Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕

vanity and egotism; mine, although I do not admit it even to myself, from something very much akin thereto.[AA]

I have been looked upon in far-away outposts of the Chinese Empire where foreigners are still unknown, as an example of those human monstrosities which come from the West, a creature of a very low order of the human species, with a form and face uncouth, with language a hopeless jargon, and with manners unbearably rude and obnoxious. Not that I personally answer accurately to this description, reader, any more than you would, but because I happen to be among a people who, as far back as Chinese opinion of foreigners can be traced, have considered themselves of a morality and intellectuality superior to yours and mine.

I write the foregoing because it sums up what may be termed the current ideas regarding Europeans, ideas the reverse of complimentary, which are the more unfortunate on account of the fact that they are held by the vast majority of a people forming a quarter of the whole human race. This is true, despite all the reform.

These ideas may be, and I trust they are, erroneous, but I know that I must keep in mind the extremely important desideratum in dealing with the Chinese that they look at me—my person, my manners, my customs, my theories, my things—through Chinese eyes, and although mistaken, misled, reach their own conclusions from their own point of view. This is what they have been doing for centuries, but we know that it all now is being subjected to slow change. The original stock, however, takes on no change whatever, and several generations must pass before this transfer of mental vision can be effected, when the Chinese will view all things and all peoples in their true light.

Next morning my three men were heavy. The lean fellow—I have christened him Shanks, a long, shambling human bag of bones—moved about painfully in a listless sort of way, betokening severe rheumatics; his joints needed oil. Four or five huge basins of steaming rice and the customary amount of reboiled cabbage, however, bucked him up a bit, and holding up a crooked, bony finger, he indicated intelligently that we had one hundred li to cover. Whilst engaged in conversation thus, sounds of early morning revelry reached me from below. My boy, his accustomed serenity now quite disturbed, held threateningly above the head of the yamen runner (who had given me a profound kotow the evening previous prior to taking on his duties) a length of three-inch sugar cane; he evidently meant to flatten him out. This I learned was because this shadower of the august presence wished to take Yang-lin (about 60 li away) instead of going to Ch'ang-p'o (100 li) as I intended. I got him in, looked him as squarely in the face as it is possible when a Chinese wants to evade your scrutiny, told him I wished to go to Ch'ang-p'o, and that I hoped I should have the pleasure of his company thus far. He replied with a grinning smile, which one could easily have taken for a smiling grin—

"Oh, yes, foreign mandarin, Ch'ang-p'o—100 li—foreign mandarin, foreign mandarin."

And I thought the incident closed. Such is the appalling gullibility of the Englishman in China.

We stopped for tea at a small hamlet ten li out. The place was deserted save for a small starving boy, whose chief attention was given to laborious endeavors to make his clothing meet in certain necessary areas. He evidently had never seen a foreigner. As he directed his optics towards me he winced visibly. He walked round me several times, fell over a grimy pail of soap-suds, stopped, gazed in enraptured enchantment with parted lips and outstretched arms as if he had begun to suspect what it was before him. To the eye of the beholder, however, he gazed as yet only on vacancy, but just as I was about to attempt self-explanation he was gone, tearing away down the hill as fast as his legs could carry him, the ragged remains of his father's trousers flapping gently in the breeze. As I rose to leave crackers frightened my pony, followed, in a few moments by a howling, hooting, unreasonable rabble from a temple near by. I found it was the result of a village squabble. I could scarce keep the order of my march as I left the tea-shop, so roughly was I handled by the irritated and impatient crowd, and had much ado to refrain from responding wrathfully to the repeated jeers of impudent, half-grown beggars of both sexes who helped to swell the riotous cortege. But through it all none of the insults were meant for me, so Lao Chang told me, and they did not mean to treat me with discourtesy.

Trees hollowed out and spanned from field to field served as gutters for irrigation; shepherds clad in white felt blankets sat huddled upon the ground behind huge boulders, oblivious of time and of the boisterous wind, while their sheep and goats grubbed away on the scanty grass the moorland provided; high up we saw forest fires, making the earth black and desolate; ruins almost everywhere recalled to one's mind the image of a past prosperity, which now were replaced by traces of misery, exterior influences which seemed to breed upon the traveler a deep discouragement. I came across some women mock-weeping for the dead: at their elbow two girls were washing clothes, and when little children, catching sight of me, ran to their mothers, the women stopped their hulla-baloo, had a good stare at me, exchanged a few words of mutual inquiry, and then resumed their bellowing.

Soon it became quite warm, and walking was pleasant. I was startled by the fu-song,[AB] who invited me to go to a neighboring town for tea. My men were far behind. I was at his mercy, so I went. Soon I found myself passing through the city gates of Yang-lin, the very town I was trying to keep away from. The yamen fellow turned back at me and chuckled rudely to himself. I insisted that I did not wish to take tea; he insisted that I should—I must. He led me to an inn in the main street, arrangements were made to house me, old men and young lads gathered to welcome me as a lost brother, and the fu-song told me graciously that he was going to the magistrate. In cruel English, with many wildly threatening gestures, did I protest, and the people laughed acquiescingly.

"Puh tong, puh tong, you gaping idiots!" I repeated, and it caused more glee.

Swinging myself past them all, I dragged my stubborn pony through the mob to the gate by which I had entered. My men were not to be found. I did not know the road nor much of the language. I sat down on a granite pillar to undergo an embarrassing half-hour. Presently my men hailed me, and approaching, swore with imposing loftiness at the discomfited guide. My bull-dog coolie dropped his loads, the fu-song somehow lost his footing, I yelled "Ts'eo" ("Go"), and with a cheer the caravan proceeded.

The following day we were at the capital.

FOOTNOTES:

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