Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕

and it is safe to prophesy that no other centre in the whole world has a greater commercial and industrial future than Hankow.

Here we registered as British subjects, and secured our Chinese passports, resembling naval ensigns more than anything else, for the four provinces of Hu-peh, Kwei-chow, Szech'wan, and Yün-nan. The Consul-General and his assistants helped us in many ways, disillusioning us of the many distorted reports which have got into print regarding the indifference shown to British travelers by their own consuls at these ports. We found the brethren at the Hankow Club a happy band, with every luxury around them for which hand and heart could wish; so that it were perhaps ludicrous to look upon them as exiles, men out in the outposts of Britain beyond the seas, building up the trade of the Empire. Yet such they undoubtedly were, most of them having a much better time than they would at home. There is not the roughing required in Hankow which is necessary in other parts of the empire, as in British East Africa and in the jungles of the Federated Malay States, for instance. Building the Empire where there is an abundance of the straw wherewith to make the bricks, is a matter of no difficulty.

And then the Chinese is a good man to manage in trade, and in business dealings his word is his bond, generally speaking, although we do not forget that not long ago a branch in North China of the Hong-kong and Shanghai Bank was swindled seriously by a shroff who had done honest duty for a great number of years. It cannot, however, be said that such behavior is a common thing among the commercial class. My personal experience has been that John does what he says he will do, and for years he will go on doing that one thing; but it should not surprise you if one fine morning, with the infinite sagacity of his race, he ceases to do this when you are least expecting it—and he "does" you. Keep an eye on him, and the Chinese to be found in Hankow having dealings with Europeans in business is as good as the best of men.

We wended our way one morning into the native city, and agreed that few inconveniences of the Celestial Empire make upon the western mind a more speedy impression than the entire absence of sanitation. In Hankow we were in mental suspense as to which was the filthier native city—Hankow or Shanghai. But we are probably like other travelers, who find each city visited worse than the last. Should there arise in their midst a man anxious to confer an everlasting blessing upon his fellow Chinese, no better work could he do than to institute a system approaching what to our Western mind is sanitation. We arrived, of course, in the winter, and, having seen it at a time when the sun could do but little in increasing the stenches, we leave to the imagination what it would be in the summer, in a city which for heat is not excelled by Aden.[A] During the summer of 1908 no less than twenty-eight foreigners succumbed to cholera, and the native deaths were numberless.

The people were suffering very much from the cold, and it struck me as one of the unaccountable phenomena of their civilization that in their ingenuity in using the gifts of Nature they have never learned to weave wool, and to employ it in clothing—that is, in a general sense. There are a few exceptions in the empire. The nation is almost entirely dependent upon cotton for clothing, which in winter is padded with a cheap wadding to an abnormal thickness. The common people wear no underclothing whatever. When they sleep they strip to the skin, and wrap themselves in a single wadded blanket, sleeping the sleep of the tired people their excessive labor makes them. And, although their clothes might be the height of discomfort, they show their famous indifference to comfort by never complaining. These burdensome clothes hang around them like so many bags, with the wide gaps here and there where the wind whistles to the flesh. It is a national characteristic that they are immune to personal inconveniences, a philosophy which I found to be universal, from the highest to the lowest.

Everybody we met, from the British Consul-General downward, was surprised to know that my companion and I had no knowledge of the Chinese language, and seemed to look lightly upon our chances of ever getting through.

It was true. Neither my companion nor myself knew three words of the language, but went forward simply believing in the good faith of the Chinese people, with our passports alone to protect us. That we should encounter difficulties innumerable, that we should be called upon to put up with the greatest hardships of life, when viewed from the standard to which one had been accustomed, and that we should be put to great physical endurance, we could not doubt. But we believed in the Chinese, and believed that should any evil befall us it would be the outcome of our own lack of forbearance, or of our own direct seeking. We knew that to the Chinese we should at once be "foreign devils" and "barbarians," that if not holding us actually in contempt, they would feel some condescension in dealing and mixing with us; but I was personally of the opinion that it was easier for us to walk through China than it would be for two Chinese, dressed as Chinese, to walk through Great Britain or America. What would the canny Highlander or the rural English rustic think of two pig-tailed men tramping through his countryside?

We anchored at Ichang at 7:30 a.m. on March 19th. I fell up against a boatman who offered to take us ashore. An uglier fellow I had never seen in the East. The morning sunshine soon dried the decks of the gunboat Kinsha (then stationed in the river for the defense of the port) which English jack-tars were swabbing in a half-hearted sort of way, and all looked rosy enough.[B] But for the author, who with his companion was a literal "babe in the wood," the day was most eventful and trying to one's personal serenity. We had asked questions of all and sundry respecting our proposed tramp and the way we should get to work in making preparations. Each individual person seemed vigorously to do his best to induce us to turn back and follow callings of respectable members of society. From Shanghai upwards we might have believed ourselves watched by a secret society, which had for its motto, "Return, oh, wanderer, return!" Hardly a person knew aught of the actual conditions of the interior of the country in which he lived and labored, and everyone tried to dissuade us from our project.

Coming ashore in good spirits, we called at the Consulate, at the back of the city graveyard, and were smoking his cigars and giving his boy an examination in elementary English, when the Consul came down. It was not possible, however, for us to get much more information than we had read up, and the Consul suggested that the most likely person to be of use to us would be the missionary at the China Inland Mission. Thither we repaired, following a sturdy employé of Britain, but we found that the C.I.M. representative was not to be found—despite our repairing. So off we trotted to the chief business house of the town, at the entrance to which we were met by a Chinese, who bowed gravely, asked whether we had eaten our rice, and told us, quietly but pointedly, that our passing up the rough stone steps would be of no use, as the manager was out. A few minutes later I stood reading the inscription on the gravestone near the church, whilst my brave companion, The Other Man, endeavored fruitlessly to pacify a fierce dog in the doorway of the Scottish Society's missionary premises—but that missionary, too, was out!

What, then, was the little game? Were all the foreigners resident in this town dodging us, afraid of us—or what?

"The latter, the blithering idiots!" yelled The Other Man. He was infuriated. "Two Englishmen with English tongues in their heads, and unable to direct their own movements. Preposterous!" And then, making an observation which I will not print, he suggested mildly that we might fix up all matters ourselves.

Within an hour an English-speaking "one piece cook" had secured the berth, which carried a salary of twenty-five dollars per month, we were well on the way with the engaging of our boat for the Gorges trip, and one by one our troubles vanished.

Laying in stores, however, was not the lightest of sundry perplexities. Curry and rice had been suggested as the staple diet for the river journey; and we ordered, with no thought to the contrary, a picul of best rice, various brands of curries, which were raked from behind the shelves of a dingy little store in a back street, and presented to us at alarming prices—enough to last a regiment of soldiers for pretty well the number of days we two were to travel; and, for luxuries, we laid in a few tinned meats. All was practically settled, when The Other Man, settling his eyes dead upon me, yelled—

"Dingle, you've forgotten the milk!" And then, after a moment, "Oh, well, we can surely do without milk; it's no use coming on a journey like this unless one can rough it a bit." And he ended up with a rude reference to the disgusting sticky condensed milk tins, and we wandered on.

Suddenly he stopped, did The Other Man. He looked at a small stone on the pavement for a long time, eventually cruelly blurting out, directly at me, as if it were all my misdoing: "The sugar, the sugar! We must have sugar, man." I said nothing, with the exception of a slight remark that we might do without sugar, as we were to do without milk. There was a pause. Then, raising his stick in the air, The Other Man perorated: "Now, I have no wish to quarrel" (and he put his nose nearer to mine), "you know that, of course. But to think we can do without sugar is quite unreasonable, and I had no idea you were such a cantankerous man. We have sugar, or—I go back."

We had sugar. It was brought on board in upwards of twenty small packets of that detestable thin Chinese paper, and The Other Man, with commendable meekness, withdrew several pleasantries he had unwittingly dropped anent deficiencies in my upbringing. Fifty pounds of this sugar were ordered, and sugar—that dirty, brown sticky stuff—got into everything on board—my fingers are sticky even as I write—and no less than exactly one-half went down to the bottom of the Yangtze. Travelers by houseboat on the Upper Yangtze should have some knowledge of commissariat.

Getting away was a tedious business.

Later, the fellows pressed us to spend a good deal of time in the small, dingy, ill-lighted apartment they are pleased to call their club; and the skipper had to recommission his boat, get in provisions for the voyage, engage his crew, pay off debts, and attend to a thousand and one minute details—all to be done after the contract to carry the madcap passengers had been signed and sealed, added to the more practical triviality of three-fourths of the charge being paid down. And then our captain, to add to the dilemma, vociferously yelled to us, in some unknown jargon which got on our nerves terribly, that he was waiting for a "lucky" day to raise anchor.

However, we did, as the reader will be able to imagine, eventually get away, amid the firing of countless deafening crackers, after having watched the sacrifice of a cock to the God of the River, with