Grace Darling by Eva Hope (people reading books .txt) 📕

one town to another without grief or noyance." Edwin, too, seems, under the influence of Christianity, to have established drinking fountains; for we also read—"And for the refreshing of wayfarers this Edwin ordained, at clear wells, cups or dishes, of brass or iron, to be fastened to posts standing at the said well-sides; and no man was so hardy as to take away these cups, he kept so good a justice."

After the death of Edwin, there was a struggle between Christianity and Paganism, and many of the people went back to their former practices, and a time of persecution set in, which obliged Paulinas to flee into Kent for safety. After a time Oswald, the nephew of Edwin, became Bretwalda. He was a Christian, and a wise and good prince, who loved the people, and sought to bring them to the feet of the Lord Jesus Christ.

A good and great man, Columba, an Irishman, of royal descent, was residing, with other brethren, in the Island of Iona, and he travelled to many places, in order to teach the people the principles of Christianity. The Scotch Christians could not always agree with the Romish ones, and, indeed, they had fierce differences respecting shaving the head and keeping the Easter festival; but Columba, his associates and successors, sowed seeds which have brought forth fruit a hundredfold, for the nourishment of the spiritual life of the Northumbrian Christians ever since.

One of the missionaries from Iona, however, whose name was Carman, came, and failed to commend himself to the people. He returned, disheartened and unsuccessful. His place was most worthily filled by the good Aiden, who was then only an obscure monk, but his wise remarks on the cause of his brother's failure caused him to be chosen as the bearer of the Good Tidings. He travelled from his home, on the western coast of Scotland, to Northumberland, bringing the bread of life to many who were aware of the heart-hunger that consumed them. He is described, in the "History of Northumbria," as "a man of truly noble spirit, of deep learning, and the most devoted piety, energetic and ardent in temperament, patient in the removal of obstructions to the cause which he came to advocate; of deep humility, and earnest love." But there was a grave difficulty in the way of his disseminating the principles that he loved, for he could not speak the language. This obstacle, however, was overcome, for the king, who loved him, became his interpreter, and went with him on his missionary tours throughout the kingdom. Oswald lived in Bamborough Castle, and Aidan selected, as his residence, the Island of Lindisfarne, which was afterward called Holy Island. Oswald was slain in battle while defending his castle from the attacks of Penda, King of Mercia. Penda, the Pagan could not obtain possession of the castle, though he slew its prince; for even after his death, the people bravely defended the stronghold.

The kingdom became divided shortly after. The good Aidan died in the year 651, and was succeeded by Finan, who built a cathedral on the Island of Lindisfarne, whose walls were of oak, and whose roof was thatched.

At this time, the cause of Christianity appears to have been served by the piety and zeal of an illustrious lady, named St. Hilda, who founded abbeys, and, according to her admirers, did many miraculous works.

In the year 664, the yellow plague, which every summer had committed sad ravages among the people, raged so fearfully that it swept away Tulda, who was then Bishop of Lindisfarne, and nearly all his flock.

About this time the great St. Cuthbert, who has made the Farne Islands famous, was made Prior of Lindisfarne. He was born about the year 635, and was one of the most illustrious of the saints of the middle ages. In 651, he was watching his flock by night, as a shepherd boy, when, according to his own story, he saw, above the heights of Lauderdale, the heavens opened, and a company of angels descend and ascend, bearing with them the soul of St. Aidan, the pious Bishop of Holy Island. He resolved that he would become a monk, and he entered the monastery of Melrose. St. Boisal was the Prior, and, when he died of the plague, St. Cuthbert was chosen to take his place. He filled the office well, and was most assiduous in his attention to, and care of his flock. He visited all the villages and mountain hamlets that were in the neighbourhood, teaching the people, and endeavouring by all means in his power to win them back from Paganism to Christianity.

It was after a time of great activity, and possibly of over-work, that he left Melrose, and became Provost of the monastery at Lindisfarne. After labouring there for a time, he longed for a position of yet greater solitariness, and he therefore resigned his office. It was then that he went to the Farne Islands, which offered loneliness enough to satisfy even the austere recluse. He built himself a cell or hermitage with his own hands, using such rough materials of wood and stone as the islands afforded.

So highly was he esteemed that he was not permitted to remain in obscurity for more than eight or nine years. He was needed to work in the world still, and a deputation, consisting of Ecgfrid, King of Northumbria, and many nobles and clergy, waited upon him in his retirement and earnestly begged him to accept the Bishopric of Hexham. Although he shrank from the irksome task, he was too good a man not to yield to duty, though he did it reluctantly; but he so thirsted for solitude, that Eata, the Bishop of Lindisfarne, exchanged with him. At Easter, he was solemnly consecrated Bishop of Lindisfarne, at York, by Thodore, Archbishop of Canterbury. He did not long continue in office. His health failed, and he pined for the solitude of his beloved Farne Island; and when he had been ten years in his bishopric, he again resigned and sought the lonely rocks, which he did not leave until his death. He died on the 20th of March, 687. He wished to be buried on Farne Island, but had consented to have his remains taken to Lindisfarne, after making the monks promise that, if ever the monastery should be removed, his bones should be taken away also. His body was placed in a coffin of stone, and he was buried near the high altar of the Lindisfarne Cathedral.

Ten years later, the monks decided to enshrine the saint, and place him above, instead of under the pavement. They opened the coffin, and announced to the world that they had found the body "entire, flexible, and succulent," and for eight hundred years it was supposed to remain so.

Nearly two hundred years later, the circumstances which Cuthbert would seem to have dimly foreseen occurred. Troublous times arose in Northumbria. The nobles were at variance with each other, and two rival kings ascended the throne. The wise saying, "a house that is divided against itself cannot stand," was verified here. The wary warlike Danes, seeing this, came trooping down upon the northern district, and fierce and fearful battles were fought. The conquering Norsemen took all the booty they could, plundered, destroyed and desolated the monasteries, and murdered many of the monks. Among the religious sanctuaries that were made desolate, were those of Tynemouth, Jarrow, Monkchester (now Newcastle-on-Tyne), and Hexham. They came again and again, and at last they went to Lindisfarne. The monks there knew they were coming, and hastily prepared for flight. Remembering, even in their time of peril, the dying words of St. Cuthbert, they took his body from the shrine, put it into a coffin, and with it many of the relics of the good Aiden. Besides these, they took, in a sort of ark, "the famous illuminated and jewelled copy of the gospels, which Eadfrith had written," and a few other treasures, and went away to seek a place of safety.

Many miracles were ascribed to St. Cuthbert while living, but still greater wonders are recorded as having taken place long after his death. For seven weary years of wandering, the monks carried about his body. At the beginning of their journey, the water was supernaturally driven back, though, at the time, it was high tide, and they were able to cross on dry land. They went among the hills of Kyloe, and travelled about, through the south of Scotland, and north of England; but though they were everywhere treated with respect, no one was able to offer them a permanent place of safety. At last they decided that they would go over to Ireland, and actually embarked, when a severe storm arose and drove them back to the very spot from which they started. They found that their precious copy of the gospels had been destroyed, and mourned over its loss. But supposing the shipwreck to be an indication that they must not go to Ireland, they went to Scotland, and there, on the Galloway coast, they found their lost treasure!

It is said that the body of the saint floated down the Tweed in its stone coffin. Sir Walter Scott has referred to this legend in Marmion:—

"From sea to sea, from shore to shore,
Seven years St. Cuthbert's corpse they bore.
They rested them in fair Melrose;
But though alive he loved it well,
Not there his relics might repose,
For—wondrous tale to tell!
In his stone coffin forth he rides,
(A ponderous bark for river-tides),
Yet light as gossamer it glides,
Downwards to Tillmouth's cell."

Surtees wrote on the subject of the coffin itself:—"It is finely-shaped, ten feet in length, three feet and a half in diameter, and only four inches thick, and has been proved by experiments to be capable of floating with a weight equal to the human body."

The remains of St. Cuthbert rested at length at Chesterle-Street, where Guthrun, the Christian king, built a church for the wanderers, and richly endowed it. Both Athelstane and "Edmund, the Magnificent," visited the tomb, and rendered homage to the saint. The latter brought valuable presents to the shrine, consisting of Byzantine workmanship, and two bracelets, which he took from his own arms. Edred also followed their example.

In the year 995, the Danish pirates again compelled the monks of Lindisfarne to leave their resting place, taking with them the precious relics of their saint. They sent to Ripon, where they remained for a few months, and then were making their way back when, as they said, in a certain fertile spot, the body became immovable.

Not knowing what to make of this they held a solemn fast, and, on the third day, the saint communicated his wish that they should go to Dunholme, where a permanent church should be built for him. There, accordingly, they went; first erecting a temporary booth to contain their treasure, and afterward building the first Durham Cathedral.[1]

The remains of St. Cuthbert were then enclosed in a costly shrine, and placed in the Cathedral, where they remained until the Reformation.

In 1827, the grave was opened, when, in the innermost of three coffins, his skeleton was found, wrapped in five robes of embroidered silk, some of the fragments of which may still be seen in the Cathedral library.

A cloth, which it is said he used in celebrating mass, was made into a standard, which was believed to bring victory. That gained at Flodden Field was ascribed to it. The banner is said to have been burnt by the sister of Calvin, who was the wife of the first Protestant Dean of Durham Cathedral. No one in our day can read of all the wonders ascribed to St. Cuthbert without incredulous and pitying smiles; and it is very amusing to see how one of his peculiarities has been avenged in later times.

He was an intense woman hater, and his antipathy to the gentle sex was so great, that he would not allow one of them to come near to