How to Behave: A Pocket Manual of Republican Etiquette, and Guide to Correct Personal Habits by Samuel Roberts Wells (read the beginning after the end novel .txt) 📕

accept the next offer. But if she has no further objection than a temporary dislike or a piece of coquetry, it is a direct insult to him to refuse him and accept the next offer; besides, it shows too marked a preference for the latter.

5. When a woman is standing in a quadrille, though not engaged in dancing, a man not acquainted with her partner should not converse with her.

6. When an unpracticed dancer makes a mistake, we may apprize him of his error; but it would be very impolite to have the air of giving him a lesson.

7. Unless a man has a very graceful figure, and can use it with great elegance, it is better for him to walk through the quadrilles, or invent some gliding movement for the occasion.

8. At the end of the dance, the gentleman re-conducts the lady to her place, bows, and thanks her for the honor which she has conferred. She also bows in silence.

9. The master of the house should see that all the ladies dance. He should take notice particularly of those who seem to serve as drapery to the walls of the ball-room (or wall flowers, as the familiar expression is), and should see that they are invited to dance.

10. Ladies who dance much should be very careful not to boast before those who dance but little or not at all, of the great number of dances for which they are engaged in advance. They should also, without being perceived, recommend these less fortunate ladies to gentlemen of their acquaintance.

11. For any of the members, either sons or daughters, of the family at whose house the ball is given, to dance frequently or constantly, denotes decided ill-breeding; the ladies should not occupy those places in a quadrille which others may wish to fill, and they should, moreover, be at leisure to attend to the rest of the company; and the gentlemen should be entertaining the married women and those who do not dance.

12. Never hazard taking part in a quadrille, unless you know how to dance tolerably; for if you are a novice, or but little skilled, you would bring disorder into the midst of pleasure.

13. If you accompany your wife to a dance, be careful not to dance with her, except perhaps the first set.

14. When that long and anxiously desiderated hour, the hour of supper, has arrived, you hand the lady you attend up or down to the supper-table. You remain with her while she is at the table, seeing that she has all that she desires, and then conduct her back to the dancing-rooms.

15. A gentleman attending a lady should invariably dance the first set with her, and may afterward introduce her to a friend for the purpose of dancing.

16. Ball-room introductions cease with the object—viz.: dancing; nor subsequently anywhere else can a gentleman approach the lady by salutation or in any other mode without a re-introduction of a formal character.

This code must be understood as applying in full only to fashionable dancing parties in the city, though most of the rules should be adhered to in any place. The good sense of the reader will enable him to modify them to suit any particular occasion.

III.—ANNUAL FESTIVALS.
1. Christmas.

At Christmas people give parties and make presents. In Europe, and in some portions of our own country, it is the most important festive occasion in the year. Beyond the religious observances of the Catholics, Episcopalians, and some other sects, and the universal custom of making presents to all our relatives and intimate friends, and especially to the children, there is no matter of etiquette peculiar to Christmas which it is necessary for us to note. We have already spoken of presents; and religious ceremonies will find a place in another chapter.

2. The New Year.

In New York, and some other cities and towns which have adopted its customs, every gentleman is expected to call on all his lady acquaintances on New Year's day; and each lady on her part must be prepared properly to do the honors of her house. Refreshments are usually provided in great profusion. The etiquette of these occasions does not differ materially from that of ceremonious morning calls, except that the entire day is devoted to them, and they may be extended beyond the limits of one's ordinary visiting list. The ladies may make their calls on the next day, or any time within the week.

3. Thanksgiving.

This is the great family festival of New England—the season of home gatherings. Sons and daughters, scattered far and wide, then turn instinctively toward the old homestead, and the fireside of their childhood is again made glad by their presence and that of their little ones. Etiquette requires fat turkeys, well roasted, a plenty of pumpkin pies, unbounded hospitality, genuine friendliness, and cheerful and thankful hearts.

4. Birthdays.

Birthdays are sometimes made family festivals at which parties are given, and presents made to the one whose anniversary is celebrated. In France, these occasions are observed with great merry making and many felicitations and gifts.

IV.—EXCURSIONS AND PICNICS.

Picnic excursions into the country are not occasions of ceremony, but call for the exercise of all one's real good nature and good breeding. On leaving the carriage, cars, or steamboat, gentlemen should of course relieve the ladies they attend of the shawls, baskets, etc., with which they may have provided themselves, and give them all necessary assistance in reaching the spot selected for the festivities. It is also their duty and their happiness to accompany them in their rambles, when it is the pleasure of the fair ones to require their attendance, but not to be obtrusive. They may sometimes wish to be alone.

If a lady chooses to seat herself upon the ground, you are not at liberty to follow her example unless she invites you to be seated. She must not have occasion to think of the possibility of any impropriety on your part. You are her servant, protector, and guard of honor. You will of course give her your hand to assist her in rising. When the sylvan repast is served, you will see that the ladies whose cavalier you have the honor to be, lack nothing. The ladies, social queens though they be, should not forget that every favor or act of courtesy and deference, by whoever shown, demands some acknowledgment on their part—a word, a bow, a smile, or at least a kind look.

V.—WEDDINGS.

We copy from one of the numerous manners books before us the following condensed account of the usual ceremonies of a formal wedding. A simpler, less ceremonious, and more private mode of giving legal sanction to an already existing union of hearts would be more to our taste; but, as the French proverb has it, Chacun à son goût.[K]

For a stylish wedding, the lady requires a bridegroom, two bridesmaids, two groomsmen, and a parson or magistrate, her relatives and whatever friends of both parties they may choose to invite. For a formal wedding in the evening, a week's notice is requisite. The lady fixes the day. Her mother or nearest female relation invites the guests. The evening hour is 8 o'clock; but if the ceremony is private, and the happy couple to start immediately and alone, the ceremony usually takes place in the morning at eleven or twelve o'clock.

If there is an evening party, the refreshments must be as usual on such occasions, with the addition of wedding cake, commonly a pound cake with rich frosting, and a fruit cake.

The dress of the bride is of the purest white; her head is commonly dressed with orange flowers, natural or artificial, and white roses. She wears few ornaments, and none but such as are given her for the occasion. A white lace vail is often worn on the head. White long gloves and white satin slippers complete the costume.

The dress of the bridegroom is simply the full dress of a gentleman, of unusual richness and elegance.

The bridesmaids are dressed also in white, but more simply than the bride.

At the hour appointed for the ceremony, the second bridesmaid and groomsman, when there are two, enter the room; then, first bridesmaid and groomsman; and lastly the bride and bridegroom. They enter, the ladies taking the arms of the gentlemen, and take seats appointed, so that the bride is at the right of the bridegroom, and each supported by their respective attendants.

A chair is then placed for the clergyman or magistrate in front of the happy pair. When he comes forward to perform the ceremony, the bridal party rises. The first bridesmaid, at the proper time, removes the glove from the left hand of the bride; or, what seems to us more proper, both bride and bridegroom have their gloves removed at the beginning of the ceremony. In joining hands they take each other's right hand, the bride and groom partially turning toward each other. The wedding ring, of plain fine gold, provided beforehand by the groom, is sometimes given to the clergyman, who presents it. It is placed upon the third finger of the left hand.

When the ceremony is ended, and the twain are pronounced one flesh, the company present their congratulations—the clergyman first, then the mother, the father of the bride, and the relations; then the company, the groomsmen acting as masters of ceremonies, bringing forward and introducing the ladies, who wish the happy couple joy, happiness, prosperity; but not exactly "many happy returns."

The bridegroom takes an early occasion to thank the clergyman, and to put in his hand, at the same time, nicely enveloped, a piece of gold, according to his ability and generosity. The gentleman who dropped two half dollars into the minister's hands, as they were held out, in the prayer, was a little confused by the occasion.

When a dance follows the ceremony and congratulations, the bride dances, first, with the first groomsman, taking the head of the room and the quadrille, and the bridegroom with the first bridesmaid; afterwards as they please. The party breaks up early—certainly by twelve o'clock.[L]

The cards of the newly married couple are sent to those only whose acquaintance they wish to continue. No offense should be taken by those whom they may choose to exclude. Send your card, therefore, with the lady's, to all whom you desire to include in the circle of your future acquaintances. The lady's card will have engraved upon it, below her name, "At home, ——evening, at—o'clock." They should be sent a week previous to the evening indicated.

VI.—FUNERALS.

When any member of a family is dead, it is customary to send intelligence of the misfortune to all who have been connected with the deceased in relations of business or friendship. The letters which are sent contain a special invitation to assist at the funeral. Such a letter requires no answer.

At an interment or funeral service, the members of the family are entitled to the first places. They are nearest to the coffin, whether in the procession or in the church. The nearest relations go in a full mourning dress.

We are excused from accompanying the body to the burying-ground, unless the deceased be a relation or an intimate friend. If we go as far as the burying-ground, we should give the first carriage to the relations or most intimate friends of the deceased. We should walk with the head uncovered, silently, and with such a mien as the occasion naturally suggests.