Grace Abounding to the Chief of Sinners by John Bunyan (read aloud txt) 📕

Not by works of righteousness that we have done, but according to His mercy He hath saved us, etc. 2

Tim. i. 9; Tit. iii. 5. Now was I got on high, I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet, now I cried, Let me die: Now death was lovely and beautiful in my sight, for I saw We shall never live indeed, till we be gone to the other world. Oh! methought this life is but a slumber, in comparison with that above. At this time also I saw more in these words, Heirs of God, Rom. viii. 17, than ever I shall be able to express while I live in this world: Heirs of God! God Himself is the portion of the saints. This I saw and wondered at, but cannot tell you what I saw.

260. Again, as I was at another time very ill and weak, all that time also the tempter did beset me strongly (for I find he is much for assaulting the soul; when it begins to approach towards the grave, then is his opportunity), labouring to hide from me my former experience of God’s goodness: also setting before me the terrors of death, and the judgment of God, insomuch that at this time, through my fear of miscarrying for ever (should I now die), I was as one dead before death came, and was as if I had felt myself already descending into the pit; methought I said, There were no way, but to hell I must: but behold, just as I was in the midst of those fears, these words of the angel’s carrying Lazarus into Abraham’s bosom darted in upon me, as who should say, So it shall be with thee when thou dost leave this world. This did sweetly revive my spirit, and help me to hope in God; which when I had with comfort mused on a while, that word fell with great weight upon my mind, O death, where is thy sting? O grave, where is thy victory?

1 Cor. xv. 55. At this I became both well in body and mind at once, for my sickness did presently vanish, and I walked comfortably in my work for God again.

261. At another time, though just before I was pretty well and savoury in my spirit, yet suddenly there fell upon me a great cloud of darkness, which did so hide from me the things of God and Christ, that I was as if I had never seen or known them in my life: I was also so over-run in my soul with a senseless heartless frame of spirit, that I could not feel my soul to move or stir after grace and life by Christ; I was as if my loins were broken, or as if my hands and feet had been tied or bound with chains. At this time also I felt some weakness to seize upon my outward man, which made still the other affliction the more heavy and uncomfortable to me.

262. After I had been in this condition some three or four days, as I was sitting by the fire, I suddenly felt this word to sound in my heart, I must go to Jesus. At this my former darkness and atheism fled away, and the blessed things of heaven were set in my view. While I was on this sudden thus overtaken with surprise, Wife (said I), is there ever such a scripture, I must go to Jesus?

She said, she could not tell; therefore I sat musing still, to see if I could remember such a place: I had not sat above two or three minutes, but that came bolting in upon me, And to an innumerable company of angels; and withal, Hebrews twelfth, about the mount Sion, was set before mine eyes. Heb. xii. 22-24.

263. Then with joy I told my wife, O! now I know, I know! But that night was a good night to me, I never had but few better; I longed for the company of some of God’s people, that I might have imparted unto them what God had showed me. Christ was a precious Christ to my soul that night; I could scarce lie in my bed for joy, and peace, and triumph, through Christ. This great glory did not continue upon me until morning, yet the twelfth of the Author to the Hebrews, Heb. xii. 22, 23, was a blessed scripture to me for many days together after this.

264. The words are these: Ye are come to mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven; and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the New Covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. Through this blessed sentence the Lord led me over and over, first to this word, and then to that; and showed me wonderful glory in every one of them. These words also have oft since that time, been great refreshment to my spirit. Blessed be God for having mercy on me.

A brief Account of the Author’s Call to the Work of the Ministry 265. And now I am speaking my experience, I will in this place thrust in a word or two concerning my preaching the word, and of God’s dealing with me in that particular also. For after I had been about five or six years awakened, and helped myself to see both the want and worth of Jesus Christ our Lord, and also enabled to venture my soul upon Him; some of the most able among the saints with us, I say, the most able for judgment and holiness of life, as they conceived, did perceive that God had counted me worth to understand something of His will in His holy and blessed word, and had given me utterance in some measure, to express what I saw to others, for edification; therefore they desired me, and that with much earnestness, that I would be willing, at sometimes to take in hand, in one of the meetings, to speak a word of exhortation unto them.

266. The which, though at the first it did much dash and abash my spirit, yet being still by them desired and entreated, I consented to their request, and did twice at two several assemblies (but in private), though with much weakness and infirmity, discover my gift amongst them; at which they not only seemed to be, but did solemnly protest, as in the sight of the great God, they were both affected and comforted; and gave thanks to the Father of mercies, for the grace bestowed on me.

267. After this, sometimes, when some of them did go into the country to teach, they would also that I should go with them; where, though as yet, I did not nor durst not, make use of my gift in an open way, yet more privately, still, as I came amongst the good people in those places, I did sometimes speak a word of admonition unto them also; the which they, as the other, received with rejoicing at the mercy of God to me-ward, professing their souls were edified thereby.

268. Wherefore, to be brief; at last, being still desired by the church, after some solemn prayer to the Lord, with fasting, I was more particularly called forth, and appointed to a more ordinary and public preaching of the word, not only to and amongst them that believed, but also to offer the gospel to those who had not yet received the faith thereof; about which time I did evidently find in my mind a secret pricking forward thereto; though I bless God, not for desire of vain-glory; for at that time I was most sorely afflicted with the fiery darts of the devil, concerning my eternal state.

269. But yet could not be content, unless I was found in the exercise of my gift, unto which also I was greatly animated, not only by the continual desires of the godly, but also by that saying of Paul to the Corinthians: I beseech you, brethren (ye know the household of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints) that ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. 1 Cor. xvi. 15, 16.

270. By this text I was made to see that the Holy Ghost never intended that men who have gifts and abilities, should bury them in the earth, but rather did command and stir up such to the exercise of their gift, and also did commend those that were apt and ready so to do. They have addicted themselves to the ministry of the saints. This scripture, in these days, did continually run in my mind, to encourage me, and strengthen me in this my work for God; I have also been encouraged from several other scriptures and examples of the godly, both specified in the word, and other ancient histories: Acts viii. 4 and xviii. 24, 25, etc.; 1 Pet.

iv. 10; Rom. xii. 6; Fox’s Acts and Mon.

271. Wherefore, though of myself of all the saints the most unworthy; yet I, but with great fear and trembling at the sight of my own weakness, did set upon the work, and did according to my gift, and the proportion of my faith, preach that blessed gospel that God had showed me in the holy word of truth: which when the country understood, they came in to hear the word by hundreds, and that from all parts, though upon sundry and divers accounts.

272. And I thank God, He gave unto me some measure of bowels and pity for their souls, which also did put me forward to labour, with great diligence and earnestness, to find out such a word as might, if God would bless, lay hold of, and awaken the conscience; in which also the good Lord had respect to the desire of His servant; for I had not preached long, before some began to be touched, and be greatly afflicted in their minds at the apprehension of the greatness of their sin, and of their need of Jesus Christ.

273. But I first could not believe that God should speak by me to the heart of any man, still counting myself unworthy; yet those who thus were touched, would love me and have a particular respect for me; and though I did put it from me, that they should be awakened by me, still they would confess it, and affirm it before the saints of God: they would also bless God for me (unworthy wretch that I am!) and count me God’s instrument that showed to them the way of salvation.

274. Wherefore seeing them in both their words and deeds to be so constant, and also in their hearts so earnestly pressing after the knowledge of Jesus Christ, rejoicing that ever God did send me where they were; then I began to conclude it might be so, that God had owned in His work such a foolish one as I; and then came that word of God to my heart, with much sweet refreshment, The blessing of him that was ready to perish, is come upon me; and I caused the widow’s heart to sing for joy. Job xxix. 13.

275. At this therefore I rejoiced; yea, the tears of those whom God did awaken by my preaching, would be both solace and encouragement to me: for I thought on those sayings,