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till Father Sergius should give orders to bring her. She did not go out during the day, being afraid of the light, and could only come after sunset.

“Is she very weak?” asked Father Sergius.

“No, she has no particular weakness. She is quite plump, and is only ‘nerastenic’ the doctors say. If you will only let me bring her this evening, Father Sergius, I’ll fly like a spirit to fetch her. Holy Father! Revive a parent’s heart, restore his line, save his afflicted daughter by your prayers!” And the merchant again threw himself on his knees and bending sideways, with his head resting on his clenched fists, remained stock still. Father Sergius again told him to get up, and thinking how heavy his activities were and how he went through with them patiently notwithstanding, he sighed heavily and after a few seconds of silence, said:

“Well, bring her this evening. I will pray for her, but now I am tired.⁠ ⁠…” and he closed his eyes. “I will send for you.”

The merchant went away, stepping on tiptoe, which only made his boots creak the louder, and Father Sergius remained alone.

His whole life was filled by Church services and by people who came to see him, but today had been a particularly difficult one. In the morning an important official had arrived and had had a long conversation with him; after that a lady had come with her son. This son was a sceptical young professor whom the mother, an ardent believer and devoted to Father Sergius, had brought that he might talk to him. The conversation had been very trying. The young man, evidently not wishing to have a controversy with a monk, had agreed with him in everything as with someone who was mentally inferior. Father Sergius saw that the young man did not believe but yet was satisfied, tranquil, and at ease, and the memory of that conversation now disquieted him.

“Have something to eat, Father,” said the attendant.

“All right, bring me something.”

The attendant went to a hut that had been arranged some ten paces from the cave, and Father Sergius remained alone.

The time was long past when he had lived alone doing everything for himself and eating only rye-bread, or rolls prepared for the Church. He had been advised long since that he had no right to neglect his health, and he was given wholesome, though Lenten, food. He ate sparingly, though much more than he had done, and often he ate with much pleasure, and not as formerly with aversion and a sense of guilt. So it was now. He had some gruel, drank a cup of tea, and ate half a white roll.

The attendant went away, and Father Sergius remained alone under the elm tree.

It was a wonderful May evening, when the birches, aspens, elms, wild cherries, and oaks, had just burst into foliage.

The bush of wild cherries behind the elm tree was in full bloom and had not yet begun to shed its blossoms, and the nightingales⁠—one quite near at hand and two or three others in the bushes down by the river⁠—burst into full song after some preliminary twitters. From the river came the far-off songs of peasants returning, no doubt, from their work. The sun was setting behind the forest, its last rays glowing through the leaves. All that side was brilliant green, the other side with the elm tree was dark. The cockchafers flew clumsily about, falling to the ground when they collided with anything.

After supper Father Sergius began to repeat a silent prayer: “O Lord Jesus Christ, Son of God, have mercy upon us!” and then he read a psalm, and suddenly in the middle of the psalm a sparrow flew out from the bush, alighted on the ground, and hopped towards him chirping as it came, but then it took fright at something and flew away. He said a prayer which referred to his abandonment of the world, and hastened to finish it in order to send for the merchant with the sick daughter. She interested him in that she presented a distraction, and because both she and her father considered him a saint whose prayers were efficacious. Outwardly he disavowed that idea, but in the depths of his soul he considered it to be true.

He was often amazed that this had happened, that he, Stepán Kasátsky, had come to be such an extraordinary saint and even a worker of miracles, but of the fact that he was such there could not be the least doubt. He could not fail to believe in the miracles he himself witnessed, beginning with the sick boy and ending with the old woman who had recovered her sight when he had prayed for her.

Strange as it might be, it was so. Accordingly the merchant’s daughter interested him as a new individual who had faith in him, and also as a fresh opportunity to confirm his healing powers and enhance his fame. “They bring people a thousand versts and write about it in the papers. The Emperor knows of it, and they know of it in Europe, in unbelieving Europe”⁠—thought he. And suddenly he felt ashamed of his vanity and again began to pray. “Lord, King of Heaven, Comforter, Soul of Truth! Come and enter into me and cleanse me from all sin and save and bless my soul. Cleanse me from the sin of worldly vanity that troubles me!” he repeated, and he remembered how often he had prayed about this and how vain till now his prayers had been in that respect. His prayers worked miracles for others, but in his own case God had not granted him liberation from this petty passion.

He remembered his prayers at the commencement of his life at the hermitage, when he prayed for purity, humility, and love, and how it seemed to him then that God heard his prayers. He had retained his purity and had chopped off his finger. And he lifted the shrivelled stump of that finger to

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