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political speculations, let him be judged by the Preface to the Second Volume. He there says, referring to the French Revolution of July 1830, that “unless God send us some miraculous help, we have to look forward to a period of destruction similar to that which the Roman world experienced about the middle of the third century.” Now, when I see a man scribble such abject nonsense about events which are passing under our eyes, what confidence can I put in his judgment as to the connection of causes and effects in times very imperfectly known to us.

But I must bring my letter, or review, to a close. Remember me most kindly to your wife. Tell Frank that I mean to be a better scholar than he when I come back, and that he must work hard if he means to overtake me.

Ever, dear Ellis,

Your affectionate friend

T. B. MACAULAY.

Calcutta: August 25, 1835.

Dear Ellis,—Cameron arrived here about a fortnight ago, and we are most actively engaged in preparing a complete Criminal Code for India. He and I agree excellently. Ryan, the most liberal of Judges, lends us his best assistance. I heartily hope, and fully believe, that we shall put the whole Penal law, and the whole law of Criminal Procedure, into a moderately sized volume. I begin to take a very warm interest in this work. It is, indeed, one of the finest employments of the intellect that it is easy to conceive.

I ought, however, to tell you that, the more progress I make as a legislator, the more intense my contempt for the mere technical study of law becomes.

I am deep in the examination of the political theories of the old philosophers. I have read Plato’s Republic, and his laws; and I am now reading Aristotle’s Politics; after which I shall go through Plato’s two treatises again. I every now and then read one of Plutarch’s Lives on an idle afternoon; and in this way I have got through a dozen of them. I like him prodigiously. He is inaccurate, to be sure, and a romancer; but he tells a story delightfully, and his illustrations and sketches of character are as good as anything in ancient eloquence. I have never, till now, rated him fairly.

As to Latin, I am just finishing Lucan, who remains pretty much where he was in my opinion; and I am busily engaged with Cicero, whose character, moral and intellectual, interests me prodigiously. I think that I see the whole man through and through. But this is too vast a subject for a letter. I have gone through all Ovid’s poems. I admire him; but I was tired to death before I got to the end. I amused myself one evening with turning over the Metamorphoses, to see if I could find any passage of ten lines which could, by possibility, have been written by Virgil.

Whether I was in ill luck or no I cannot tell; but I hunted for half an hour without the smallest success. At last I chanced to light on a little passage more Virgilian, to my thinking, than Virgil himself. Tell me what you say to my criticism. It is part of Apollo’s speech to the laurel

Semper habebunt Te coma, te citharae, te nostrae, laure, pharetrae Tu ducibus Latiis aderis, cum laeta triumphum Vox canet, et longas visent Capitolia pompas.

Portibus Augustis cadem fidissima custos Ante fores stabis, mediamque tuebere quercum.

As to other Latin writers, Sallust has gone sadly down in my opinion. Caesar has risen wonderfully. I think him fully entitled to Cicero’s praise. [In the dialogue “De Claris Oratoribus”

Cicero makes Atticus say that ‘A consummate judge of style (who is evidently intended for Cicero himself,) pronounces Caesar’s Latin to be the most elegant, with one implied exception, that had ever been heard in the Senate or the Forum’. Atticus then goes on to detail at full length a compliment which Caesar had paid to Cicero’s powers of expression; and Brutus declares with enthusiasm that such praise, coming from such a quarter, is worth more than a Triumph, as Triumphs were then given; and inferior in value only to the honours which were voted to the statesman who had baffled Catiline. The whole passage is a model of self-glorification, exquisite in skill and finish.] He has won the honour of an excellent historian while attempting merely to give hints for history. But what are they all to the great Athenian? I do assure you that there is no prose composition in the world, not even the De Corona, which I place so high as the seventh book of Thucydides. It is the ne plus ultra of human art. I was delighted to find in Gray’s letters the other day this query to Wharton: “The retreat from Syracuse—Is it or is it not the finest thing you ever read in your life?”

Did you ever read Athenaeus through? I never did; but I am meditating an attack on him. The multitude of quotations looks very tempting; and I never open him for a minute without being paid for my trouble.

Yours very affectionately

T. B. MACAULAY.

Calcutta: December 30, 1835,

Dear Ellis,—What the end of the Municipal Reform Bill is to be I cannot conjecture. Our latest English intelligence is of the 15th of August. The Lords were then busy in rendering the only great service that I expect them ever to render to the nation; that is to say, in hastening the day of reckoning. [In the middle of August the Irish Tithe Bill went up to the House of Lords, where it was destined to undergo a mutilation which was fatal to its existence.] But I will not fill my paper with English politics.

I am in excellent health. So are my sister and brother-in-law, and their little girl, whom I am always nursing; and of whom I am becoming fonder than a wise man, with half my experience, would choose to be of anything except himself. I have but very lately begun to recover my spirits. The tremendous blow which fell on me at the beginning of this year has left marks behind it which I shall carry to my grave. Literature has saved my life and my reason. Even now, I dare not, in the intervals of business, remain alone for a minute without a book in my hand. What my course of life will be, when I return to England, is very doubtful. But I am more than half determined to abandon politics, and to give myself wholly to letters; to undertake some great historical work, which may be at once the business and the amusement of my life; and to leave the pleasures of pestiferous rooms, sleepless nights, aching heads, and diseased stomachs to Roebuck and to Praed.

In England I might probably be of a very different opinion. But, in the quiet of my own little grass-plot,—when the moon, at its rising, finds me with the Philoctetes or the De Finibus in my hand,—I often wonder what strange infatuation leads men who can do something better to squander their intellect, their health, their energy, on such subjects as those which most statesmen are engaged in pursuing. I comprehend perfectly how a man who can debate, but who would make a very indifferent figure as a contributor to an annual or a magazine,—such a man as Stanley, for example,—should take the only line by which he can attain distinction. But that a man before whom the two paths of literature and politics lie open, and who might hope for eminence in either, should choose politics, and quit literature, seems to me madness. On the one side is health, leisure, peace of mind, the search after truth, and all the enjoyments of friendship and conversation. On the other side is almost certain ruin to the constitution, constant labour, constant anxiety. Every friendship which a man may have, becomes precarious as soon as he engages in politics. As to abuse, men soon become callous to it, but the discipline which makes them callous is very severe. And for what is it that a man who might, if he chose, rise and lie down at his own hour, engage in any study, enjoy any amusement, and visit any place, consents to make himself as much a prisoner as if he were within the rules of the Fleet; to be tethered during eleven months of the year within the circle of half a mile round Charing Cross; to sit, or stand, night after night for ten or twelve hours, inhaling a noisome atmosphere, and listening to harangues of which nine-tenths are far below the level of a leading article in a newspaper? For what is it that he submits, day after day, to see the morning break over the Thames, and then totters home, with bursting temples, to his bed? Is it for fame? Who would compare the fame of Charles Townshend to that of Hume, that of Lord North to that of Gibbon, that of Lord Chatham to that of Johnson? Who can look back on the life of Burke and not regret that the years which he passed in ruining his health and temper by political exertions were not passed in the composition of some great and durable work? Who can read the letters to Atticus, and not feel that Cicero would have been an infinitely happier and better man, and a not less celebrated man, if he had left us fewer speeches, and more Academic Questions and Tusculan Disputations; if he had passed the time which he spent in brawling with Vatinius and Clodius in producing a history of Rome superior even to that of Livy? But these, as I said, are meditations in a quiet garden, situated far beyond the contagious influence of English action. What I might feel if I again saw Downing Street and Palace Yard is another question. I tell you sincerely my present feelings.

I have cast up my reading account, and brought it to the end of the year 1835. It includes December 1834; for I came into my house and unpacked my books at the end of November 1834. During the last thirteen months I have read Aeschylus twice; Sophocles twice; Euripides once; Pindar twice; Callimachus; Apollonius Rhodius; Quintus Calaber; Theocritus twice; Herodotus; Thucydides; almost all Xenophon’s works; almost all Plato; Aristotle’s Politics, and a good deal of his Organon, besides dipping elsewhere in him; the whole of Plutarch’s Lives; about half of Lucian; two or three books of Athenaeus; Plautus twice; Terence twice; Lucretius twice; Catullus; Tibullus; Propertius; Lucan; Statius; Silius Italicus; Livy; Velleius Paterculus; Sallust; Caesar; and, lastly, Cicero. I have, indeed, still a little of Cicero left; but I shall finish him in a few days. I am now deep in Aristophanes and Lucian. Of Aristophanes I think as I always thought; but Lucian has agreeably surprised me. At school I read some of his Dialogues of the Dead when I was thirteen; and, to my shame, I never, to the best of my belief, read a line of him since. I am charmed with him. His style seems to me to be superior to that of any extant writer who lived later than the age of Demosthenes and Theophrastus. He has a most peculiar and delicious vein of humour. It is not the humour of Aristophanes; it is not that of Plato; and yet it is akin to both; not quite equal, I admit, to either, but still exceedingly charming. I hardly know where to find an instance of a writer, in the decline of a literature, who has shown an invention so rich, and a taste so pure. But, if I get on these matters, I shall fill sheet after sheet. They must wait till we take another long walk, or another tavern dinner, together; that is, till

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