Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕
- Author: Edwin John Dingle
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Suffice it to say that two days out, about midday, a special messenger from the capital stopped Mr. Evans and handed him a letter. It was to tell him that his going to Ch'u-tsing-fu would be of no use, as the gentleman he was on his way to meet would not arrive, owing to altered plans. After consulting his wife, he hesitated whether they should go back to Tong-ch'uan-fu, or come on to the capital with me. The latter course was decided upon, as I was so far from well—I learned this some time afterwards. And now the story need not be lengthened.
At Lai-t'eo-po (see first section of the second book of this volume), malaria came back, and an abnormal temperature made me delirious. The following day I could not move, and it was not until I had been there six days that I was again able to be moved. During this time, Mr. and Mrs. Evans nursed me day and night, relieving each other for rest, in a terrible Chinese inn—not a single moment did they leave me. The third day they feared I was dying, and a message to that effect was sent to the capital, informing the consul. Meanwhile malaria played fast and loose, and promised a pitiable early dissolution. My kind, devoted friends were fearful lest the innkeeper would have turned me out into the roadway to die—the foreigner's spirit would haunt the place for ever and a day were I allowed to die inside.
But I recovered.
It was a graver, older, less exuberant walker across China that presently arose from his flea-ridden bed of sickness, and began to make a languid personal introspection. I had developed a new sensitiveness, the sensitiveness of an alien in an alien land, in the hands of new-made, faithful friends. Without them I should have been a waif of all the world, helpless in the midst of unconquerable surroundings, leading to an inevitable destiny of death. I seemed declimatized, denationalized, a luckless victim of fate and morbid fancy.
It was malaria and her workings, from which there was no escape.
Malaria is supposed by the natives of the tropic belt to be sent to Europeans by Providence as a chastening for the otherwise insupportable energy of the white man. Malignant malaria is one of Nature's watch-dogs, set to guard her shrine of peace and ease and to punish woeful intruders. And she had brought me to China to punish me. As is her wont, Nature milked the manhood out of me, racked me with aches and pains, shattered me with chills, scorched me with fever fires, pursued me with despairing visions, and hag-rode me without mercy. Accursed newspapers, with their accursed routine, came back to me; all the stories and legends that I had ever heard, all the facts that I had ever learnt, came to me in a fashion wonderfully contorted and distorted; sensations welded together in ghastly, brain-stretching conglomerates, instinct with individuality and personality, human but torturingly inhuman, crowded in upon me. The barriers dividing the world of ideas, sensations, and realities seemed to have been thrown down, and all rushed into my brain like a set of hungry foxhounds. The horror of effort and the futility of endeavor permeated my very soul. My weary, helpless brain was filled with hordes of unruly imaginings; I was masterless, panic-driven, maddened, and had to abide for weeks—yea, months—with a fever-haunted soul occupying a fever-rent and weakened body.
At Yün-nan-fu, whither I arrived in due course after considerable struggling, dysentery laid me up again, and threatened to pull me nearer to the last great brink. For weeks, as the guest of my friend, Mr. C.A. Fleischmann, I stayed here recuperating, and subsequently, on the advice of my medical attendant, Dr. A. Feray, I went back to Tong-ch'uan-fu, among the mountains, and spent several happy months with Mr. and Mrs. Evans.
Had it not been for their brotherly and sisterly zeal in nursing me, which never flagged throughout my illness, future travelers might have been able to point to a little grave-mound on the hill-tops, and have given a chance thought to an adventurer whom the fates had handled roughly. But there was more in this than I could see; my destiny was then slowly shaping.
Throughout the rains, and well on into the winter, I stayed with Mr. and Mrs. Evans, and then continued my walking tour, as is hereafter recorded.
During this period of convalescence I studied the Chinese language and traveled considerably in the surrounding country. Tong-ch'uan-fu is a city of many scholars, and it was not at all difficult for me to find a satisfactory teacher. He was an old man, with a straggly beard, about 70 years of age, and from him I learned much about life in general, in addition to his tutoring in Chinese. I had the advantage also of close contact with the missionaries with whom I was living, and on many occasions was traveling companion of Samuel Pollard, one of the finest Chinese linguists in China at that time. So that with a greatly increased knowledge of Chinese, I was henceforth able to hold my own anywhere. During this period, too, many days were profitably passed at the Confucian Temple, a picture of which is given in this volume.
END OF BOOK I.
FOOTNOTES:
[Y]
In the capital there is a street called "Copper Kettle Lane," where one is able to buy almost anything one wants in copper and brass. Hundreds of men are engaged in the trade, and yet it is "prohibited." These "Copper Kettle Lanes" are found in many large cities.—E.J.D.
BOOK II.The second part of my trip was from almost the extreme east to the extreme west of Yün-nan—from Tong-ch'uan-fu to Bhamo, in British Burma. The following was the route chosen, over the main road in some instances, and over untrodden roads in others, just as circumstances happened:
Tong-ch'uan-fu to Yün-nan-fu (the capital city) 520 li. Yün-nan-fu to Tali-fu 905 li. Tali-fu to Tengyueh (Momien) 855 li. Tengyueh to Bhamo (Singai) 280 English miles approx.I also made a rather extended tour among the Miao tribes, in country untrodden by Europeans, except by missionaries working among the people.
FIRST JOURNEY TONG-CH'UAN-FU TO THE CAPITAL CHAPTER XIII.Stages to the capital. Universality of reform in China. Political, moral, social and spiritual contrast of Yün-nan with other parts of the Empire. Inconsistencies of celestial life. Author's start for Burma. The caravan. To Che-chi. Dogs fighting over human bones. Lai-t'eo-p'o: highest point traversed on overland journey. Snow and hail storms at ten thousand feet. Desolation and poverty. Brutal husband. Horse saves author from destruction. The one hundred li to Kongshan. Wild, rugged moorland and mournful mountains. Wretchedness of the people. Night travel in Western China. Author knocks a man down. Late arrival and its vexations. Horrible inn accommodation. End of the Yün-nan Plateau. Appreciable rise in temperature. Entertaining a band of inelegant infidels. European contention for superiority, and the Chinese point of view. Insoluble conundrums of "John's" national character. The Yün-nan railway. Current ideas in Yün-nan regarding foreigners. Discourteous fu-song and his escapades. Fright of ill-clad urchin. Scene at Yang-lin. Arrival at the capital.
No exaggeration is it to say that the eyes of the world are upon China. It is equally safe to say that, whilst all is open and may be seen, but little is understood.
In the Far Eastern and European press so much is heard of the awakening of China that one is apt really to believe that the whole Empire, from its Dan to Beersheba, is boiling for reform. But it may be that the husk is taken from the kernel. The husk comprises the treaty ports and some of the capital cities of the provinces; the kernel is that vast sleepy interior of China. Few people, even in Shanghai, know what it means; so that to the stay-at-home European pardon for ignorance of existing conditions so much out of his focus should readily be granted.
From Shanghai, up past Hankow, on to Ichang, through the Gorges to Chung-king, is a trip likely to strike optimism in the breast of the most skeptical foreigner. But after he has lived for a couple of years in an interior city as I have done, with its antiquated legislation, its superstition and idolatry, its infanticide, its girl suicides, its public corruption and moral degradation, rubbing shoulders continually at close quarters with the inhabitants, and himself living in the main a Chinese life, our optimist may alter his opinions, and stand in wonder at the extraordinary differences in the most ordinary details of life at the ports on the China coast and the Interior, and of the gross inconsistencies in the Chinese mind and character. If in addition he has stayed a few days away from a city in which the foreigners were shut up inside the city walls because the roaring mob of rebels outside were asking for their heads, and he has had to abandon part of his overland trip because of the fear that his own head might have been chopped off en route, he may increase his wonder to doubt. The aspect here in Yün-nan—politically, morally, socially, spiritually—is that of another kingdom, another world. Conditions seem, for the most part, the same yesterday, to-day, and for ever. And in his new environment, which may be a replica of twenty centuries ago, the dream he dreamed is now dispelled. "China," he says, "is not awaking; she barely moves, she is still under the torpor of the ages." And yet again, in the capital and a few of the larger cities, under your very eyes there goes on a reform which seems to be the most sweeping reform Asia has yet known.
Such are the inconsistencies, seemingly unchangeable, irreconcilable in conception or in fact; a truthful portrayal of them tends to render the writer a most inconsistent being in the eyes of his reader.
No one was ever sped on his way through China with more goodwill than was the writer when he left Tong-ch'uan-fu; but the above thoughts were then in his mind.
Long before January 3rd, 1910, the whole town knew that I was going to Mien Dien (Burma). Confessedly with a sad heart—for I carried with me memories of kindnesses such as I had never known before—I led my nervous pony, Rusty, out through the Dung Men (the East Gate), with twenty enthusiastic scholars and a few grown-ups forming a turbulent rear. As I strode onwards the little group of excited younkers watched me disappear out of sight on my way to the capital by the following route—the second time of trying:—
Length of stage Height above sea 1st day—Che-chi 90 li. 7,800 ft. 2nd day—Lai-t'eo-p'o 90 li. 8,500 ft. 3rd day—Kongshan 100 li. 6,700 ft. 4th day—Yang-kai 85 li. 7,200 ft. 5th day—Ch'anff-o'o 95 li 6,000 ft. 6th day—The Capital 70 li 6,400 ft.My caravan consisted of two coolies: one carried my bedding and a small basket of luxuries in case of emergency, the other a couple of boxes with absolute necessities (including the journal of the trip). In addition, there accompanied me a man who carried my camera, and whose primary business it was to guard my interests and my money—my general factotum and confidential agent—and by an inverse operation enrich himself as he could, and thereby maintain relations of warm mutual
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