The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

Barren professor, hearken to this! This man is called, ‘a root that beareth gall and wormwood,’ or a poisonful herb, such an one as is abominated of God, yea, the abhorred of his soul. For this man saith, ‘I shall have peace, though I walk in the imagination’ or stubbornness ‘of mine heart, to add drunkenness to thirst’; an opinion flat against the whole Word of God, yea, against the very nature of God himself (Deut 29:18,19). Wherefore he adds, ‘Then the anger of the Lord, and his jealousy, shall smoke against that man, and all the curses that are written in God’s book shall lie upon him, and the Lord shall blot out his name from under heaven’ (Deut 19:20).

Yea, that man shall not fail to be effectually destroyed, saith the text: ‘The Lord shall separate that man unto evil, out of all the tribes of Israel, according to all the curses of the covenant’

(Deut 19:21). He shall separate him unto evil; he shall give him up, he shall leave him to his heart; he shall separate him to that or those that will assuredly be too hard for him.

Now this judgment is much effected when God hath given a man up unto Satan, and hath given Satan leave, without fail, to complete his destruction. I say, when God hath given Satan leave effectually to complete his destruction; for all that are delivered up unto Satan have not, nor do not come to this end. But that is the man whom God shall separate to evil, and shall leave in the hands of Satan, to complete, without fail, his destruction.

Thus he served Ahab, a man that sold himself to work wickedness in the sight of the Lord. ‘And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-Gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and be a lying spirit in the mouth of all his prophets.

And he said, Thou shalt persuade him, and prevail also; go forth, and do so’ (1 Kings 21:25, 22:20-22). Thou shalt persuade him, and prevail; do thy will, I leave him in thy hand, go forth, and do so.

Wherefore, in these judgments the Lord doth much concern himself for the management thereof, because of the provocation wherewith they have provoked him. This is the man whose ruin contriveth, and bringeth to pass by his own contrivance: ‘I also will choose their delusions’ for them; ‘I will bring their fears upon them’

(Isa 66:4). I will choose their devices, or the wickednesses that their hearts are contriving of. I, even I, will cause them to be accepted of, and delightful to them. But who are they that must thus be feared? Why, those among professors that have chosen their own ways, those whose soul delighteth in their abominations.

Because they received not the love of the truth, that they might be saved: for this cause God shall send them strong delusions, that they should believe a lie, that they all might be damned, who believed not the truth, but had pleasure in unrighteousness.

‘God shall send them.’ It is a great word! Yea, God shall send them strong delusions; delusions that shall do: that shall make them believe a lie. Why so? ‘That they all might be damned,’

every one of them, ‘who believed not the truth, but had pleasure in unrighteousness’ (2 Thess 2:10-12).

There is nothing more provoking to the Lord, than for a man to promise when God threateneth; for a man to delight of conceit that he shall be safe, and yet to be more wicked than in former days, this man’s soul abhorreth the truth of God; no marvel, therefore, if God’s soul abhorreth him; he hath invented a way contrary to God, to bring about his own salvation; no marvel, therefore, if God invent a way to bring about this man’s damnation: and seeing that these rebels are at this point, we shall have peace; God will see whose word will stand, his or theirs.

A fifth sign of a man being past grace is, when he shall at this scoff, and inwardly grin and fret against the Lord, secretly purposing to continue his course, and put all to the venture, despising the messengers of the Lord. ‘He that despised Moses’

law, died without mercy;—of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God?’ &c. (Heb 10:28). Wherefore, against these despisers God hath set himself, and foretold that they shall not believe, but perish: ‘Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in nowise believe, though a man declare it unto you’ (Acts 13:41).

After that thou shalt cut it down.

Thus far we have treated of the barren fig-tree, or fruitless professor, with some signs to know him by; whereto is added also some signs of one who neither will nor can, by any means, be fruitful, but they must miserably perish. Now, being come to the time of execution, I shall speak a word to that also; ‘After that thou shalt cut it down.’

[PROPOSITION SECOND. The death or cutting down of such men will be dreadful.]

Christ, at last, turns the barren fig-tree over to the justice of God, shakes his hands of him, and gives him up to the fire for his unprofitableness. ‘After that thou shalt cut it down.’

Two things are here to be considered:

First. The executioner; thou, the great, the dreadful, the eternal God. These words, therefore, as I have already said, signify that Christ the Mediator, through whom alone salvation comes, and by whom alone execution hath been deferred, now giveth up the soul, forbears to speak one syllable more for him, or to do the least act of grace further, to try for his recovery; but delivereth him up to that fearful dispensation, ‘to fall into the hands of the living God’ (Heb 10:31).

Second. The second to be considered is, The instrument by which this execution is done, and that is death, compared here to an axe; and forasmuch as the tree is not felled at one blow, therefore the strokes are here continued, till all the blows be struck at it that are requisite for its felling: for now cutting time, and cutting work, is come; cutting must be his portion till he be cut down. ‘After that thou shalt cut it down.’ Death, I say, is the axe, which God often useth, therewith to take the barren fig-tree out of the vineyard, out of a profession, and also out of the world at once. But this axe is now new ground, it cometh well-edged to the roots of this barren fig-tree. It hath been whetted by sin, by the law, and by a formal profession, and therefore must, and will make deep gashes, not only in the natural life, but in the heart and conscience also of this professor: ‘The wages of sin is death,’ ‘the sting of death is sin’ (Rom 6:23; 1 Cor 15:56).

Wherefore death comes not to this man as he doth to saints, muzzled, or without his sting, but with open mouth, in all his strength; yea, he sends his first-born, which is guilt, to devour his strength, and to bring him to the king of terrors (Job 18:13,14).

But to give you, in a few particulars, the manner of this man’s dying.

1. Now he hath his fruitless fruits beleaguer him round his bed, together with all the bands and legions of his other wickedness.

‘His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins’ (Prov 5:22).

2. Now some terrible discovery of God is made out unto him, to the perplexing and terrifying of his guilty conscience. ‘God shall cast upon him, and not spare’; and he shall be ‘afraid of that which is high’ (Job 27:22; Eccl 12:5).

3. The dark entry he is to go through will be a sore amazement to him; for ‘fears shall be in the way’ (Eccl 12:5). Yea, terrors will take hold on him, when he shall see the yawning jaws of death to gape upon him, and the doors of the shadow of death open to give him passage out of the world. Now, who will meet me in this dark entry? how shall I pass through this dark entry into another world?

4. For by reason of guilt, and a shaking conscience, his life will hang in continual doubt before him, and he shall be afraid day and night, and shall have no assurance of his life (Deut 28:66,67).

5. Now also want will come up against him; he will come up like an armed man. This is a terrible army to him that is graceless in heart, and fruitless in life. This WANT will continually cry in thine ears, Here is a new birth wanting, a new heart, and a new spirit wanting; here is faith wanting; here is love and repentance wanting; here is the fear of God wanting, and a good conversation wanting: ‘Thou art weighed in the balances, and art found wanting’

(Dan 5:27).

6. Together with these standeth by the companions of death, death and hell, death and evils, death and endless torment in the everlasting flames of devouring fire. ‘When God cometh up unto the people he will invade them with his troops’ (Hab 3:16).

But how will this man die? Can his heart now endure, or can his hands be strong? (Eze 22:14).

(1.) God, and Christ, and pity, have left him. Sin against light, against mercy, and the long-suffering of God, is come up against him; his hope and confidence now lie a-dying by him, and his conscience totters and shakes continually within him!

(2.) Death is at his work, cutting of him down, hewing both bark and heart, both body and soul asunder. The man groans, but death hears him not; he looks ghastly, carefully, dejectedly; he sighs, he sweats, he trembles, but death matters nothing.

(3.) Fearful cogitations haunt him, misgivings, direful apprehensions of God, terrify him. Now he hath time to think what the loss of heaven will be, and what the torments of hell will be: now he looks no way but he is frighted.

(4.) Now would he live, but may not; he would live, though it were but the life of a bed-rid man, but he must not. He that cuts him down sways him as the feller of wood sways the tottering tree; now this way, then that, at last a root breaks, a heart-string, an eye-string, sweeps asunder.

(5.) And now, could the soul be annihilated, or brought to nothing, how happy would it count itself, but it sees that may not be.

Wherefore it is put to a wonderful strait; stay in the body it may not, go out of the body it dares not. Life is going, the blood settles in the flesh, and the lungs being no more able to draw breath through the nostrils, at last out goes the weary trembling soul, which is immediately seized by devils, who lay lurking in every hole in the chamber for that very purpose. His friends take care of the body, wrap it up in the sheet or coffin, but the soul is out of their thought and reach, going down to the chambers of death.

I had thought to have enlarged, but I forbear. God, who teaches man to profit, bless this brief and plain discourse to thy soul, who yet standest a professor in the land of the living, among