The Legends of the Jews, vol 1 by Louis Ginzberg (ebook reader for comics .TXT) 📕

But Esau would not kill Jacob while his father was yet alive, lest Isaac beget another son. He wanted to be sure of being the only heir.[108] However, his hatred against Jacob was so great that he determined to hasten the death of his father and then dispatch Jacob. Such murderous plans Esau cherished in his heart, though he denied that he was harboring them. But God spoke, “Probably thou knowest not that I examine the hearts of men, for I am the Lord that searcheth the heart.” And not God alone knew the secret desires of Esau. Rebekah, like all the Mothers, was a prophetess, and she delayed not to warn Jacob of the danger that hung over him. “Thy brother,” she said to him, “is as sure of accomplishing his wicked purpose as though thou wert dead. Now therefore, my son, obey my voice, and arise, flee thou to Laban my brother, to Haran, and tarry with him for seven years, until thy brother’s fury turn away.” In the goodness of her heart, Rebekah could not but believe that the anger of Esau was only a fleeting passion, and would disappear in the course of time. But she was mistaken, his hate persisted until the end of his life.[109]

Courageous as he was, Jacob would not run away from danger. He said to his mother, “I am not afraid; if he wishes to kill me, I will kill him,” to which she replied, “Let me not be bereaved of both my sons in one day.”[110] By words Rebekah again showed her prophetic gift. As she spoke, so it happened—when their time came, Esau was slain while the burial of Jacob was taking place.[111]

And Jacob said to Rebekah: “Behold, thou knowest that my father has become old and does not see, and if I leave him and go away, he will be angry and will curse me. I will not go; if he sends me, only then will I go.”[112]

Accordingly, Rebekah went to Isaac, and amid tears she spoke to him thus: “If Jacob take a wife of the daughters of Heth, what good shall my life do me?”[113] And Isaac called Jacob, and charged him, and said unto him: “Thou shalt not take a wife of the daughters of Canaan, for thus did our father Abraham command us according to the word of the Lord, which He had commanded him, saying, ‘Unto thy seed will I give the land; if thy children keep My covenant that I have made with thee, then will I also perform to thy children that which I have spoken unto thee, and I will not forsake them.’ Now therefore, my son, hearken to my voice, to all that I shall command thee, and refrain from taking a wife from amongst the daughters of Canaan. Arise, go to Haran, to the house of Bethuel, thy mother’s father, and take thee a wife from thence of the daughters of Laban, thy mother’s brother. Take heed lest thou shouldst forget the Lord thy God and all His ways in the land to which thou goest, and shouldst join thyself to the people of the land, and pursue vanity, and forsake the Lord thy God. But when thou comest to the land, serve the Lord. Do not turn to the right or to the left from the way which I commanded thee, and which thou didst learn. And may the Almighty God grant thee favor before the people of the land, that thou mayest take a wife there according to thy choice, one who is good and upright in the way of the Lord. And may God give unto thee and thy seed the blessing of thy father Abraham and make thee fruitful and multiply thee, and mayest thou become a multitude of people in the land whither thou goest, and may God cause thee to return to thy land, the land of thy father’s dwelling, with children and with great riches, with joy and with pleasure.”[114]

As the value of a document is attested by its concluding words, the signature of the witnesses, so Isaac confirmed the blessing he had bestowed upon Jacob.[116] That none might say Jacob had secured it by intrigue and cunning, he blessed him again with three blessings, in these words, “In so far as I am endowed with the power of blessing, I bestow blessing upon thee. May God, with whom there is endless blessing, give thee His, and also the blessing wherewith Abraham desired to bless me, desisting only in order not to provoke the jealousy of Ishmael.”[116]

Seeing with his prophetic eye that the seed of Jacob would once be compelled to go into exile, Isaac offered up one more petition, that God would bring the exiles back again. He said, “He shall deliver thee in six troubles, and in the seventh there shall no evil touch thee.” And also Rebekah prayed to God in behalf of Jacob: “O Lord of the world, let not the purpose prosper which Esau harbors against Jacob. Put a bridle upon him, that he accomplish not all he wills to do.”[117]

When Esau observed that even his father’s love had passed from him to Jacob, he went away, to Ishmael, and he addressed him as follows: “Lo, as thy father gave all his possessions to thy brother Isaac, and dismissed thee with empty hands, so my father purposeth to do to me. Make thyself ready then, go forth and slay thy brother, and I will slay mine, and then we two shall divide the whole world between us.” And Ishmael replied: “Why dost thou want me to slay thy father? thou canst do it thyself.” Esau said: “It hath happened aforetime that a man killed his brother-Cain murdered Abel. But that a son should kill his father is unheard of.”

Esau did not really shrink back from parricide, only it chanced not to fit the plan he had hatched. “If Ishmael slays my father,”

he said to himself, “I am the rightful redeemer, and I shall kill Ishmael to avenge my father, and if, then, I murder Jacob, too, everything will belong to me, as the heir of my father and my uncle.”[118] This shows that Esau’s marriage with Mahalath, the daughter of Ishmael and grandchild of Abraham, was not concluded out of regard for his parents, who were opposed to his two other wives, daughters of the Canaanites. All he desired was to enter into amicable relations with Ishmael in order to execute his devilish plan.[119]

But Esau reckoned without his host. The night before his wedding with Mahalath Ishmael died, and Nebaioth, the son of Ishmael, stepped into his father’s place, and gave away his sister.[120]

How little it had been in Esau’s mind to make his parents happy by taking a granddaughter of Abraham to wife, appears from the fact that he kept his two other wives, the Canaanitish women. The daughter of Ishmael followed the example of her companions, and thus she but added to the grief caused the parents of Esau by their daughters-in-law.[121] And the opportunity might have been a most favorable one for Esau to turn aside from his godless ways and amend his conduct, for the bridegroom is pardoned on his wedding day for all his sins committed in years gone by.[122]

Scarcely had Jacob left his father’s house, when Rebekah began to weep, for she was sorely distressed about him. Isaac comforted her, saying: “Weep not for Jacob! In peace doth he depart, and in peace will he return. The Lord, God Most High, will guard him against all evil and be with him. He will not forsake him all the days of his life. Have no fear for him, for he walketh on the right path, he is a perfect man, and he hath faith in God—he will not perish.”[123]

JACOB PURSUED BY ELIPHAZ AND ESAU

When Jacob went away to go to Haran, Esau called his son Eliphaz, and secretly spoke unto him, saying: “Now hasten, take thy sword in thy hand and pursue Jacob, and pass before him in the road, and lurk for him and slay him with thy sword in one of the mountains, and take all belonging unto him, and come back.” And Eliphaz was dexterous and expert with the bow, as his father had taught him, and he was a noted hunter in the field and a valiant man. And Eliphaz did as his father had commanded him. And Eliphaz was at that time thirteen years old, and he arose and went and took ten of his mother’s brothers with him, and pursued Jacob.

And he followed Jacob closely, and when he overtook him, he lay in ambush for him on the borders of the land of Canaan, opposite to the city of Shechem. And Jacob saw Eliphaz and his men pursuing after him, and Jacob stood in the place in which he was going in order to know what it was, for he did not understand their purpose. Eliphaz drew his sword and went on advancing, he and his men, toward Jacob, and Jacob said unto them, “Wherefore have you come hither, and why do you pursue with your swords?”

Eliphaz came near to Jacob, and answered as follows, “Thus did my father command me, and now therefore I will not deviate from the orders which my father gave me.” And when Jacob saw that Esau had impressed his command urgently upon Eliphaz, he approached and supplicated Eliphaz and his men, saying, “Behold, all that I have, and that which my father and mother gave unto me, that take unto thee and go from me, and do not slay me, and may this thing that thou wilt do with me be accounted unto thee as righteousness.” And the Lord caused Jacob to find favor in the sight of Eliphaz and his men, and they hearkened to the voice of Jacob, and they did not put him to death, but took all his belongings, together with the silver and gold that he had brought with him from Beer-sheba. They left him nothing. When Eliphaz and his men returned to Esau, and told him all that had happened to them with Jacob, he was wroth with his son Eliphaz and with his men, because they had not put Jacob to death. And they answered, and said unto Esau, “Because Jacob supplicated us in this matter, not to slay him, our pity was moved toward him, and we took all belonging to him, and we came back.” Esau then took all the silver and gold which Eliphaz had taken from Jacob, and he put them by in his house.[124]

Nevertheless Esau did not give up the hope of intercepting Jacob on his flight and slaying him. He pursued him, and with his men occupied the road along which he had to journey to Haran. There a great miracle happened to Jacob. When he observed what Esau’s intention was, he turned off toward the Jordan river, and, with eyes directed to God, he cleft the waters with his wanderer’s staff, and succeeded in crossing to the other side. But Esau was not to be deterred. He kept up the pursuit, and reached the hot springs at Baarus before his brother, who had to pass by there.

Jacob, not knowing that Esau was on the watch for him, decided to bathe in the spring, saying, “I have neither bread nor other things needful, so I will at least warm my body in the waters of the well.” While he was in the bath, Esau occupied every exit, and Jacob would surely have perished in the hot water, if the Lord had not caused a miracle to come to pass. A new opening formed of itself, and through it Jacob escaped. Thus were fulfilled the words, “When thou passest through the waters, I will be with thee;