Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕

her moral life be quickened—then her transition period, from end to end of the Empire, will soon end. Mineral, agricultural, industrial wealth are hers to a degree which is not true of any other land. Her people have an enduring and expansive power that has stood the test of more than four thousand years of honorable history, and their activity and efficiency outside China make them more to be dreaded, as competitors, than any race or any dozen races of to-day.

But New China must have this new life.

Commerce, science, diplomacy, culture, civilization she will have in ever-increasing measure just in so much as she draws nearer to western peoples. But the new life can come from whence? From within or from without?

Luchow, into which I was led just before noon on the fourth day out of Chung-king, is the most populous and richest city on the Upper Yangtze.

Exceedingly clean for a Chinese city, possessing well-kept streets lined with well-stocked emporiums, bearing every evidence of commercial prosperity, it however lacks one thing. It has no hotel runners! I arrived at midday, crossing the river in a leaky ferry boat, under a blazing sun, my intention being to stop in the town at a tea-house to take a refresher, and then complete a long day's march, farther than the ordinary stage. But owing to some misunderstanding between the fu-song, sent to shadow the foreigner on part of his journey, and my boy, I was led through the busy city out into the open country before I had had a drink. And when I remonstrated they led me back again to the best inn, where I was told I should have to spend the night—there being nothing else, then, to be said.

May I give a word of advice here to any reader contemplating a visit to China under similar conditions? It is the custom of the mandarins to send what is called a fu-song (escort) for you; the escort comes from the military, although their peculiar appearance may lead you to doubt it. I have two of these soldier people with me to-day, and two bigger ragamuffins it has not been my lot to cast eyes on. They are the only two men in the crowd I am afraid of. They are of absolutely no use, more than to eat and to drink, and always come up smiling at the end of their stage for their kumshaw. During the whole of this day I have not seen one of them—they have been behind the caravan all the time; it would be hard to believe that they had sense enough to find the way, and as for escorting me, they have not accompanied me a single li of the way.[I]

Another nuisance, of which I have already spoken, is the necessity of taking a chair to maintain respectability. These things make travel in China not so cheap as one would be led to imagine. Traveling of itself is cheap enough, as cheap as in any country in the world. For accommodation for myself, for a room, rice and as much hot water as I want, the charge is a couple of hundred cash—certainly not expensive. In addition, there is generally a little "cha tsien" (tea money) for the cook. But it is the "face" which makes away with money, much more than it takes to keep you in the luxury that the country can offer—which is not much!

After I had had a bit of a discussion with my boy as to the room they wanted to house me in, a woman, brandishing a huge cabbage stump above her head, and looking menacingly at me, yelled that the room was good enough.

"What does she say, T'ong?"

"Oh, she b'long all same fool. She wantchee makee talkee talk. She have got velly long tongue, makee bad woman. She say one piecee Japan man makee stay here t'ree night. See? She say what makee good one piecee Japan man makee good one piecee English man. See? No have got topside, all same bottomside have got. Master, this no b'long my pidgin—this b'long woman pidgin, and woman b'long all same fool." T'ong ended up with an amusing allusion to the lady's mother, and looked cross because I rebuked him.

Gathering, then, that the lady thought her room good enough for me, I saw no other course open, and as the crowd was gathering, I got inside. Before setting out to call upon the Canadian missionaries stationed at the place, I held a long conversation with a hump-backed old man, an unsightly mass of disease, who seemed to be a traditional link of Luchow. I might say that this scholastic old wag spoke nothing but Chinese, and I, as the reader knows, spoke no Chinese, so that the amount of general knowledge derived one from the other was therefore limited. But he would not go, despite the frequent deprecations of T'ong and my coolies, and my vehement rhetoric in explanation that his presence was distasteful to me, and at the end of the episode I found it imperative for my own safety, and perhaps his, to clear out.

The Canadians I found in their Chinese-built premises, comfortable albeit. Five of them were resident at the time, and they were quite pleased with the work they had done during the last year or so—most of them were new to China. At the China Inland Mission later I found two young Scotsmen getting some exercise by throwing a cricket ball at a stone wall, in a compound about twenty feet square. They were glad to see me, one of them kindly gave me a hair-cut, and at their invitation I stayed the night with them.

What is it in the nature of the Chinese which makes them appear to be so totally oblivious to the best they see in their own country?

It is surely not because they are not as sensitive as other races to the magic of beauty in either nature or art. But I found traveling and living with such apparently unsympathetic creatures exasperating to a degree, and I did not wonder that the European whose lot had been cast in the interior, sometimes, on emerging into Western civilization, appears eccentric to his own countrymen. But this in passing.

I duly arrived at Lan-chï-hsien, and was told that Sui-fu, 120 li away, would be reached the next day, although I had my doubts. A deputation from the local "gwan" waited upon me to learn my wishes and to receive my commands. I was assured that no European ever walked to Sui-fu from Lan-chï-hsien, and that if I attempted to do such a thing I should have to go alone, and that I should never reach there. I remonstrated, but my boy was firm. He took me to him and fathered me. He almost cried over me, to think that I, that I, his master, of all people in the world, should doubt his allegiance to me. "I no 'fraid," he declared. "P'laps master no savee. Sui-fu b'long velly big place, have got plenty European. You wantchee makee go fast, catchee plenty good 'chow.' I think you catchee one piecee boat, makee go up the river. P'laps I think you have got velly tired—no wantchee makee more walkee—that no b'long ploper. That b'long all same fool pidgin."

And at last I melted. There was nothing else to do.

That no one ever walked to Sui-fu from this place the district potentate assured me in a private chit, which I could not read, when he laid his gunboat at my disposal.

This, he said, would take me up very quickly. In his second note, wherein he apologized that indisposition kept him from calling personally upon me—this, of course, was a lie—he said he would feel it an honor if I would be pleased to accept the use of his contemptible boat. But T'ong whispered that the law uses these terms in China, and that nobody would be more disappointed than the Chinese magistrate if I did take advantage of his unmeaning offer. So I took a wu-pan, and the following night, when pulling into the shadows of the Sui-fu pagoda, cold and hungry, I cursed my luck that I had not broken down the useless etiquette which these Chinese officials extend towards foreigners, and taken the fellow's gunboat.

The wu-pan, they swore to me, would be ready to leave at 3:30 a.m. the day following. My boy did not venture to sleep at all. He stayed up outside my bedroom door—I say bedroom, but actually it was an apartment which in Europe I would not put a horse into, and the door was merely a wide, worm-eaten board placed on end. In the middle of the night I heard a noise—yea, a rattle. The said board fell down, inwards, almost upon me. A light was flashed swiftly into my eyes, and desultory remarks which suddenly escaped me were rudely interrupted by shrill screams. My boy was singing.

"Master," he cried, pulling hard-heartedly at my left big toe to wake me, "come on, come on; you wantchee makee get up. Have got two o'clock. Get up; p'laps me no wakee you, no makee sleep—no b'long ploper. One man makee go bottomside—have catchee boat. This morning no have got tea—no can catch hot water makee boil."

And soon we were ready to start. Punctually to the appointed hour we were at the bottom of the steep, dark incline leading down to the river bank.

But my reckonings were bad.

The laoban and the other two youthful members of the half-witted crew had not yet taken their "chow," and this, added to many little discrepancies in their reckoning and in mine, kept me in a boiling rage until half-past six, when at last they pushed off, and nearly capsized the boat at the outset. The details of that early morning, and the happenings throughout the long, sad day, I think I can never forget—from the breaking of tow-lines to frequent stranding on the rocks and sticking on sandbanks, the orders wrongly given, the narrow escape of fire on board, the bland thick-headedness of the ass of a captain, the collisions, and all the most profound examples of savage ignorance displayed when one has foolish Chinese to deal with. We reached half-way at 4:30 p.m., with sixty li to do against a wind. Hour after hour they toiled, making little headway with their misdirected labor, wasting their energies in doing the right things at the wrong time, and wrong things always, and long after sundown Sui-fu's pagoda loomed in the distance. At 11:00 p.m., stiff and hungry, and mad with rage, I was groping my way on all fours up the slippery steps through unspeakable slime and filth at the quayhead, only to be led to a disgusting inn as dirty as anything I had yet encountered. It was hard lines, for I could get no food.

An invitation, however, was given me by the Rev. R. McIntyre, who with his charming wife conducts the China Inland Mission in this city, to come and stay with them. The next morning, after a sleepless night of twisting and turning on a bug-infested bed, I was glad to take advantage of the missionary's kindness. I could not have been given a kindlier welcome.

Sui-fu has a population of roughly 150,000, and the overcrowding question is not the least important. It is situated to advantage on the right bank of the Yangtze, and does an immense trade in medicines, opium, silk, furs, silverwork, and white wax, which are the chief exports. Gunboats regularly come to Sui-fu during the heavy rains.

Just outside the city, a large area is taken up with grave mounds—common with nearly every Chinese city. Mr. McIntyre and Mr. Herbert, who was passing through Sui-fu en route for Ta-chien-lu, where he is now working, showed me around the city one afternoon, and one could see everything typical of the social life of two thousand years ago. The