The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

them roughly; Pharaoh handed love tokens to them roughly; the king of Babylon handed these love tokens to them roughly. They bring them of malice, God sends them of love; they bring them and give them to us, hoping they will be our death; they give us them therefore with many a foul curse, but God blesses them still. Did not Haman lead Mordecai in his state by the hand of anger?

Nor is this cup so bitter but that our Lord himself drank deep of it before it was handed to his church; he did as loving mothers do, drink thereof himself to show us it is not poison, also to encourage us to drink it for his sake and for our endless health (Matt 20:22, 26:39,42).

And, as I told you before, I think I do not vary from the sense of the text in calling them cups; because, though there they have no name, they are joined with king Solomon’s drinking vessels, and because as so joined in the type, so they are also joined here; therefore the cup here is called Christ’s cup. ‘Are ye able to drink of the cup that I shall drink of?’ ‘Ye shall drink indeed of my cup’ (Matt 20:22,23). Here you see they are joined in a communion in this cup of affliction, as the cups in one and the same breath are joined with those king Solomon drank in, which he put in the house of the forest of Lebanon.

[Second. Such as are exceeding sweet.]

But these are not all the cups that belong to the house of the forest of Lebanon, or rather to the church in the wilderness; there is also a cup, out of which, at times, is drunk what is exceeding sweet. It is called the cup of consolation, the cup of salvation; a cup in the which God himself is (Psa 116:13; Jer 16:7). As he said, the Lord is the portion of my cup. Or rather, ‘The Lord is the portion of mine inheritance, and my cup’ (Psa 16:5). This cup, they that are in the church in the wilderness have usually for an after-draught to that bitter one that went before. Thus, as tender mothers give their children plumbs or sugar, to sweeten their palate after they have drank a bitter potion, so God gives his the cups of salvation and consolation, after they have suffered awhile.

‘For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ’ (2 Cor 1:5).

Hence the apostle assureth himself concerning the affliction of them at Corinth; yea, and also promiseth them, that as they were partakers of the sufferings, so should they be of the consolation (2 Cor 1:7). Some of these cups are filled until they run over, as David said his did, when the valley of the shadow of death was before him. ‘Thou preparest a table before me,’ said he, ‘in the presence of mine enemies: thou anointest my head with oil; my cup runneth over’ (Psa 23:5). This is that which the apostle calls exceeding; that is, that which is beyond measure. ‘I am,’ says he, ‘filled with comfort, I am exceeding joyful in all our tribulation’

(2 Cor 7:4).

Now he has one answering the other. Thou hast made summer and winter. Thou hast made the warm beams of thy sun answerable to the cold of the dark night. This may be also yet signified by the building of this house, this type of the church in the wilderness, in so pleasant a place as the forest of Lebanon was (Cant 4:8).

Lebanon! Lebanon was one of the sweetest places in all the land of Canaan. Therefore we read of the fruit of Lebanon, of the streams from Lebanon; the scent, the smell, the glory of Lebanon; and also of the wine and flowers of Lebanon (Psa 72:16; Hosea 14:6,7; Isa 35:2, 9:13; Nahum 1:4).

Lebanon! That was one thing that wrought with Moses to desire that he might go over Jordan; namely, that he might see that goodly mountain, and Lebanon. The glory and excellent beauty of the church, Christ also setteth forth, by comparing of her to Lebanon. ‘Thy lips, O my spouse,’ says he, ‘drop as the honey-comb: honey and milk are under thy tongue, and the smell of thy garment is like the smell of Lebanon’ (Cant 4:11,15). This house, therefore, being placed here, might be to show how blessed a state God could make the state of his church by his blessed grace and presence, even while she is in a wilderness condition.

We will add to this, for further demonstration, that letter of that godly man, Pomponius Algerius, an Italian martyr; some of the words of which are these:—

‘Let,’ saith he, ‘the miserable worldly man answer me; what remedy or safe refuge can there be unto him if he lack God, who is the life and medicine of all men: and how can he be said to fly from death, when he himself is already dead in sin. If Christ be the way, verity, and life, how can there be any life then without Christ?

‘The sooly15 heat of the prison to me is coldness; the cold winter to me is a fresh spring-time in the Lord. He that feareth not to be burned in the fire, how will he fear the heat of weather?

Or what careth he for the pinching frost, which burneth with the love of the Lord?

‘The place is sharp and tedious to them that be guilty; but to the innocent and guiltless it is mellifluous. Here droppeth the delectable dew; here floweth the pleasant nectar; here runneth the sweet milk; here is plenty of all good things. And although the place itself be desert and barren, yet to me it seemeth a large walk, and a valley of pleasure; here to me is the better and more noble part of the world. Let the miserable worldling say, and confess, if there be any plot, pasture, or meadow, so delightful to the mind of man, as here. Here I see kings, princes, cities, and people; here I see wars, where some be overthrown, some be victors, some thrust down, some lifted up. Here is Mount Sion; here I am already in heaven itself. Here standeth first Christ Jesus in the front; about him stand the old fathers, prophets, and evangelists, apostles, and all the servants of God; of whom some do embrace and cherish me, some exhort me, some open the sacraments unto me, some comfort me, other some are singing about me: and how then shall I be thought to be alone, among so many, and such as these be, the beholding of whom to me is both solace and example.

For here I see some crucified, some slain, some stoned, some cut asunder, and some quartered, some roasted, some broiled, some put in hot caldrons, some having their eyes bored through, some their tongues cut out, some their skin plucked over their heads, some their hands and feet chopped off, some put in kilns and furnaces, some cast down headlong, and given to the beasts and fowls of the air to feed upon. It would,’ said he, ‘ask a long time, if I should recite all.

‘To be short, divers I see with divers and sundry torments excruciate; yet notwithstanding, all living and all safe. One plaster, one salve cureth all their wounds, which also giveth to me strength and life; so that I sustain all these transitory anguishes and small afflictions with a quiet mind, having a greater hope laid up in heaven. Neither do I fear mine adversaries which here persecute me and oppress me, for he that dwelleth in heaven shall laugh them to scorn, and the Lord shall deride them. I fear not thousands of people which compass me about. The Lord my God shall deliver me, my hope, my supporter, my comforter, who exalteth up my head. He shall smite all them that stand up against me without cause; and shall dash the teeth and jaws of sinners asunder, for he only is all blessedness and majesty.

‘The rebukes for Christ’s cause make us jocund; for so it is written: if ye be rebuked and scorned for the name of Christ, happy be you; for the glory and spirit of God resteth upon you (1 Peter 4). Be ye therefore certified (said he, by this his letter to his friends) that our rebukes, which are laid upon us, redound to the shame and harm of the rebukers. In this world there is no mansion firm to me; and therefore I will travel up to the New Jerusalem which is in heaven, and which offereth itself to me, without paying any fine or income. Behold I have entered already in my journey, where my house standeth for me prepared, and where I shall have riches, kinsfolks, delights, honours, never-failing.

‘As for these earthly things here present, they are transitory shadows, vanishing vapours, and ruinous walls. Briefly all is but very vanity of vanities, whereas hope, and the substance of eternity to come, are wanting; which the merciful goodness of the Lord hath given, as companions to accompany me, and to comfort me; and now do the same begin to work, and to bring forth fruits in me. I have travelled hitherto, laboured and sweat early and late, watching day and night, and now my travails begin to come to effect. Days and hours have I bestowed upon my studies. Behold the true countenance of God is sealed upon me, the Lord hath given mirth in my heart: and therefore in the same will I lay me down in peace and rest (Psa 4). And who then shall dare to blame this our age consumed; or say that our years be cut off? What man can now cavil that these our labours are lost, which have followed, and found out the Lord and maker of the world, and which have changed death with life? My portion is the Lord, saith my soul, and therefore, I will seek and wait for him.

‘Now then, if to die in the Lord be not to die but live most joyfully, where is this wretched worldly rebel, which blameth us of folly, for giving away our lives to death? O how delectable is this death to me! to taste the Lord’s cup, which is an assured pledge of true salvation; for so hath the Lord himself forewarned us, saying, the same that they have done to me, they will also do unto you. Wherefore let the doltish world, with his blind worldlings (who in the bright sunshine, yet go stumbling in darkness, being as blind as beetles), cease thus unwisely to carp against us for our rash suffering, as they count it. To whom, thus, we answer again, with the holy apostle, that neither tribulation, nor anguish, nor hunger, nor nakedness, nor jeopardy, nor persecution, nor sword, shall be able ever to separate us from the love of Christ; we are slain all the day long; we are made like sheep ordained to the shambles (Rom 8).

‘Thus,’ saith he, ‘do we resemble Christ our Head, which said that the disciple cannot be above his master, nor the servant about his Lord. The same Lord hath also commanded that every one shall take up his cross and follow him (Luke 9). Rejoice, rejoice, my dear brethren and fellow-servants, and be of good comfort, when ye fail into sundry temptations; let your patience be perfect in all parts. For so it is foreshowed us before, and is written, that they which shall kill you shall think to do God good service.

Therefore, afflictions and death be as tokens and sacraments of our election and life to come. Let us then be glad and sing unto the Lord, when as we,