The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

havocs made in it, when the enemy, as I said, assaulted the church of old.

Thus by these few lines I have showed you that there was a similitude betwixt this house in the forest of Lebanon, and our gospel church in the wilderness. Nor need we stumble because this word house is not subjoined in every particular place, where this sorrow or joy of Lebanon is made mention of; for it is an usual thing with the Holy Ghost, when he directs his speech to a man, to speak as if he spake to a tree; and when he directs his voice to a king, to speak as if he intended the kingdom; so when he speaks of the house, to speak as to the forest of Lebanon. Instances many might be given.

CHAPTER III.

OF THE LARGENESS OF THE HOUSE OF THE FOREST OF LEBANON.

The house of the forest of Lebanon was forty cubits longer than was the temple at Jerusalem, to show that the church in the wilderness would increase more, and be far larger than she that had peace and prosperity. And as it was forty cubits longer, so it was thirty cubits wider, still showing that every way she would abound.

Hence they that came out of great tribulation, when compared with others, are said to be a numberless number, or a multitude which no man could number, of all nations, and kindreds, and people, and tongues. ‘These,’ saith one, ‘are they which came out of the great tribulation, and have washed their robes, and made them white in the blood of the Lamb; therefore are they before the throne of God’ (Rev 7:14,15).

The church, as it respected temple-worship, was confined to the land of Canaan; but our New Testament persecuted one is scattered among the nations, as a flock of sheep are scattered in a wood or wilderness. Hence they are said to be in ‘the wilderness of the people,’ fitly answering to this house of the forest of Lebanon (Eze 20:35-37).

But though the house exceeded in length and breadth the temple of Jerusalem, yet as to their height they were the same, to show that what acts that in the wilderness doth, above what they have been capable to do, that have not been in that condition; yet the nature of their grace is the same (Rom 15:27; 1 Peter 1:1).

But, I say, as for length and breadth, the church in the wilderness exceeds more than the house of the forest of Lebanon did that of the temple at Jerusalem, as it is written; ‘More are the children of the desolate than the children of the married wife, saith the Lord.’ And again: ‘Thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited’ (Isa 54:1-3). This is spoken of the church in the wilderness, that was made up chiefly of the Gentiles, of which the house of the forest of Lebanon was a figure; and how she at last shall recover herself from the yoke and tyranny of antichrist. And then she shall shoulder it with her adversary, saying, ‘Give place to me, that I may dwell’ (Isa 49:20).

And I will add, it was not only thus magnificent for length and breadth, but for terror; it was compacted after the manner of a castle, or stronghold, as was said before. It was a tower built for an armoury, for Solomon put there his two hundred targets and three hundred shields of gold (2 Chron 9:15,16). This place therefore was a terror to the heathen, on that side of the church especially, because she stood with her nose so formidable against Damascus: no marvel therefore if the implacable cried out against them, Help, ‘men of Israel, help!’ And, ‘Will ye rebel against the king?’ (Acts 21:28; Neh 2:19).

For it is the terror, or majesty and fortitude, which God has put upon the church in the wilderness, that makes the Gentiles so bestir them to have her under foot. Besides, they misapprehend concerning her, as if she was for destroying kings, for subverting kingdoms, and for bringing all to desolation, and so they set themselves against her, ‘crying, These that have turned the world upside down are come hither also; whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus’ (Acts 17:5-7). Indeed, the very name of Jesus is the very tower of the Christian church, and that by which she frights the world, but not designedly, but through their misunderstanding; for neither she, nor her Jesus, is for doing them any hurt; however, this is that which renders her yet in their eye ‘terrible as an army with banners’ (Cant 6:10). How then could she escape persecution for a time, for it was the policy of Jeroboam (1 Kings 12:26-28). And it is yet the policy of the nations to secure themselves against this their imagined danger, and therefore to use all means, as Pharaoh did, to keep this people low enough, saying, ‘Come on, let us deal wisely with them, lest they multiply, and it come to pass that when there falleth out any war, they join also to our enemies, and fight against us, and so get them up out of the land’ (Exo 1:10).

But could the house of Lebanon, though a fortified place, assault Damascus? Could it remove from the place on which God had set it? It only was a place of defence for Judah, or for the worship of the temple. And had the adversary let the temple-worship and worshippers alone, the shields and targets in the house of the forest of Lebanon had not been uncovered, had not been made bare against them. The same may now be said of the church in the wilderness, she moveth no sedition, she abideth in her place; let her temple-worshippers but alone, and she will be as if she were not in the world; but if you afflict her, ‘Fire proceedeth out of their mouth and devoureth their enemies; and if any man will hurt them, he must in this manner be killed’ (Rev 11:5). And so die by the sword of the Spirit. But because the weapons of the church, though none of them are carnal, be so talked of in the world, the blind are yet more afraid of her than they in this manner are like to be hurt by her, and therefore they of old have peeled,[5] and polled, and endeavoured to spoil her all along, sending their servants, and saying to their bailiffs and sheriffs, ‘Go—to a nation scattered and peeled, to a people terrible from their beginning,—a nation meted out and trodden down, whose land the rivers have spoiled!’ (Isa 18:2). But this people shall prevail, though not by worldly force; her God will deliver her. And then, or at ‘that time, shall the present be brought to the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the Mount Zion’ (Isa 18:7).

Now thus did the house of the forest of Lebanon provoke; it was built defensively, it had a tower, it had armour; its tower confronted the enemy’s land. No marvel then, if the king of Assyria so threatened to lay his army on the sides of Lebanon and to cut down the tall cedars thereof (Isa 37:24).

The largeness, therefore, and prowess of the church, by reason of her inherent fortitude and the valorous acts that she hath done by suffering, by prayer, by faith, and a constant enduring of hardship for the truth, doth force into the world a belief, through their own guilt and clamours of conscience against them for their debaucheries, that this house of the forest of Lebanon will destroy them all when she shall be delivered from her servitude.

‘Come now, therefore,’ saith Balak to Balaam, and ‘curse me this people,’ if peradventure I may overcome them: when he might have let them pass peaceably by, and they would not have lifted up a finger against him. Wherefore, from all these things it appears that the house of the forest of Lebanon was a type of the church in the wilderness.

CHAPTER IV.

OF THE MATERIALS OF WHICH THE HOUSE OF THE FOREST OF LEBANON WAS

MADE.

The foundation of the house of the forest of Lebanon was of the same great stones which were laid in the foundation of the temple of the Lord (1 Kings 7:2-11). And this shows that the church in the wilderness has the same foundation and support as had the temple that was at Jerusalem, though in a state of sackcloth, tears, and affliction, the lot of the church in the wilderness; for she, while there, is to howl (Zech 11:2). Now since the foundation is the same, what is it but to show also that she, though in an afflicted condition, shall certainly stand; ‘The gates of hell shall not prevail against it’ (Matt 16:18). Her confronting idolatrous nations is therefore a sign of her troubles, not any prediction of a fall. Her rock is steadfast, not like the rock of her adversaries, the enemy being judges (Deut 32:31).

But that which in special I take notice of is, that I find, in a manner, in this house of the forest of Lebanon, nothing but pillars, and beams, great timber, and thick beams, and of those was the house builded; pillars to hold up, and thick beams to couple together, and thus was the house finished. I read not here of any garnishing, either of the pillars, beams, doors, posts, walls, or any part of the house; all was plain, without garnish, fitly representing the state of the church in the wilderness, which was clothed with sackcloth, covered with ashes, wearing her mourning weeds, with her tears upon her cheeks, and a yoke or band about her neck (Isa 52:1,2, 61:3).

By this kind of description we may also note with what kind of members this house, this church is furnished. Here, as I said, that is, in the house of the forest of Lebanon, you find pillars, pillars, so in the church in the wilderness. O the mighty ones of which this church was compacted! they were all pillars, strong, bearing up the house against wind and weather; nothing but fire and sword could dissolve them. As therefore this house was made up of great timber, so this church in the wilderness was made up of giants in grace. These men had the faces of lions; no prince, no king, no threat, no terror, no torment, could make them yield; they loved not their lives unto the death. They have laughed their enemies in the face, they have triumphed in the flames.

They were pillars, they were pillars of cedar: the cedar is the highest tree in the world;[6] wherefore in that this house was made of cedar, it may be to denote that in the church in the wilderness, however contemned by men, was the highest perfection of goodness, as of faith, love, prayer, holy conversation, and affection for God and his truth. For indeed none ever showed the like, none ever showed higher cedars than those that were in Lebanon. None ever showed higher saints than were they in the church in the wilderness. Others talked, these have suffered; others have said, these have done; these have voluntarily taken their lives in their hands, for they loved them not to the death; and have fairly, and in cool blood, laid them down before the world, God, angels, and men, for the confirming of the truth which they