Ghetto Comedies by Israel Zangwill (sites to read books for free .txt) 📕

devil you know than the devil you don't know. Said he: 'It will cost you thirty-three roubles each.' I said: 'I have had an offer of twenty-eight roubles, but you I will give thirty.' 'Hoi, hoi!' shrieked he. 'On a Jew a lesson is lost. It is just as at the frontier: you wouldn't give eighty roubles, and it cost you double. You want the same again. One daren't do a Jew a favour.'

So I held my peace, and accepted his terms. But I saw I should be twenty-five roubles short of what was required to finish the journey. Said Kazelia: 'I can do you a favour: I can borrow twenty-five roubles on your luggage at the railway, and when you get to London you can repay.' And he took the bundle, and conveyed it to the railway. What he did there I know not. He came back, and told me he had done me a turn. (This time it seemed a good one.) He then took envelopes, and placed in each the amount I was to pay at each stage of the journey. So at last we took train and rode off. And at each place I paid the dues from its particular envelope. The children were offered food by our fellow-passengers, though they could only take it when it was kosher, and this enabled us to keep our pride. There was one kind Jewess from Lemberg with a heart of gold and delicious rings of sausages.

When we arrived at Leipsic they told me the amount was twelve marks short. So we missed our train, not knowing what to do, as I had now no money whatever but what was in the envelopes. The officials ordered us from the station. So we went out and walked about Leipsic; we attracted the suspicion of the police, and they wanted to arrest us. But we pleaded our innocence, and they let us go. So we retired into a narrow dark street, and sat down by a blank wall, and told each other not to murmur. We sat together through the whole rainy night, the rain mingling with our tears.

When day broke I thought of a plan. I took twelve marks from the envelope containing the ship's money, and ran back to the station, and took tickets to Rotterdam, and so got to the end of our overland journey. When we got to the ship, they led us all into a shed like cattle. One of the Kazelia conspirators—for his arm reaches over Europe—called us into his office, and said: 'How much money have you?' I shook out the money from the envelopes on the table. Said he: 'The amount is twelve marks short.' He had had advices, he said, from Kazelia that I would bring a certain amount, and I didn't have it.

'Here you can stay to-night. To-morrow you go back.' So he played on my ignorance, for I was paying at every stage in excess of the legal fares. But I knew not what powers he had. Every official was a possible disaster. We hardly lived till the day.

Then I began to beg him to take my Tallis and Tephillin (praying-shawl and phylacteries) for the twelve marks. Said he: 'I have no use for them; you must go back.' With difficulty I got his permission to go out into the town, and I took my Tallis and Tephillin, and went into a Shool (synagogue), and I begged someone to buy them. But a good man came up, and would not permit the sale. He took out twelve marks and gave them to me. I begged him to give me his address that I might be able to repay him. Said he: 'I desire neither thanks nor money.' Thus was I able to replace the amount lacking.

We embarked without a bit of bread or a farthing in money. We arrived in London at nine o'clock in the morning, penniless and without luggage, whereas I had calculated to have at least one hundred and fifty roubles and my household stuff. I had a friend's address, and we all went to look for him, but found that he had left London for America. We walked about all day till eight o'clock at night. The children could scarcely drag along from hunger and weariness. At last we sat down on the steps of a house in Wellclose Square. I looked about, and saw a building which I took to be a Shool (synagogue), as there were Hebrew posters stuck outside. I approached it. An old Jew with a long grey beard came to meet me, and began to speak with me. I understood soon what sort of a person he was, and turned away. This Meshummad (converted Jew) persisted, tempting me sorely with offers of food and drink for the family, and further help. I said: 'I want nothing of you, nor do I desire your acquaintance.'

'I went back to my family. The children sat crying for food. They attracted the attention of a man, Baruch Zezangski (25, Ship Alley), and he went away, returning with bread and fish. When the children saw this, they rejoiced exceedingly, and seized the man's hand to kiss it. Meanwhile darkness fell, and there was nowhere to pass the night. So I begged the man to find me a lodging for the night. He led us to a cellar in Ship Alley. It was pitch black. They say there is a hell. This may or may not be, but more of a hell than the night we passed in this cellar one does not require. Every vile thing in the world seemed to have taken up its abode therein. We sat the whole night sweeping the vermin from us. After a year of horror—as it seemed—came the dawn. In the morning entered the landlord, and demanded a shilling. I had not a farthing, but I had a leather bag which I gave him for the night's lodging. I begged him to let me a room in the house. So he let me a small back room upstairs, the size of a table, at three and sixpence a week. He relied on our collecting his rent from the kind-hearted.

We entered the empty room with joy, and sat down on the floor. We remained the whole day without bread. The children managed to get a crust now and again from other lodgers, but all day long they cried for food, and at night they cried because they had nothing to sleep on. I asked our landlord if he knew of any work we could do. He said he would see what could be done. Next day he went out, and returned with a heap of linen to be washed. The family set to work at once, but I am sure my wife washed the things less with water than with tears. Oh, Kazelia! We washed the whole week, the landlord each day bringing bread and washing. At the end of the week he said: 'You have worked out your rent, and have nothing to pay.' I should think not indeed!

My eldest daughter was fortunate enough to get a place at a tailor's for four shillings a week, and the others sought washing and scrubbing. So each day we had bread, and at the end of the week rent. Bread and water alone formed our sustenance. But we were very grateful all the same. When the holidays came on, my daughter fell out of work. I heard a word 'slack.' I inquired, 'What is the meaning of the word "slack"?' Then my daughter told me that it means schlecht (bad). There is nothing to be earned. Now, what should I do? I had no means of living. The children cried for bread and something to sleep on. Still we lived somehow till Rosh Hashanah (New Year), hoping it would indeed be a New Year.

It was Erev Yomtov (the day before the holiday), and no washing was to be had. We struggled as before death. The landlord of the house came in. He said to me: 'Aren't you ashamed? Can't you see your children have scarcely strength to live? Why have you not compassion on your little ones? Go to the Charity Board. There you will receive help.' Believe me, I would rather have died. But the little ones were starving, and their cries wrung me. So I went to a Charity Board. I said, weeping: 'My children are perishing for a morsel of bread. I can no longer look upon their sufferings.' And the Board answered: 'After Yomtov we will send you back to Russia.' 'But meanwhile,' I answered, 'the children want food.' Whereupon one of the Board struck a bell, and in came a stalwart Angel of Death, who seized me by the arm so that it ached all day, and thrust me through the door. I went out, my eyes blinded with tears, so that I could not see where I went. It was long before I found my way back to Ship Alley. My wife and daughters already thought I had drowned myself for trouble. Such was our plight the Eve of the Day of Atonement, and not a morsel of bread to 'take in' the fast with! But just at the worst a woman from next door came in, and engaged one of my daughters to look after a little child during the fast (while she was in the synagogue) at a wage of tenpence, paid in advance. With joy we expended it all on bread, and then we prayed that the Day of Atonement should endure long, so that we could fast long, and have no need to buy food; for as the moujik says, 'If one had no mouth, one could wear a golden coat.'

I went to the Jews' Free School, which was turned into a synagogue, and passed the whole day in tearful supplication. When I came home at night my wife sat and wept. I asked her why she wept. She answered: 'Why have you led me to such a land, where even prayer costs money—at least, for women? The whole day I went from one Shool to another, but they would not let me in. At last I went to the Shool of the "Sons of the Soul," where pray the pious Jews, with beards and ear-locks, and even there I was not allowed in. The heathen policeman begged for me, and said to them: "Shame on you not to let the poor woman in." The Gabbai (treasurer) answered: "If one hasn't money, one sits at home."' And my wife said to him, weeping: 'My tears be on your head,' and went home, and remained home the whole day weeping. With a woman Yom Kippur is a wonder-working day. She thought that her prayers might be heard, that God would consider her plight if she wept out her heart to Him in the Shool. But she was frustrated, and this was perhaps the greatest blow of all to her. Moreover, she was oppressed by her own brethren, and this was indeed bitter. If it had been the Gentile, she would have consoled herself with the thought, 'We are in exile.' When the fast was over, we had nothing but a little bread left to break our fast on, or to prepare for the next day's fast. Nevertheless we sorrowfully slept. But the wretched day came again, and the elder children went out into the street to seek Parnosoh (employment), and found scrubbing, that brought in nine-pence. We bought bread, and continued to live further. Likewise we obtained three shillings worth of washing to do, and were as rich as Rothschild. When Succoth (Tabernacles) came, again no money, no bread, and I went about the streets the whole day to seek for work. When I