God.

Answer. Christ is not an Advocate to plead a cause or two; nor to deliver the godly from an accusation or two. “He delivereth Israel out of all his troubles” (Psa 25:22; II Sam 22:28); and chooses to be an Advocate for such; therefore, the godly of old did use to make, from the greatness of their troubles, and the abundance of their troublers, an argument to the Lord Christ to send and lend them help-“Have mercy upon me,” saith David; “consider my trouble which I suffer of them that hate me” (Psa 9:13). And again, “Many are they that rise up against me; many there be which say of my soul, There is no help for him in God” (Psa 3:1,2). Yea the troubles of this man were so many and great, that his enemies began to triumph over him, saying, “There is no help for him in God.” But could he not deliver him, or did the Lord forsake him? No, no; “Thou hast smitten,” saith he, “all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.” And as he delivereth them from their troublers, so also he pleadeth all their causes; “O

Lord,” saith the church, “thou hast pleaded the causes of my soul; thou hast redeemed my life” (Lam 3:58). Mark, troubled Christian, thou sayest thou hast been arrested ofttimes in a day, and as often summoned to appear at God’s bar, there to answer to what shall be laid to thy charge. And here, for thy encouragement, thou readest that the church hath an Advocate that pleadeth the causes of her soul; that is, all her causes, to deliver her. He knows that, so long as we are in this world, we are subject to temptation and weakness, and through them made guilty of many bad things; wherefore, he hath prepared himself to our service, and to abide with the Father, an Advocate for us. As Solomon saith of a man of great wrath, so it may be said of a man of great weakness, and the best of saints are such-he must be delivered again and again, (Prov 19:19); yea, “many a time,” saith David, “did he deliver them,”

(Psa 106:43); to wit, more than once or twice; and he will do so for thee, if thou entertain him to be thine Advocate. Thou talkest of leaving him, but then whither wilt thou go? All else are vain things, things that cannot profit; and he will not forsake his people, (I Sam 12:20-23), “though their land be filled with sin against the Holy One of Israel” (Jer 51:5). I know the modest saint is apt to be abashed to think what a troublesome one he is, and what a make-work he has been in God’s house all his days; and let him be filled with holy blushing; but let him not forsake his Advocate.

[THE USE AND APPLICATION.]

SEVENTHLY, Having thus spoken to these objections, let us now come to make some use of the whole. And,

Use First. I would exhort the children to consider the dignity that God hath put upon Jesus Christ their Saviour; for by how much God hath called his Son to offices and places of trust, by so much he hath heaped dignities upon him. It is said of Mordecai, that he was next to the king Ahasuerus. And what then? Why, then the greatness of Mordecai, and his high advance, must be written in the book of the Chronicles of the kings of Media and Persia, to the end his fame might not be buried nor forgotten, but remembered and talked of in generations to come (Esth 10). Why, my brethren, God exalted Jesus of Nazareth, hath made him the only great one, having given him a name above every name-a name, did I say?-a name and glory beyond all names, and above all names, as doth witness both his being set above all, and the many offices which he executeth for God on behalf of his people. It is counted no little addition to honour when men are not only made near to the king, but also entrusted with most, if not almost with all the most weighty affairs of the kingdom. Why, this is the dignity of Christ; he is, it is true, the natural Son of God, and so high, and one that abounds with honour. But this is