The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

class="calibre1">from them that are common in it.

ATTEN. What other things follow upon the commission of this beastly sin?

WISE. Why, oftentimes it is attended with murder, with the murder of the babe begotten on the defiled bed. How common it is for the bastard-getter and bastard-bearer to consent together to murder their children, will be better known at the day of judgment, yet something is manifest now.

I will tell you another story. An ancient man, one of mine acquaintance, a man of good credit in our country, had a mother that was a midwife, who was mostly employed in laying great persons.

To this woman’s house, upon a time, comes a brave young gallant on horseback, to fetch her to lay a young lady. So she addresses herself to go with him, wherefore he takes her up behind him, and away they ride in the night. Now they had not rid far, but the gentleman lit of his horse, and, taking the old midwife in his arms from the horse, turned round with her several times, and then set her up again, then he got up and away they went till they came at a stately house, into which he had her, and so into a chamber where the young lady was in her pains. He then bid the midwife do her office, and she demanded help, but he drew out his sword, and told her if she did not make speed to do her office without, she must look for nothing but death. Well, to be short, this old midwife laid the young lady, and a fine sweet babe she had. Now there was made in a room hard by a very great fire; so the gentleman took up the babe, went and drew the coals from the stock, cast the child in and covered it up, and there was an end of that. So when the midwife had done her work he paid her well for her pains, but shut her up in a dark room all day, and when night came took her up behind him again, and carried her away till she came almost at home, then he turned her round and round as he did before, and had her to her house, set her down, bid her farewell, and away he went, and she could never tell who it was. This story the midwife’s son, who was a minister, told me, and also protested that his mother told it him for a truth.

ATTEN. Murder doth often follow indeed, as that which is the fruit of this sin. But sometimes God brings even these adulterers and adulteresses to shameful ends. I heard of one, I think a doctor of physic, and his whore, who had three or four bastards betwixt them and had murdered them all, but at last themselves were hanged for it, in or near to Colchester. It came out after this manner,—the whore was so afflicted in her conscience about it that she could not be quiet until she had made it known. Thus God many times makes the actors of wickedness their own accusers, and brings them, by their own tongues, to condign punishment for their own sins.

WISE. There has been many such instances, but we will let that pass. I was once in the presence of a woman, a married woman, that lay sick of the sickness whereof she died, and being smitten in her conscience for the sin of uncleanness, which she had often committed with other men, I heard her, as she lay upon her bed, cry out thus, I am a whore, and all my children are bastards, and I must go to hell for my sin, and look, there stands the devil at my bed’s feet to receive my soul when I die.

ATTEN. These are sad stories, tell no more of them now, but if you please show me yet some other of the evil effects of this beastly sin.

WISE. This sin is such a snare to the soul, that, unless a miracle of grace prevents, it unavoidably perishes in the enchanting and bewitching pleasures of it. This is manifest by these and such like texts—‘The adulteress will hunt for the precious life’ (Prov 6:26). ‘Whoso committeth adultery with a woman lacketh understanding.

He that doeth it destroyeth his own soul’ (Prov 6:32). ‘A whore is a deep ditch, and a strange woman is a narrow pit’ (Prov 23:27).

‘Her house inclineth unto death, and her paths unto the dead.

None that go under her return again, neither take they hold of the paths of life’ (Prov 2:18,19). ‘She hath cast down many wounded; yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death’ (Prov 7:26,27).

ATTEN. These are dreadful sayings, and do show the dreadful state of those that are guilty of this sin.

WISE. Verily so they do. But yet that which makes the whole more dreadful is, that men are given up to this sin because they are abhorred of God, and because abhorred, therefore they shall fall into the commission of it, and shall live there. ‘The mouth,’ that is, the flattering lips, ‘of strange women is a deep pit, he that is abhorred of the Lord shall fall therein’ (Prov 22:14). Therefore it saith again of such, that they have none ‘inheritance in the kingdom of Christ and of God’ (Eph 5:5).

ATTEN. Put all together, and it is a dreadful thing to live and die in this transgression.

WISE. True, but suppose that instead of all these judgments this sin had attending of it all the felicities of this life, and no bitterness, shame, or disgrace mixed with it, yet one hour in hell will spoil all. O! This hell, hell-fire, damnation in hell, it is such an inconceivable punishment that, were it but thoroughly believed, it would nip this sin, with others, in the head. But here is the mischief, those that give up themselves to these things do so harden themselves in unbelief and atheism about the things, the punishments that God hath threatened to inflict upon the committers of them, that at last they arrive to almost an absolute and firm belief that there is no judgment to come hereafter; else they would not, they could not, no not attempt to commit this sin by such abominable language as some do.

I heard of one that should say to his miss when he tempted her to the committing of this sin, If thou wilt venture thy body I will venture my soul. And I myself heard another say, when he was tempting of a maid to commit uncleanness with him—it was in Oliver’s days—that if she did prove with child he would tell her how she might escape punishment—and that was then somewhat severe—Say, saith he, when you come before the judge, that you are with child by the Holy Ghost. I heard him say thus, and it greatly afflicted me; I had a mind to have accused him for it before some magistrate, but he was a great man, and I was poor and young, so I let it alone, but it troubled me very much.

ATTEN. It was the most horrible thing that ever I heard in my life. But how far off are these men from that spirit and grace that dwelt in Joseph (Gen 39:10).

WISE. Right; when Joseph’s mistress tempted him, yea, tempted him daily, yea, she laid hold on him and said, with her whore’s forehead, Come, ‘lie with me,’ but he refused; he hearkened not to lie with her or to be with her. Mr. Badman would have taken the opportunity.

And a little to comment upon this of Joseph. 1. Here is a miss, a great miss, the wife of the captain of the guard, some beautiful dame I’ll warrant you. 2. Here is a miss won, and in her whorish affections come over to Joseph without his speaking of a word. 3.

Here is her unclean desire made known, Come, ‘lie with me,’ said she. 4. Here was a fit opportunity, there was none of the men of the house there within. 5. Joseph was a young man, full of strength, and therefore the more in danger to be taken. 6. This was to him a temptation from her that lasted days. 7. And yet Joseph refused, (1.) Her daily temptation; (2.) Her daily solicitation; (3.) Her daily provocation, heartily, violently, and constantly. For when she got him by the garment, saying, ‘Lie with me,’ he left his garment in her hand and gat him out. Ay, and although contempt, treachery, slander, accusation, imprisonment, and danger of death followed—for a whore careth not what mischief she does when she cannot have her end—yet Joseph will not defile himself, sin against God, and hazard his own eternal salvation.

ATTEN. Blessed Joseph! I would thou hadst more fellows!

WISE. Mr. Badman has more fellows than Joseph, else there would not be so many whores as there are; for though I doubt not but that that sex is bad enough this way, yet I verily believe that many of them are made whores at first by the flatteries of Badman’s fellows. Alas! there is many a woman plunged into this sin at first even by promises of marriage. I say by these promises they are flattered, yea, forced into a consenting to these villainies, and so being in, and growing hardened in their hearts, they at last give themselves up, even as wicked men do, to act this kind of wickedness with greediness.[29] But Joseph you see, was of another mind, for the fear of God was in him.

I will, before I leave this, tell you here two notable stories; and I wish Mr. Badman’s companions may hear of them. They are found in Clark’s Looking-glass for Sinners; and are these:—Mr. Cleaver, says Mr. Clark, reports of one whom he knew that had committed the act of uncleanness, whereupon he fell into such horror of conscience that he hanged himself, leaving it thus written in a paper:—‘Indeed,’

saith he, ‘I do acknowledge it to be utterly unlawful for a man to kill himself, but I am bound to act the magistrate’s part, because the punishment of this sin is death.’

Clark doth also, in the same page, make mention of two more, who, as they were committing adultery in London, were immediately struck dead with fire from heaven, in the very act. Their bodies were so found, half burned up, and sending out a most loathsome savour.

ATTEN. These are notable stories indeed.

WISE. So they are, and I suppose they are as true as notable.

ATTEN. Well, but I wonder if young Badman’s master knew him to be such a wretch, that he would suffer him in his house.

WISE. They liked one another even as fire and water do. Young Badman’s ways were odious to his master, and his master’s ways were such as young Badman could not endure. Thus, in these two, were fulfilled that saying of the Holy Ghost: ‘An unjust man is an abomination to the just; and he that is upright in the way is an abomination to the wicked’ (Prov 29:27). The good man’s ways, Mr. Badman could not abide, nor could the good man abide the bad ways of his base apprentice. Yet would his master, if he could, have kept him, and also have learned him his trade.

ATTEN. If he could! Why, he might, if he would, might he not?

WISE. Alas, Badman ran away from him once and twice, and would not at all be ruled. So the next time he did run away from him, he did let him go indeed. For he gave him no occasion to run away, except it was by holding of him as much as