A Discourse of a Method of the Well Guiding of Reason and the Discovery of Truth in the Sciences by René Descartes (read an ebook week .TXT) 📕

which example I perswaded my self, that there was no sense for a particular person, to design the Reformation of a State, changing all from the very foundations, and subverting all to redress it again: Nor even also to reform the bodies of Sciences, or the Orders already established in the Schools for teaching them. But as for all the Opinions which I had till then receiv'd into my beleef, I could not doe better then to undertake to expunge them once for all, that afterwards I might place in their stead, either others which were better, or the same again, as soon as I should have adjusted them to the rule of reason. And I did confidently beleeve, that by that means I should succeed much better in the conduct of my life, then if I built but on old foundations, and only relyed on those principles, which I suffer'd my self to be perswaded to in my youth, without ever examining the Truth of them. For although I observ'd herein divers difficulties, yet were they not without cure, nor comparable to those which occurr in the reformation of the least things belonging to the publick: these great bodies are too unweldy to be rais'd; being cast down, or to be held up when they are shaken, neither can their falls be but the heavyest.

As for their imperfections, if they have any, as the only diversity which is amongst them, is sufficient to assure us that many have. Custome hath (without doubt) much sweetned them, and even it hath made others wave, or insensibly correct a many, whereto we could not so well by prudence have given a remedy. And in fine, They are alwayes more supportable, then their change can be, Even, as the great Roads, which winding by little and little betwixt mountains, become so plain and commodious, with being often frequented, that it's much better to follow them, then to undertake to goe in a strait line by climbing over the rocks, and descending to the bottom of precipices. Wherefore I can by no means approve of those turbulent and unquiet humors, who being neither call'd by birth or fortune to the managing of publique affairs, yet are alwayes forming in _Idea_, some new Reformation. And did I think there were the least thing in this Discourse, which might render me suspected of that folly, I should be extremely sorry to suffer it to be published; I never had any designe which intended farther then to reform my own thoughts and to build on a foundation which was wholly mine. But though I present you here with a Modell of my work, because it hath sufficiently pleased me; I would not therefore counsell any one to imitate it. Those whom God hath better endued with his graces, may perhaps have more elevated designes; but I fear me, lest already this be too bold for some. The resolution only of quitting all those opinions which we have formerly receiv'd into our belief, is not an example to be followed by every One; and the world is almost compos'd but of two sorts of Men, to whom it's no wayes convenient, to wit, of those, who beleeving themselves more able then they are, cannot with-hold themselves from precipitating their judgments, nor have patience enough to steer all their thoughts in an orderly course. Whence it happens, that if they should once take the liberty to doubt of those principles which they have already received, and to stray from the common road, they could never keep the path which leads strait forwards, and so, would straggle all their lives. And of such who having reason and modesty enough to judg that they are less able to distinguish truth from falshood then others, from whom they may receive instruction, ought much rather to be content to follow other Mens opinions, rather then to seek after better themselves.

And for my part, I had undoubtedly been of the number of those latter, had I never had but one Master, or had I not known the disputes which have alwayes hapned amongst the most learned. For having learnt from the very School, That one can imagin nothing so strange or incredible, which had not been said by some one of the Philosophers; And having since observ'd in my travails, That all those whose opinions are contrary to ours, are not therefore barbarous or savage, but that many use as much or more reason then we; and having consider'd how much one Man with his own understanding, bred up from his childhood among the French or the Dutch, becomes different from what he would be, had he alwayes liv'd amongst the _Chineses_, or the _Cannibals_: And how even in the fashion of our Clothes, the same thing which pleas'd ten years since, and which perhaps wil please ten years hence, seems now to us ridiculous and extravagant. So that it's much more Custome and Example which perswades us, then any assured knowledg; and notwithstanding that plurality of voices is a proof of no validity, in those truths which are hard to be discovered; for that it's much more likely for one man alone to have met with them, then a whole Nation; I could choose no Man whose opinion was to be preferr'd before anothers: And I found my self even constrain'd to undertake the conduct of my self.

But as a man that walks alone, and in the dark, I resolv'd to goe so softly, and use so much circumspection in all things, that though I advanc'd little, I would yet save my self from falling. Neither would I begin quite to reject, some opinions, which formerly had crept into my belief, without the consent of my reason, before I had employed time enough to form the project of the work I undertook, and to seek the true Method to bring me to the knowledg of all those things, of which my understanding was capable.

I had a little studyed, being young, of the parts of Philosophy, Logick, and of the Mathematicks, the Analysis of the Geometricians, and _Algebra_: Three arts or sciences which seem'd to contribute somewhat conducing to my designe: But examining them, I observ'd, That as for Logick, its Sylogisms, and the greatest part of its other Rules, serve rather to expound to another the things they know, or even as _Lullies_ art, to speak with judgment of the things we are ignorant of, then to learn them. And although in effect it contain divers most true and good precepts, yet there are so many others mixed amongst them, either hurtfull or superfluous, That it's even as difficult to extract them, as 'tis to draw a _Diana_ or a _Mercury_ out of a lump of Marble, which is not yet rough-hewn; as for the Analysis of the Ancients, and the _Algebra_ of the Moderns; besides that, they extend only to matters very abstract, and which seem to be of no use; The first being alwayes so tyed to the consideration of figures, That it cannot exercise the understanding, without very much tiring the imagination. And in the latter they have so subjected themselves to certain Rules and cyphers, that they have made a confus'd and obscure art which perplexeth the minde, in stead of a Science to instruct it. For this reason, I thought I ought to seek some other Method, which comprehending the advantages of these, they might be exempt from their defects. And as the multitude of Laws often furnisheth excuses for vice; so a State is fair better polic'd, when having but a few, they are very strictly observ'd therein: So, instead of the great many precepts whereof Logick is compos'd, I thought these four following would be sufficient for me, if I took but a firm and constant resolution not once to fail in the observation of them.

The first was, never to receive any thing for true, but what I evidently knew to be so; that's to say, Carefully to avoid Precipitation and Prevention, and to admit nothing more into my judgment, but what should so clearly and distinctly present it self to my minde, that I could have no reason to doubt of it.

The second, to divide every One of these difficulties, which I was to examine into as many parcels as could be, and, as was requisite the better to resolve them.

The third, to lead my thoughts in order, beginning by the most simple objects, and the easiest to be known; to rise by little and little, as by steps, even to the knowledg of the most mixt; and even supposing an Order among those which naturally doe not precede one the other.

And the last, to make every where such exact calculations, and such generall reviews, That I might be confident to have omitted Nothing.

Those long chains of reasons, (though simple and easie) which the Geometricians commonly use to lead us to their most difficult demonstrations, gave me occasion to imagine, That all things which may fall under the knowledg of Men, follow one the other in the same manner, and so we doe only abstain from receiving any one for true, which is not so, and observe alwayes the right order of deducing them one from the other, there can be none so remote, to which at last we shall not attain; nor so hid, which we shall not discover. Neither was I much troubled to seek by which it behooved me to begin, for I already knew, that it was by the most simple, and the easiest to be discern'd. But considering, that amongst all those who formerly have sought the Truth in Learning, none but the Mathematicians only could finde any demonstrations, that's to say, any certain and evident reasons. I doubted not, but that it was by the same that they have examin'd; although I did hope for no other profit, but only that they would accustome my Minde to nourish it self with Truths, and not content it self with false Reasons. But for all this, I never intended to endevour to learn all those particular Sciences which we commonly call'd Mathematicall; And perceiving, that although their objects were different, yet did they nevertheless agree altogether, in that they consider no other thing, but the divers relations or proportions which are found therein; I thought it therefore better to examine those proportions in generall, and without supporting them but in those subjects, which might the more easily serve to bring me to the knowledg of them. But withall, without any wayes limiting them, That I might afterwards the better sit them to all others whereto they might be applyed. Having also observ'd, That to know them, it would be sometimes needfull for me to consider every one in particular, or sometimes only to restrain them, or comprehend many together; I thought, that to consider them the better in particular I ought to suppose them in lines, for as much as I find nothing more simple, nor which I could more distinctly represent to my imagination, and to my sences; But to hold or comprehend many in one, I was oblig'd to explain them by certain Cyphers the shortest I possibly could, and that I should thereby borrow the best of the Geometricall Analysis, and of Algebra, & so correct all the defects of the one by the other.

As in effect I dare say, That the exact observation of those few precepts I had chosen, gave me such a facility to resolve all the questions whereto these two sciences extend; That in two or three months space which I employed in the examination of them, having begun by the most simple and most generall, and every Truth which I found being a rule which afterwards served me to discover others; I did