The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

of wickedness has often been so pictured, as to encourage and cherish vice and profanity—to excite the unregenerate mind ‘to ride post by other men’s sins.’[1] Not so the life of Badman. The ugly, wretched, miserable consequences that assuredly follow a vicious career, are here displayed in biting words—alarming the conscience, and awfully warning the sinner of his destiny, unless happily he finds that repentance that needeth not to be repented of. No debauchee ever read the life of Badman to gratify or increase his thirst for sin. The tricks which in those days so generally accompanied trading, are unsparingly exposed; becoming bankrupt to make money, a species of robbery, which ought to be punished as felony; double weights, too heavy for buying, and light to sell by, overcharging those who take credit, and the taking advantage of the necessities of others, with the abuse of evil gains in debauchery, and its ensuing miseries, are all faithfully displayed.

In the course of the narrative, a variety of awful examples of divine vengeance are introduced; some from that singular compilation, Clarke’s looking-glass for Saints and Sinners; others from ‘Beard’s theatre of God’s Judgments’ and many that happened under the author’s own immediate knowledge. The faithfulness of his extracts from books has been fully verified. The awful death of Dorothy Mately, of Ashover, in Derbyshire, mentioned, I had an opportunity of testing, by the aid of my kind friend, Thomas Bateman, Esq., of Yolgrave. He sent me the following extract from the Ashover Register for 1660:—‘Dorothy Mately, supposed wife to John Flint of this parish, forswore herself; whereupon the ground opened, and she sunk over head, March 23, and being found dead, she was buried, March 25.’ Thus fully confirming the facts, as stated by Bunyan. Solemn providences, intended, in the inscrutable wisdom of God, for wise purposes, must not be always called ‘divine judgments.’ A ship is lost, and the good with the bad, sink together; a missionary is murdered; a pious Malay is martyred; still no one can suppose that these are instances of divine vengeance. But when the atrocious bishop Bonner, in his old age, miserably perishes in prison, it reminds us of our Lord’s saying, ‘with what measure ye mete, it shall be measured to you again.’

Bunyan’s pictures, of which the life of Badman is a continued series, are admirably painted from life. The extraordinary depths of hypocrisy, used in gaining the affections of a pious wealthy young woman, and entrapping her into a marriage, are admirably drawn, as is its companion or counterpart, when Badman, in his widower-hood, suffers an infamous strumpet to inveigle him into a miserable marriage, as he so richly deserved. The death-bed scene of the pious broken-hearted Mrs. Badman, is a masterpiece. In fact the whole is a series of pictures drawn by a most admirable artist, and calculated to warn and attract the sinner from his downward course.

In comparison with the times of Bunyan, England has now become wonderfully reformed from those grosser pollutions which disgraced her name. Persons of riper age, whose reminiscences go back to the times of the slave trade, slavery, and war, will call to mind scenes of vice, brutality, open debauchery and profligacy, which, in these peaceful and prosperous times, would be instantly repressed and properly punished. Should peace be preserved, domestic, social, and national purity and happiness must increase with still greater and more delightful rapidity. Civilization and Christianity will triumph over despotism, vice, and false religions, and the time be hastened on, in which the divine art of rendering each other happy will engross the attention of all mankind. Much yet remains to be done for the conversion of the still numerous family connections of Mr. Badman; but the leaven of Christianity must, in spite of all opposition, eventually spread over the whole mass.

Homely proverbs abound in this narrative, all of which are worthy of being treasured up in our memories. Is nothing so secret but it will be revealed? we are told that ‘Hedges have eyes and pitchers have ears.’ They who encourage evil propensities are ‘nurses to the devil’s brats.’ It is said of him who hurries on in a career of folly and sin, ‘The devil rides him off his legs.’ ‘As the devil corrects vice,’ refers to those who pretend to correct bad habits by means intended to promote them. ‘The devil is a cunning schoolmaster.’ Satan taking the wicked into his foul embraces is ‘like to like, as the devil said to the collier.’

In two things the times have certainly improved. Bunyan describes all ‘pawnbrokers’ to have been ‘vile wretches,’ and, in extortion, the women to be worse than the men. Happily for our days, good and even pious pawnbrokers may be found, who are honourable exceptions to Mr. Bunyan’s sweeping rule; nor do our women in any respect appear to be greater extortioners than our men. The instructions, exhortations, and scriptural precepts and examples to enforce honest dealing, interspersed as reflections throughout this narrative, are invaluable, and will, I trust, prove beneficial to every reader.

I have taken the liberty of dividing this long-continued dialogue into chapters, for the greater facility of reference, and as periods in the history, where the reader may conveniently rest in his progress through this deeply interesting narrative.

GEO. OFFOR.

THE AUTHOR TO THE READER.

COURTEOUS READER,

As I was considering with myself what I had written concerning the Progress of the Pilgrim from this world to glory, and how it had been acceptable to many in this nation, it came again into my mind to write, as then, of him that was going to heaven, so now, of the life and death of the ungodly, and of their travel from this world to hell. The which in this I have done, and have put it, as thou seest, under the name and title of Mr. Badman, a name very proper for such a subject. I have also put it into the form of a dialogue, that I might with more ease to myself, and pleasure to the reader, perform the work. And although, as I said, I have put it forth in this method, yet have I as little as may be gone out of the road of mine own observation of things. Yea, I think I may truly say that to the best of my remembrance, all the things that here I discourse of, I mean as to matter of fact, have been acted upon the stage of this world, even many times before mine eyes.

Here therefore, courteous reader, I present thee with the life and death of Mr. Badman indeed; yea, I do trace him in his life, from his childhood to his death; that thou mayest, as in a glass, behold with thine own eyes the steps that take hold of hell; and also discern, while thou art reading of Mr. Badman’s death, whether thou thyself art treading in his path thereto. And let me entreat thee to forbear quirking2 and mocking, for that I say Mr.

Badman is dead; but rather gravely inquire concerning thyself by the Word, whether thou art one of his lineage or no; for Mr. Badman has left many of his relations behind him; yea, the very world is overspread with his kindred. True, some of his relations, as he, are gone to their place and long home, but thousands of thousands are left behind; as brothers, sisters, cousins, nephews, besides innumerable of his friends and associates. I may say, and yet speak nothing but too much truth in so saying, that there is scarce a fellowship, a community, or fraternity of men in the world, but some of Mr. Badman’s relations are there; yea, rarely can we find a family or household in a town, where he has not left behind him either a brother, nephew, or friend.

The butt3 therefore, that at this time I shoot at, is wide; and it will be as impossible for this book to go into several families, and not to arrest some, as for the king’s messenger to rush into a house full of traitors, and find none but honest men there.[4]

I cannot but think that this shot will light upon many, since our fields are so full of this game; but how many it will kill to Mr.

Badman’s course, and make alive to the Pilgrim’s Progress, that is not in me to determine; this secret is with the Lord our God only, and he alone knows to whom he will bless it to so good and so blessed an end. However, I have put fire to the pan,[5] and doubt not but the report will quickly be heard.

I told you before that Mr. Badman had left many of his friends and relations behind him, but if I survive them, as that is a great question to me, I may also write of their lives; however, whether my life be longer or shorter, this is my prayer at present, that God will stir up witnesses against them, that may either convert or confound them; for wherever they live, and roll in their wickedness, they are the pest and plague of that country. England shakes and totters already, by reason of the burden that Mr. Badman and his friends have wickedly laid upon it. Yea, our earth reels and staggereth to and fro like a drunkard, the transgression thereof is heavy upon it.

Courteous reader, I will treat thee now, even at the door and threshold of this house, but only with this intelligence, that Mr. Badman lies dead within. Be pleased therefore, if thy leisure will serve thee, to enter in, and behold the state in which he is laid, betwixt his death-bed and the grave. He is not buried as yet, nor doth he stink, as is designed he shall, before he lies down in oblivion. Now as others have had their funerals solemnized, according to their greatness and grandeur in the world, so likewise Mr. Badman, forasmuch as he deserveth not to go down to his grave with silence, has his funeral state according to his deserts.

Four things are usual at great men’s funerals, which we will take leave, and I hope without offence, to allude to, in the funeral of Mr. Badman.

First. They are sometimes, when dead, presented to their friends, by their completely wrought images, as lively as by cunning men’s hands they can be; that the remembrance of them may be renewed to their survivors, the remembrance of them and their deeds; and this I have endeavoured to answer in my discourse of Mr. Badman, and therefore I have drawn him forth in his features and actions from his childhood to his grey hairs. Here therefore, thou hast him lively set forth as in cuts; both as to the minority, flower, and seniority of his age, together with those actions of his life, that he was most capable of doing, in and under those present circumstances of time, place, strength; and the opportunities that did attend him in these.

Second. There is also usual at great men’s funerals, those badges and escutcheons of their honour, that they have received from their ancestors, or have been thought worthy of for the deeds and exploits they have done in their life; and here Mr. Badman has his, but such as vary from all men of worth, but so much the more agreeing with the merit of his doings. They all have descended in state, he only as an abominable branch. His deserts are the deserts of sin, and therefore the escutcheons of honour that he has, are only that he died without honour, ‘and at his end became a fool.’ ‘Thou shalt not be joined with them in burial.’ ‘The seed of evil doers shall never be renowned’ (Isa 14:20).

The funeral pomp therefore of Mr. Badman, is to wear