The Flawless Vision by Dada Bhagwan (read book txt) 📕

Reading sample

The Flawless Vision

- Dada Bhagwan

Editor : Dr. Niruben Amin

Trimantra

The Three Mantras that Destroy All Obstacles in Life

Namo Vitaragaya

I bow to the One who is absolutely free from all attachment and abhorrence

Namo Arihantanam

I bow to the living One who has annihilated all internal enemies of anger, pride, deceit and greed

Namo Siddhanam

I bow to the Ones who have attained the state of total and final liberation

Namo Aayariyanam

I bow to the Self-realized masters who impart knowledge of liberation to others

Namo Uvazzayanam

I bow to those who have received the Knowledge of the Self and are helping others attain the same

Namo Loye Savva Sahunam

I bow to all saints everywhere who have received the Knowledge of the Self

Eso Pancha Namukkaro

These five salutations

Savva Pavappanasano

Destroy all demerit karma

Mangalanam cha Savvesim

Of all that is auspicious

Padhamam Havai Mangalam

This is the highest

Om Namo Bhagavate Vasudevaya

I bow to all who have attained the absolute Self in human form

Om Namah Shivaya

I bow to all human beings who have become instruments for salvation of the world

Jai Sat Chit Anand

Awareness of the Eternal is Bliss

NOTE ABOUT THIS TRANSLATION

Ambalal M. Patel, Gnani Purush, also commonly known as Dadashri or Dada, always used to say that it is (impossible) not possible to precisely translate his satsang about the Science of Self-Realization and the art of worldly interaction, into English. (At times) Some of the depth of meaning would be lost. He stressed the importance of learning Gujarati to precisely understand all his teachings.

Dadashri did however; grant his blessings to convey his teachings to the world through translations in English as well as other languages.

This is a humble attempt to present to the world, the essence of the teachings of Dadashri, the Gnani Purush. A lot of care has been taken in order to preserve the tone and message of the satsang. This is not a literal translation of his words. Many people have worked diligently for this work and we thank them all.

This is an elementary introduction to the vast treasure of his teachings. Please note that any errors encountered in the translation are entirely those of the translators.

Introduction to The Gnani

On a June evening in 1958 at around six o’clock, Ambalal Muljibhai Patel, a family man, a contractor by profession, was sitting on a bench on the busy platform number three of Surat’s train station. Surat is a city in south Gujarat, a western state in India. What happened within the next forty-eight minutes was phenomenal. Spontaneous Self-Realization occurred within Ambalal M. Patel. During this event his ego completely melted and from that moment onwards he became completely detached from all Ambalal’s thoughts, speech and acts. He became the Lord’s living instrument for the salvation of mankind, through the path of knowledge. He called this Lord, Dada Bhagwan. To everyone he met, he would say, “This Lord, Dada Bhagwan is fully manifest within me. He also resides within all living beings. The difference is that within me He is completely expressed and in you, he is yet to manifest.”

Who are we? What is God? Who runs this world? What is karma? What is liberation? Etc. All the world’s spiritual questions were answered during this event. Thus nature offered absolute vision to the world through the medium of Shree Ambalal Muljibhai Patel.

Ambalal was born in Tarasali, a suburb of the city of Baroda and raised in Bhadran, Gujarat. His wife’s name was Hiraba. Although he was a contractor by profession, his life at home and his interaction with everyone around him was exemplary even prior to his Self-Realization. After becoming Self-Realized and attaining the state of a Gnani, (The Awakened One, Jnani in Hindi), his body became a ‘public charitable trust.’

Throughout his whole life he lived by the principle that there should not be any commerce in religion, and in all commerce there must be religion. He also never took money from anyone for his own use. He used the profits from his business to take his devotees for pilgrimages to various parts of India.

His words became the foundation for the new, direct and step-less path to Self-Realization called Akram Vignan. Through his divine original scientific experiment (The Gnan Vidhi), he imparted this knowledge to others within two hours. Thousands have received his grace through this process and thousands continue to do so even now. ‘Akram’ means without steps; an elevator path or a short cut, whereas ‘Kram’ means an orderly step-by-step spiritual path. Akram is now recognized as a direct shortcut to the bliss of the Self.

Who is Dada Bhagwan ?

When he explained to others who ‘Dada Bhagwan’ is, he would say:

“What you see here is not ‘Dada Bhagwan.’ What you see is ‘A.M.Patel.’ I am a Gnani Purush and He that is manifest within me, is ‘Dada Bhagwan’. He is the Lord within. He is within you and everyone else. He has not yet manifest within you, whereas within me he is fully manifest. I myself am not a Bhagwan. I too bow down to Dada Bhagwan within me.”

Current link for attaining the knowledge of Self-Realization (Atma Gnan)

“I am personally going to impart siddhis (special spiritual powers) to a few people. After I leave, will there not be a need for them? People of future generations will need this path, will they not?”

~ Dadashri

Param Pujya Dadashri used to go from town to town and country to country, to give satsang and impart the knowledge of the Self as well as knowledge of harmonious worldly interaction to all who came to see him. In his final days in the fall of 1987, he gave his blessing to Dr. Niruben Amin and bestowed his special siddhis upon her, to continue his work.

After Param Pujya Dadashri left his mortal body on January 2, 1988, Dr. Niruben continues his Work, traveling within India to cities and villages and abroad in the USA, Canada, UK and Africa. She is Dadashri’s representative of Akram Vignan. She has been instrumental in expanding the key role of Akram Vignan as the simple and direct path to Self-Realization for modern times. Thousands of spiritual seekers have taken advantage of this opportunity and are established in the experience of the pure Soul, while carrying out their worldly duties and obligations. They experience freedom, here and now, while living their daily life.

Powerful words in scriptures help the seeker in increasing the desire for liberation. The knowledge of the Self is the final goal of all one’s seeking. Without the knowledge of the Self there is no liberation. This knowledge of the Self (Atma Gnan) does not exist in books. It exists in the heart of a Gnani. Hence the knowledge of the Self can only be acquired by meeting a Gnani. Through the scientific approach of Akram Vignan, even today one can attain Atma Gnan, but it can only occur by meeting a living Atma Gnani and receiving the Atma Gnan. Only a lit candle can light another candle.

EDITORIAL

What keeps a person bound in this world? Why does one have to suffer miseries? How does one achieve peace? How can one achieve liberation? One is bound by one’s own mistakes and not by anyone; not even one’s own family. People are not even bound by material wealth. The only thing that binds one is one’s own blunders and mistakes. The ignorance of one’s Real Self is the root cause of all mistakes and as a result one continues to make endless mistakes. These mistakes range from the most obvious (sthool) to the subtlest most (sookshmatam).

It is this ignorance that flaws one’s perception, leading one to see faults in others, creating attachment, (raag) and abhorrence (dwesh). And consequently one continues to bind karma. One’s vision becomes flawless when one receives the knowledge of one’s Real Self and it is the new altered vision that makes one regard others without faults. When this stage occurs, one no longer experiences raag and dwesh; one becomes free from the shackles of karma and becomes Vitrag. What is the nature of mistakes? The fundamental mistake is one’s ignorance of one’s Real Self. Then comes the mistake in one’s belief that one is correct and not at fault and that all others are incorrect and at fault. One continues to make such mistakes even to the point that one attacks the very person instrumental in helping one discharge one’s own past karma.

The aim behind the compilation of this book is primarily the elucidation of the explanation given by Dada for the reader so that he may cease to see faults in others and begin to see his own. Param Pujya Dadashri reiterated that he could see thousands of evidences, which sustains his awareness of the world being nirdosh. Which evidence did he see in his Gnan? The reader will come across these one by one in this book. If the reader were to study these in minute details, he or she would acquire each and every facet of the vision, which would result in him seeing the world as nirdosh, because the speech of the person who has himself acquired nirdosh vision, will without fail give the reader that very same vision.

The worldly life survives as long as one continues to see faults in others. It diminishes at the point where one ceases to see faults in others. One oneself becomes completely faultless. How can one achieve this state? It is achieved when one sees one’s own faults and not others. Here, one is presented with a subtle understanding about the nature of such faults. Param Pujya Dadashri’s art of uncovering the very miniscule facets of flawed vision and replacing it with flawless vision will be invaluable to you dear reader in your daily life.

It is the compilers requests that if any mistakes, including hurtful ones, that appear in this compilation of the Dadashree’s speech which came forth in accordance with the nimit (questioner), time, place and circumstances, that the reader be forgiving towards such mistakes and maintain flawless vision. By doing this, the reader will embark on the endeavor towards the final path of liberation through the acquisition of flawless vision.

Dr. Niruben Amin

Forward

The Flawless Vision (Nijdosh darshan thi nirdosh)

Innocence through recognition of one’s own faults

“One binds karma by seeing faults in others and becomes free from his karma by seeing his own faults” is the principle of karma.

“I am a vessel of countless faults, O compassionate one!” -Shrimad Rajchandra

A human being has made countless mistakes in countless lives. The root cause of these mistakes is just one mistake. There is only one mistake, which supports the bondage of countless mistakes. Which mistake is this?

It is the “Ignorance of one’s real Self” that is the biggest mistake of all. It is merely the lack of understanding of “Who am I?” that has given rise to